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This trinity consisted of the god Serapis (= Osiris + Apis), the goddess Isis (= Hathor, the cow-moon goddess), and the child-god Horus. In one way or another almost every other god was identified with one or other of these three aspects of the one God, even the sun god Mithras of the Persians.
253 visits
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Ramses III as Osiris—between the goddesses Nephthys and Isis....
Relief on the cover of the sarcophagus (at Cambridge). After Sharpe.
Inscription (round the edges of cover), as far as decipherable.
“Osiris, King of Upper and Lower Egypt, lord of the two countries ... son of the Sun, beloved of the gods, lord of diadems, Rameses, prince of Heliopolis, triumphant! Thou art in the condition of a god, thou shalt arise as Usr, there is no enemy to thee, I give to thee triumph among them....” Budge, Catalogue, Egyptian Collection, Fitzwilliam Museum, Cambridge.
400 visits
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This trinity consisted of the god Serapis (= Osiris + Apis), the goddess Isis (= Hathor, the cow-moon goddess), and the child-god Horus. In one way or another almost every other god was identified with one or other of these three aspects of the one God, even the sun god Mithras of the Persians.
579 visits
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Indian Gods—Vishnu, Brahma, Siva
333 visits
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Indian Gods—Krishna, Kali, Ganesa
320 visits
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The kingdom of Gandhara on the northwest frontier near Peshawar, which flourished in the third century B.C., was a typical meeting-place of the Hellenic and Indian worlds. Here are to be found the earliest Buddhist sculptures, and interwoven with them are figures which are recognizably the figures of Serapis and Isis and Horus already worked into the legendary net that gathered about Buddha. No doubt the Greek artists who came to Gandhara were loath to relinquish a familiar theme. But Isis, we are told, is no longer Isis but Hariti, a pestilence goddess whom Buddha converted and made benevolent.
619 visits
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Egyptian Gods—Thoth-lunus, Hathor, Chnemu
410 visits
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In all these temples there was a shrine; dominating the shrine there was commonly a great figure, usually of some monstrous half-animal form, before which stood an altar for sacrifices. This figure was either regarded as the god or as the image or symbol of the god, for whose worship the temple existed. And connected with the temple there were a number, and often a considerable number, of priests or priestesses, and temple servants, generally wearing a distinctive costume and forming an important part of the city population.
662 visits
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Goddess Athene of the Parthenon
495 visits
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The long list of gods was further increased in two ways. The priests sometimes made a new god by uniting two or three, or four into one, and at other times by dividing one into two or three or more. Thus out of Horus and Ra they made Horus-Ra, called by the Greeks Aroeric. Out of Osiris and Apis the bull of Memphis made of Osiris-Apis or Serapis. He carries the two sceptres of Osiris and has a bull's head.
852 visits
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Pasht, the goddess of Virtue, has a cat's head. She belonged to Lower Egypt, and was the wife of Amun-Ra and gave her name to the city Aphroditopolis.
857 visits
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Isis, or Isitis, the Earth, or rather the corn-bearing Land, the mother of all creation was another, and perhaps the chief favourite with the nation. She is known by the throne upon her head, because a throne form the first syllable of her name.
717 visits
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Horus has a hawk's head, and wears the double crown of Upper and Lower Egypt, formed of a plate of gold over and around the mitre. sometimes he is a crowned hawk.
706 visits
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Other goddesses were attributes or feelings, made into persons, such as Athor the goddess of ove and Beauty. She has cow's horns, and sometimes a cow's head.
729 visits
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Anubis has the head of a dog or a jackal, or is represented as the animal a jackal. He never takes a foremost place among the gods, but usually stands at the attendant or servant of Osiris.
675 visits
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There was a third class of gods, who were spoken of as if they had once been mortal and had lived upon earth. These were Osiris, the husband of Isis; and their sone Horus, so named from Chori (Strong); and Anubis, Nephtthys, and the wicked Typhon, who put Osiris to death. Osiris, like Pthah is bandage as a mummy.
642 visits
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Typhon is a hippopotamus, usually walking on its hind legs, and with female breasts, sometimes with a sword in his hand, to show his wicked nature. He is th chief author of evil.
650 visits
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When the land was divided into separate estates or properties, Thoth, the Pillar or Landmark at the corner of the field, became an important god; and as the owner's name was carved upon it, he was the god of letters and of all learning.
640 visits
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Having thus created for themselves a number of gods, their own feelings, and what they saw around them, would naturally lead them to create an equal number of goddesses. Of these Neith, the Heavens, was one.
She is often drawn with wings stretched out as if covering the whole earth. At other times she is formed into an arch, with her feet and fingers on the ground, while her body forms the blue vault overhead and is spangled with stars. At other times she is simply a woman, with the hieroglyphical character for her name as the ornament on top of her head.
676 visits
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Kneph, the Wind or Air, or Breath of our bodies, was supposed to be the god of Animal and Spiritual Life. He has the head and horns of a ram.
700 visits
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Pthah, the god of Fire, was more particularly the god of Memphis, as Amun-Ra of Thebes; and the kings in that city were said to the "Beloved by Pthah." His figure is bandages like a mummy and his head shaven like a priest.
726 visits
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Another great god was their narrow valley, the country in which they lived, clearly divided from the yellow desert by the black Nile-mud, y which it is covered and made fertile, and hence called Chemi, the Black Land, or when made into a person, Chem, or Ham. He was the father of their race, called in the Bible, one of the sons of Noah, and considered by themselves the god of increase, the Priapus of the Greeks.
Chem has a cap with two tall feathers like that of Amun-Ra, so large that it was necessary to give him a metal support to hold it on the head. His right arm is raises and holds a whip, his left arm is hid under his dress, which is the tight garment of the Egyptian women.
687 visits
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Next was Hapimou, the Nile, whose waters were the chief source of their food, whose overflow marked the limits between the cultivated land and the desert; to him they owed nothing but grateful thanks. He is a figure of both sexes, having the beard of a man and the breastes of a child-bearing woman. He carries in his arms fruits and flowers and sometimes waterfowls.
751 visits
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In the Western half of the Delta, the Sun is worshipped as Mando-Ra. Like Amun-Ra, he wears the two tall feathers and the Sun on his head, but he differs from him in having a hawk's face.
674 visits
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First among these gods of the Egyptians was Ra, the Sun, or Amun-Ra, the Great Sun, whose warmth ripened their harvests, but whose scorching rays made his power felt as much as an enemy as a friend.
660 visits
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Sainte-Geneviève, the patron saint of the Parisians, also perpetuated with her legend on the walls of the Panthéon, originally her church but now dedicated to the Grands Hommes of the nation, was born at Nanterre, near Paris, in 422, and guarded in the fields the flocks of her parents, Sévère and Gérontia.
2538 visits
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On the other side of High Street stands St. John's Episcopal Church, the lot for which was given in 1796 by the Deakins' family. Reverend Walter Addison of Prince Georges County, Maryland, had visited George Town in 1794 and 1795 and held occasional services, so a movement was started to build a church. Among the subscribers were Thomas Jefferson and Dr. Balch.
611 visits
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Huitzilopochtli (side)
389 visits
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Huitzilopochtli (front)
Maya God of War
421 visits
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Huitzilopochtli (back)
Mayan God of War
396 visits
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This represents the “Adoratorio or Alta Casa, No. 3” of Palenque. This is nothing else than the temple of the god Huitzilopochtli and of his equal, Tlaloc.
454 visits
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Yucatec Stone
448 visits
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The Palenquean Group of the Cross
436 visits
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Tablet at Palenque
383 visits
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Statue at Copan
378 visits
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Statue at Copan
395 visits
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Maya War God
This represents Huitzilopochtli, or rather, the Yucatec equivalent of this Aztec god.
397 visits
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This I take to be the sorcerer Tlaloc. He is blowing the wind from his mouth; he has the eagle in his head-dress, the jaw with grinders, the peculiar eye, the four Tlaloc dots over his ear and on it, the snake between his legs, curved in the form of a yoke (this is known to be a serpent by the conventional crotalus signs of jaw and rattles on it in nine places), the four Tlaloc dots again in his head-dress, etc. He has a leopard skin on his back (the tiger was the earth in Mexico) and his naked feet have peculiar anklets which should be noticed.
392 visits
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Moslems at Prayer
548 visits
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Greek Priest
564 visits
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The priests of Fo in China are the same as the priests of Boudh are in India, from whence their religion passed into China in the first century of the Christian æra. The temples and the monasteries of China swarm with them; and they practice, ostensibly at least, all the austerities and mortifications of the several orders of monks in Europe, and inflict on themselves the same painful, laborious, and disgusting punishments which the faquirs of India undergo, either for the love of God, as they would have it supposed, or to impose on the multitude, as is most probably the real motive. In China, however, they are generally esteemed as men of correct morals: and there is reason to believe, that the calumnies heaped upon them by the Catholic missionaries are for the most part unfounded, and were occasioned by the mortification they experienced in finding their ceremonies, their altars, their images, their dress, to resemble so very nearly their own
874 visits
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Filial piety in China extends beyond the grave. Every year at certain periods dutiful children assemble at the tomb of their parents or ancestors, to make oblations of flowers, or fruit, or pieces of gilt paper, or whatever else they consider as likely to be acceptable to the manes of the departed. Their mourning dress consists of a garment of Nanquin cotton, or canvas, of the coarsest kind. Some of the monuments erected over the dead are by no means inelegant; like their bridges and triumphal arches, they are very much varied, and made apparently without any fixed design or proportion. The semicircular or the horse-shoe form, like that in the print before which the mourner is kneeling, appeared to be the most common.
901 visits
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The figure kneeling before the deities mounted on pedestals is a priest of the sect of Fo. He is burning incense, or rather paper that is covered over with some liquid that resembles gold. Sometimes, in lieu of this, tin foil is burnt before the altars of China, and this is the principal use to which the large quantities of tin sent from this country is applied. On the four-legged stool is the pot containing the sticks of fate, and other paraphernalia belonging to the temple, and behind it is the tripod in which incense is sometimes burned. These superstitious rites are performed several times by the priests every day, but there is no kind of congregational worship in China. The people pay the priests for taking care of their present and future fate.
2003 visits
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At the end of the bay stands the Far Village church in all her kindly, simple seriousness. Her bells ring out the angelus over the waters of the bay, along the shores, and back into the uplands, proclaiming that she is ready, like a hen gathering her chickens under her wings, to receive and comfort all the faithful.
545 visits
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Cross with rays
651 visits
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St Mary
539 visits
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At three o'clock a great throng of eager men again crowded into the Old South Church and the streets outside to wait for the return of Rotch. It was a critical moment. "If the Governor refuses to give the pass, shall the revenue officer be allowed to seize the tea and land it to-morrow morning?" Many anxious faces showed that men were asking themselves this momentous question.
307 visits
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Pilgrims Returning from Church
911 visits
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A Priestess
619 visits
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The God Osiris
679 visits
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Jewish Ceremony before the Ark
Fac-simile of a woodcut printed at Troyes.
831 visits
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Costume of an Italian Jew of the Fourteenth Century.--From a Painting by Sano di Pietro, preserved in the Academy of the Fine Arts, at Sienna.
1015 visits
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Imperial Procession.
From an Engraving of the "Solemn Entry of Charles V. and Clement VII. into Bologna," by L. de Cranach, from a Fresco by Brusasorci, of Verona.
1370 visits
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Costume of a Bishop or Abbot.
1030 visits
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Standards of the Church and the Empire.--Reduced from an Engraving of the "Entry of Charles V. and Clement VII. into Bologna," by Lucas de Cranach, from a Fresco by Brusasorci, of Verona.
1101 visits
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Saints in the costume of the sixth century
877 visits
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The Jewish Procession going to meet the Pope at the Council of Constance, in 1417.--After a Miniature in the Manuscript Chronicle of Ulrie de Reichental, in the Library of the Mansion-house of Basle, in Switzerland.
942 visits
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Costume of the Prelates from the Eighth to the Tenth Centuries--After Miniatures in the "Missal of St. Gregory," in the National Library of Paris.
814 visits
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Costume of the Prelates from the Eighth to the Tenth Centuries--After Miniatures in the "Missal of St. Gregory," in the National Library of Paris.
801 visits
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Saint Catherine Surrounded by the Doctors of Alexandria.
299 visits
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Hermensul or Irmensul and Crodon, Idols of the Ancient Saxons.--Fac-simile of a Woodcut in the "Annales Circuli Westphaliæ," by Herman Stangefol: in 4to, 1656.--The Idol Hermensul appears to have presided over Executive Justice, the attributes of which it holds in its hands.
1034 visits
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The two Frenchmen had preluded their discoveries by an excursion to the oasis of Siwâh. At the end of 1819 they left Fayum with a few companions, and entered the Libyan desert. In fifteen days, and after a brush with the Arabs, they reached Siwâh, having on their way taken measurements of every part of the temple of Jupiter Ammon, and determined, as Browne had done, its exact geographical position.
486 visits
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Image 88
1880 visits
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The illustration shows a priest wearing nothing but a loin cloth and a leopard skin.
1860 visits
