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- Visit to the grave of a Relation
Filial piety in China extends beyond the grave. Every year at certain periods dutiful children assemble at the tomb of their parents or ancestors, to make oblations of flowers, or fruit, or pieces of gilt paper, or whatever else they consider as likely to be acceptable to the manes of the departed. Their mourning dress consists of a garment of Nanquin cotton, or canvas, of the coarsest kind. Some of the monuments erected over the dead are by no means inelegant; like their bridges and triumphal arches, they are very much varied, and made apparently without any fixed design or proportion. The semicircular or the horse-shoe form, like that in the print before which the mourner is kneeling, appeared to be the most common. - Assasination of Edward the Martyr
Assasination of Edward the Martyr - The Murder of La Salle by his Followers
For two years the wretched little colony struggled for life. La Salle was in sore distress. He knew he had many enemies among his men who would gladly take his life, but he hoped for help from France. No help came. It was plain to La Salle that he could save the suffering colony only by making his way to Canada. He therefore started out on January 12, 1687, with a party of seventeen men and five horses, on another long and dangerous journey through the dense forests—this time from the Gulf of Mexico to Canada. Travelling north, the party crossed the Brazos River and toiled onward to the Trinity River. But La Salle's men were tired of travelling through the forests, and some of them were thirsting for his blood. They were waiting only for a suitable opportunity to carry out their murderous purpose. On the morning of March 19th they lay in ambush, and shot him dead as he approached, probably not far from the Trinity River. - The Death of Wolfe
The fighting was stubborn and furious, and Wolfe was in the thickest of the fray. While he was leading a charge, a bullet tore through his wrist. Quickly wrapping his handkerchief about the wound, he dashed forward until he was for the third time struck by a bullet, this time receiving a mortal wound. Four of his men bore him in their arms to the rear, and wished to send for a surgeon; but Wolfe said, "There's no need; it's all over with me." A little later, hearing someone cry "They run; see how they run!" he asked, "Who runs?" "The enemy, sir. Egad, they give way everywhere!" Then said Wolfe in his last moments, "Now, God be praised. I will die in peace." - Jews burnt alive
The Jews of Cologne burnt alive From a Woodcut in the "Liber Chronicarum Mundi:" large folio, Nuremberg, 1493. In 1370, the people of Brussels were startled in consequence of the statements of a Jewess, who accused her co-religionists of having made her carry a pyx full of stolen hosts to the Jews of Cologne, for the purpose of submitting them to the most horrible profanations. The woman added, that the Jews having pierced these hosts with sticks and knives, such a quantity of blood poured from them that the culprits were struck with terror, and concealed themselves in their quarter. The Jews were all imprisoned, tortured, and burnt alive. In order to perpetuate the memory of the miracle of the bleeding hosts, an annual procession took place, which was the origin of the great kermesse, or annual fair. - Punishment by Fire
Punishment by Fire When a criminal had been condemned to be burnt, a stake was erected on the spot specially designed for the execution, and round it a pile was prepared, composed of alternate layers of straw and wood, and rising to about the height of a man. Care was taken to leave a free space round the stake for the victim, and also a passage by which to lead him to it. Having been stripped of his clothes, and dressed in a shirt smeared with sulphur, he had to walk to the centre of the pile through a narrow opening, and was then tightly bound to the stake with ropes and chains. After this, faggots and straw were thrown into the empty space through which he had passed to the stake, until he was entirely covered by them; the pile was then fired on all sides at once - Public Execution
Originally, decapitation was indiscriminately inflicted on all criminals condemned to death; at a later period, however, it became the particular privilege of the nobility, who submitted to it without any feeling of degradation. The victim--unless the sentence prescribed that he should be blindfolded as an ignominious aggravation of the penalty--was allowed to choose whether he would have his eyes covered or not. He knelt down on the scaffold, placed his head on the block, and gave himself up to the executioner. The skill of the executioner was generally such that the head was almost invariably severed from the body at the first blow. Nevertheless, skill and practice at times failed, for cases are on record where as many as eleven blows were dealt, and at times it happened that the sword broke. Public Executions.--Fac-simile of a Woodcut in the Latin Work of J. Millaeus, "Praxis Criminis Persequendi:" small folio, Parisis, Simon de Colines, 1541. - Member of Brotherhood of death
Member of the Brotherhood of Death, whose duty it was to accompany those sentenced to death - Decapitation of Guillaume de Pommiers.
And his Confessor, at Bordeaux in 1377, by order of the King of England's Lieutenant. Froissart's Chronicles. No. 2644, Bibl. nat'le de Paris. - A Morai at Kayakakoua
A Morai [sacred place ] at Kayakakoua - Last Rites
- Funeral Procession
- Funeral Arch on the Hudson
- Assasination at Ford's Theatre
- Remains Lying in state at Chicago
Remains Lying in state at Chicago