- The Soul - back view
- The Slipper Bazaar, Cairo, January 22, 1898
- The Sky as a cow
The Sky as a cow, supported by Shu and other gods. Across her body are the stars, and the barks of the sun. (Tomb of Seti I) - The Sheik of the Pyramids
- The Pyramids of Gizeh
- The Present Situation
- The man who has ‘been there before
- The lady Touî, statuette in wood
- The King Sargon and his Grand Vizier
- The hieroglyphics describe the dance
A favourite figure dance was universally adopted throughout the country, in which two partners, who were usually men, advanced toward each other, or stood face to face upon one leg, and having performed a series of movements, retired again in opposite directions, continuing to hold by one hand and concluding by turning each other round. - The Creation
The god Nu rising out of the primeval water and bearing in his hands the boat of Rā, the Sun-god, who is accompanied by a number of deities. In the upper portion of the scene is the region of the underworld which is enclosed by the body of Osiris, on whose head stands the goddess Nut with arms stretched out to receive the disk of the sun. - The Colossus of Ramses II emerging from the earth
- The Bridge
- The bark of the sun
To the Egyptians there was no god of higher than the sun god, who was regarded as the sole creator, and ruler of the world; from the bark in which he traversed the heavens, the great god, the gor of heaven governed all things, and who-soeve in daily life merely speaks of the god, he will think of him. - The Artist Auta
There are only two artists of the period who are known by name. The one was a certain Auta, who is represented in a relief dating from some eight years after the change in the art had taken place. It is a significant fact that this personage held the post of master-artist to Queen Tiy; and it is possible that in him and his patron we have the originators of the movement. The king, however, was now old enough to take an active interest in such matters; and the other artist who is known by name, a certain Bek, definitely states that the king himself taught him. Thus there is reason to suppose that the young Pharaoh’s own hand is to be traced in the new canons, although they were instituted when he was but fifteen years old - The Art of Akhnaton compared with Archaic Art
1. The head of Akhnaton. From a contemporary drawing. 2. The head of a king. From an archaic statuette found by Professor Petrie at Abydos. 3. The head of Akhnaton. From a contemporary drawing. 4. The head of a prince. From an archaic tablet found by Professor Petrie at Abydos. 5. An archaic statuette found by Professor Petrie at Diospolis, showing the large thighs found in the art of Akhnaton. - Temple of Ti
- Tablet at Sneferu at Wady-Magharah
The first living, breathing, acting, flesh-and-blood personage, whom so-called histories of Egypt present to us, is a certain Sneferu, or Seneferu, whom the Egyptians seem to have regarded as the first monarch of their fourth dynasty. Sneferu—called by Manetho, we know not why, Soris—has left us a representation of himself, and an inscription. On the rocks of Wady Magharah, in the Sinaitic peninsula, may be seen to this day an incised tablet representing the monarch in the act of smiting an enemy, whom he holds by the hair of his head, with a mace. The action is apparently emblematic, for at the side we see the words Ta satu, "Smiter of the nations;" and it is a fair explanation of the tablet, that its intention was to signify that the Pharaoh in question had reduced to subjection the tribes which in his time inhabited the Sinaitic regions. - Street Musicians
- Statuette in wood 2
- Statuette in wood
- Statue of Thothmes, Karnak
- Statue of Rânofir
- Statue of Nebo
- Sistra
A framework with loose metal bars inserted, sometimes with metal rings added, shaken by the hand. - Shopping
- Shepheard’s Hotel, Cairo
- Sewn Sleeveless Kalasiris
Sewn Sleeveless Kalasiris - Serapis
The long list of gods was further increased in two ways. The priests sometimes made a new god by uniting two or three, or four into one, and at other times by dividing one into two or three or more. Thus out of Horus and Ra they made Horus-Ra, called by the Greeks Aroeric. Out of Osiris and Apis the bull of Memphis made of Osiris-Apis or Serapis. He carries the two sceptres of Osiris and has a bull's head. - Scepters
His gods (a) carry a staff as a scepter, which every Bedouin still cuts today, and his goddesses (b) are content with a stalk of reeds. - Sarcophagus
- Salem Ghesiri Dragoman
- Rameses the Great
- Pthah
Pthah, the god of Fire, was more particularly the god of Memphis, as Amun-Ra of Thebes; and the kings in that city were said to the "Beloved by Pthah." His figure is bandages like a mummy and his head shaven like a priest. - Priest
The illustration shows a priest wearing nothing but a loin cloth and a leopard skin. - Postures of Prayer (Part II.)
- Postures of Prayer (Part I.)
- Posing
- Ploughing
- Pharaoh Chephren
The earlier Pharaohs were not improbably regarded as incarnations of the dominant god. The falcon god Horus sits behind the head of the great statue of Chephren. It was Cheops and Chephren and Mycerinus of this IVth Dynasty who raised the vast piles of the great and the second and the third pyramids at Gizeh. These unmeaning sepulchral piles, of an almost incredible vastness, erected in an age when engineering science had scarcely begun, exhausted the resources of Egypt through three long reigns, and left her wasted as if by a war. - Pharaoh Akhnaton
Opinions upon Amenophis IV, or Akhnaton, differ very widely. There are those who regard him as the creature of his mother’s hatred of Ammon and the uxorious spouse of a beautiful wife. Certainly he loved his wife very passionately; he showed her great honour—Egypt honoured women, and was ruled at different times by several queens—and he was sculptured in one instance with his wife seated upon his knees, and in another in the act of kissing her in a chariot; but men who live under the sway of their womenkind do not sustain great empires in the face of the bitter hostility of the most influential organized bodies in their realm. Others write of him as a “gloomy fanatic.” Matrimonial bliss is rare in the cases of gloomy fanatics. - Pectoral of Ramses II
- Pectoral in shape of a hawk with a ram’s head
- Pasht
Pasht, the goddess of Virtue, has a cat's head. She belonged to Lower Egypt, and was the wife of Amun-Ra and gave her name to the city Aphroditopolis. - Our Christmas Dinner, Esneh, December 23
- Our Bisharin Friends, Assuan
- Ouah-ab-ra
- Osiris
There was a third class of gods, who were spoken of as if they had once been mortal and had lived upon earth. These were Osiris, the husband of Isis; and their sone Horus, so named from Chori (Strong); and Anubis, Nephtthys, and the wicked Typhon, who put Osiris to death. Osiris, like Pthah is bandage as a mummy. - On the Road to Cairo
- On the Bank at Komombos
- On the Bank
- On Grenfell Hill. The Keeper of the Tomb
- Neith
Having thus created for themselves a number of gods, their own feelings, and what they saw around them, would naturally lead them to create an equal number of goddesses. Of these Neith, the Heavens, was one. She is often drawn with wings stretched out as if covering the whole earth. At other times she is formed into an arch, with her feet and fingers on the ground, while her body forms the blue vault overhead and is spangled with stars. At other times she is simply a woman, with the hieroglyphical character for her name as the ornament on top of her head. - Naval Gunnery in the Old Days
An 18-ton gun in action at the bombardment of Alexandria. The gun has just recoiled after firing. No. 1 is "serving the vent". The sponge end is being passed to be thrust out of the small scuttle in the middle of the port (which is closed as soon as the gun is fired), so that the big wet end can be placed in the gun. - Napoleon’s Egyptian Campaign
Says Holland Rose, quoting Thiers, this Egyptian expedition was “the rashest attempt history records.” Napoleon was left in Egypt with the Turks gathering against him and his army infected with the plague. Nevertheless, with a stupid sort of persistence, he went on for a time with this Eastern scheme. He gained a victory at Jaffa, and, being short of provisions, massacred all his prisoners. Then he tried to take Acre, where his own siege artillery, just captured at sea by the English, was used against him. Returning baffled to Egypt, he gained a brilliant victory over a Turkish force at Aboukir, and then, deserting the army of Egypt—it held on until 1801, when it capitulated to a British force—made his escape back to France (1799), narrowly missing capture by a British cruiser off Sicily. - Mummy
- Most of the day was spent with Baedeker
- Men of the Middle and Higher Classes
The dress of the men of the middle and higher classes consists of the following articles. First, a pair of full drawers of linen or cotton, tied round the body by a running string or band, the ends of which are embroidered with coloured silks, though concealed by the outer dress. The drawers descend a little below the knees, or to the ankles; but many of the Arabs will not wear long drawers, because prohibited by the Prophet. Next is worn a shirt, with very full sleeves, reaching to the wrist; it is made of linen, of a loose, open texture, or of cotton stuff, or of muslin or silk, or of a mixture of silk and cotton, in stripes, but all white. Over this, in winter, or in cool weather, most persons wear a “sudeyree,” which is a short vest of cloth, or of striped coloured silk and cotton, without sleeves. Over the shirt and sudeyree, or the former alone, is worn a long vest of striped silk and cotton (called “kaftán,” or more commonly “kuftán”), descending to the ankles, with long sleeves extending a few inches beyond the fingers’ ends, but divided from a point a little above the wrist, or about the middle of the fore-arm; so that the hand is generally exposed, though it may be concealed by the sleeve when necessary, for it is customary to cover the hands in the presence of a person of high rank. Round this vest is wound the girdle, which is a coloured shawl, or a long piece of white figured muslin. The ordinary outer robe is a long cloth coat, of any colour (called by the Turks “jubbeh,” but by the Egyptians “gibbeh”), the sleeves of which reach not quite to the wrist.Some persons also wear a “beneesh,” or “benish,” which is a robe of cloth, with long sleeves, like those of the kuftán, but more ample - Mando-Ra
In the Western half of the Delta, the Sun is worshipped as Mando-Ra. Like Amun-Ra, he wears the two tall feathers and the Sun on his head, but he differs from him in having a hawk's face. - Lunching in Karnak