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- Professor Swing in the Pulpit
Prof. Swing is one of the leading personalities of the religious life of the city. He is a man of exceedingly plain exterior but his sermons are sound and forcible. It would be difficult to analyze his creed or that of the people who go to hear him. - Postures of Prayer (Part II.)
- Interior of a Mosque
Interior of a Mosque To form a proper conception of the ceremonials of the Friday-prayers, it is necessary to have some idea of the interior of a mosque. A mosque in which a congregation assembles to perform the Friday-prayers is called “gámë’.” The mosques of 68Cairo are so numerous, that none of them is inconveniently crowded on the Friday; and some of them are so large as to occupy spaces three or four hundred feet square. They are 69mostly built of stone, the alternate courses of which are generally coloured externally red and white. Most commonly a large mosque consists of porticoes surrounding a square open court, in the centre of which is a tank or a fountain for ablution. One side of the building faces the direction of Mekkeh, and the portico on this side, being the principal place of prayer, is more spacious than those on the three other sides of the court. - Bible and Sword divider
- Screen of the Alósaka
The symbolism of Alósaka is shown in a rude drawing made by one of the Hopi to illustrate a legend, and it represents this being on a rainbow, on which he is said to have traveled from his home in the San Francisco mountains to meet an Awatobi maid. Above the figure of Alósaka is represented the sun, which is drawn also on the screen above described, for Alósaka is intimately associated with the sun, as are all the other horned gods, Ahole, Calako, Tuñwup, and the Natackas. - Ahole
The mask of Ahole, who flogs the children during the Powamû celebration, has the same two lateral horns and representation of radiating feathers over the crown of the head, but instead of sagittaform marks on the forehead there is a colored band from ear to ear across the face. - Common Hopi sun symbol
- Kwátaka, bird with sun symbolism
- “Big-head,” a solar god
- The Universe
The universe, as it came from the mundane egg, is generally divided into fourteen worlds: seven inferior or lower worlds, and seven superior or upper worlds. The seven lower worlds are filled with all kinds of wicked and loathsome creatures. Our earth, which is the first of the upper worlds, it is said, is flat. The figure will give you some idea of it. - Juggernaut's Chariot
Juggernaut's Chariot At every large temple, there is at least yearly one grand procession. The idol is brought out from its inclosure, and placed in a great car or chariot, prepared for this express purpose. This stands upon four wheels of great strength, not made like ours, of spokes with a rim, but of three or four pieces of thick, solid timber, rounded and fitted to each other. The car is sometimes forty or fifty feet high, having upon it carved images of a most abominable nature. I must not tell you any thing about them. The car, when finished, presents somewhat the shape of a pyramid - Juggernaut
Juggernaut - Pulliar
- Worhipping the Cobra
Worshipping the Cobra In order to induce the people to worship this dangerous enemy, the Hindoos have filled their books with tales concerning it. Figures of it are often to be seen in the temples, and on other buildings. They seek out their holes, which are generally to be found in the hillocks of earth which are thrown up by the white ants; and when they find one, they go from time to time and offer milk, plantains, and other good things to it. Many of the natives call the Cobra Capella nulla paampu, that is, good snake. They are afraid to call it a bad snake, lest it should injure them. The following is the prayer which is offered before the image of this snake. O, divine Cobra, preserve and sustain us. O, Sheoh, partake of these offerings, and be gracious unto us. - Hand holding a small cross
- The word of the Lord endureth for ever
The engraving is an emblem of True and False Principles. False principles are represented by the Iceberg. Like the iceberg, they are without a foundation; however specious, brilliant, and fascinating their appearance, they have no solidity. Like it too, they are ever-changing; their form receives its various impressions from the ever-fluctuating speculations of mankind, and from the power and influence of the times. - Till we all come in the unity of the faith
CHRISTIAN Faith is represented by a union of Truth, Hope, and Love. The hope of heaven is represented by the apostle Paul as the anchor of the soul, consequently Hope is usually depicted leaning on an anchor. She holds Truth by the hand, showing that they must be in close alliance. Truth holds in her hand the Holy Bible as a mirror, whereby sinful men can see the deformity of their hearts. With her right hand, she receives the overtures of Hope; she tramples under her feet the mask of Hypocrisy; simple and unadorned, she rejects the cloak of dissimulation, and casts aside all concealment. Love holds the middle place,and strengthens the union subsisting between Hope and Truth. Divine Love is drawn with wings, to represent her heavenly origin. Faith is both created and preserved by Hope, Truth, and Love.