- Signia
- Silenus with little Dionysus, Louvre Museum
- Sistrum
- Temple ruins in Paestum
- Roman temple (maison carrée) in Nîmes
- Floor plan of the theatrum at Herculane
- Groups from Titus' triumphal procession over the Jews (Arch of Titus)
- Theatrum at Aspendus
- Zeus
- Amphitheater
- Natural amphitheater
- Venus
- Apollo
- Arch of Titus
- Ares
- Ariadne from the Vatican
- Wounded lion
[A drawing taken from a bas relief of the royal Assyrian lion hunt] - Women’s Head-dress
Women’s Head-dress - Vase-painting—Ionic Dress
Vase-painting—Ionic Dress - Vase-painting—Dress with two Overfold
Vase-painting—Dress with two Overfold - Vase-painting
Vase-painting - Vase-painting in the Polygnotan Style
Vase-painting in the Polygnotan Style - Vase-painting from Lucania
Vase-painting from Lucania - Vase-painting by Hieron
Vase-painting by Hieron - Vase-painting by Falerii
Vase-painting by Falerii - Vase-painting by Euxitheos
Vase-painting by Euxitheos - Vase-painting by Euphronios
Vase-painting by Euphronios - Vase-painting by Brygos
Vase-painting by Brygos - The Doric Himation
The Doric Himation - The Chlamys and Petasos
The Chlamys and Petasos - Snake Goddess and Votary
The snake goddess and her votary from Knossos have, in addition, a kind of apron reaching almost to the knees in front and behind, and rising to the hips at the sides. The costume is completed by the addition of a high hat or turban. Looking at the snake goddess more in detail, we find that the jacket is cut away into a V-shape from the neck to the waist, leaving both the breasts quite bare; the two edges are laced across below the breast, the laces being fastened in a series of bows. The jacket is covered with an elaborate volute pattern, the apron with spots and bordered with a “guilloche.” - Men’s Head-dress—Archaic
Men’s Head-dress—Archaic - From the François Vase
From the François Vase - Babylonish Coffin and Lid of Green Glazed Pottery
Stone is very rare in Chaldea, and could be brought only at great expense from a distance. Hence all the buildings of earlier ages were built of bricks. o we read of the Tower of Babel, that "they had bricks for stone." The outsides of the buildings were covered with burnt or kiln-dried bricks to keep out the rain. More elaborate specimens of their pottery appear in articles for domestic uses, and especially in their coffins. - The African elephant (Elephas Africanus) with rider mounted on its back
The African elephant (Elephas Africanus) with rider mounted on its back. The drawing is an enlarged representation of an ancient Carthaginian coin. - The Babylonian Cylinder
The Babylonian Cylinder - Alexander the Great
Alexander the Great (silver coin of Lysimachus, 321-281 B.C.) - Sumerian Warriors in Phalanx
Perhaps the earliest people to form real cities in this part of the world, or indeed in any part of the world, were a people of mysterious origin called the Sumerians. They were neither Semites nor Aryans, and whence they came we do not know. Whether they were dark whites of Iberian or Dravidian affinities is less certainly to be denied.[103] They used a kind of writing which they scratched upon clay, and their language has been deciphered. - Serapis
This trinity consisted of the god Serapis (= Osiris + Apis), the goddess Isis (= Hathor, the cow-moon goddess), and the child-god Horus. In one way or another almost every other god was identified with one or other of these three aspects of the one God, even the sun god Mithras of the Persians. - Seleucus I
Tetradrachm with head of Seleucus I - Scythian Types
Scythians ... as portrayed by a Greek artist.... One of the Few Existing Representations of the Ancient Scythians. From a Greek Electrum Vase. - Samnite Warriors
Samnite Warriors (From painted vases) The Romans completely beaten by the Samnites at the battle of the Caudine Forks - Rowers in an Athenian Warship, 400 B.C.
Rowers in an Athenian warship, about 400 B.C. (Fragment of relief found on the Acropolis) - Roman Power after the Samnite Wars
Roman Power after the Samnite Wars - Roman As
Roman As (bronze, 4th Cent. B.C.) - Racial Types (after Champollion)
From Egyptian Tomb paintings - Philip of Macedon
When Philip became king of Macedonia in 359 B.C., his country was a little country without a seaport or industries or any considerable city. It had a peasant population, Greek almost in language and ready to be Greek in sympathies, but more purely Nordic in blood than any people to the south of it. Philip made this little barbaric state into a great one; he created the most efficient military organization the world had so far seen, and he had brought most of Greece into one confederacy under his leadership at the time of his death. And his extraordinary quality, his power of thinking out beyond the current ideas of his time, is shown not so much in those matters as in the care with which he had his son trained to carry on the policy he had created. He is one of the few monarchs in history who cared for his successor. Alexander was, as few other monarchs have ever been, a specially educated king; he was educated for empire. Aristotle was but one of the several able tutors his father chose for him. Philip confided his policy to him, and entrusted him with commands and authority by the time he was sixteen. He commanded the cavalry at Chæronea under his father’s eye. He was nursed into power—generously and unsuspiciously. - Pharaoh Rameses III as Osiris (Sarcophagus relief)
Ramses III as Osiris—between the goddesses Nephthys and Isis.... Relief on the cover of the sarcophagus (at Cambridge). After Sharpe. Inscription (round the edges of cover), as far as decipherable. “Osiris, King of Upper and Lower Egypt, lord of the two countries ... son of the Sun, beloved of the gods, lord of diadems, Rameses, prince of Heliopolis, triumphant! Thou art in the condition of a god, thou shalt arise as Usr, there is no enemy to thee, I give to thee triumph among them....” Budge, Catalogue, Egyptian Collection, Fitzwilliam Museum, Cambridge. - Pharaoh Chephren
The earlier Pharaohs were not improbably regarded as incarnations of the dominant god. The falcon god Horus sits behind the head of the great statue of Chephren. It was Cheops and Chephren and Mycerinus of this IVth Dynasty who raised the vast piles of the great and the second and the third pyramids at Gizeh. These unmeaning sepulchral piles, of an almost incredible vastness, erected in an age when engineering science had scarcely begun, exhausted the resources of Egypt through three long reigns, and left her wasted as if by a war. - Pharaoh Akhnaton
Opinions upon Amenophis IV, or Akhnaton, differ very widely. There are those who regard him as the creature of his mother’s hatred of Ammon and the uxorious spouse of a beautiful wife. Certainly he loved his wife very passionately; he showed her great honour—Egypt honoured women, and was ruled at different times by several queens—and he was sculptured in one instance with his wife seated upon his knees, and in another in the act of kissing her in a chariot; but men who live under the sway of their womenkind do not sustain great empires in the face of the bitter hostility of the most influential organized bodies in their realm. Others write of him as a “gloomy fanatic.” Matrimonial bliss is rare in the cases of gloomy fanatics. - Persian Body-guard
Persian Body-guard (from Frieze at Susa) - Median and Second Babylonian Empires (in Nebuchadnezzar’s Reign)
Median and Second Babylonian Empires (in Nebuchadnezzar’s Reign) - Macedonian Warrior
Macedonian Warrior - Later State of Alexander’s Empire
Later State of Alexander’s Empire - Julius Cæsar
It is the custom of historians to treat these struggles with extreme respect. In particular the figure of Julius Cæsar is set up as if it were a star of supreme brightness and importance in the history of mankind. Yet a dispassionate consideration of the known facts fails altogether to justify this demi-god theory of Cæsar. Not even that precipitate wrecker of splendid possibilities, Alexander the Great, has been so magnified and dressed up for the admiration of careless and uncritical readers. - Italy after 275 B.C
Map of Italy after 275 BC - Isis and Horus
This trinity consisted of the god Serapis (= Osiris + Apis), the goddess Isis (= Hathor, the cow-moon goddess), and the child-god Horus. In one way or another almost every other god was identified with one or other of these three aspects of the one God, even the sun god Mithras of the Persians. - Roman Coin Celebrating the Victory over Pyrrhus
Roman Coin Struck to Commemorate the Victory over Pyrrhus and His Elephants.