- Egyptian Female Costume
Egyptian Female Costume - Egyptian Queen
Egyptian queen - Egyptian king
Egyptian king - Sewn Sleeveless Kalasiris
Sewn Sleeveless Kalasiris - Ethiopian Noble Lady
- Later Costume of Ethiopian Nobles
- Sarmatian - Vesta - Paris
- Phrygian helmets, bow, bipennis, quiver, tunic, axe and javelin
- Asiatic Monarch
- Atys - the Phrygian shepherd
- King Narmer
Among the most ancient representations of Egyptian costume which are known to us is that of the figure of the pre-dynastic King Narmer (3407 B.C.). In the figure he is seen wearing the tall white crown of Upper Egypt (the " Het "), also a plain corselet held in place by one brace, and a short plain kilt with a belt from which ornamental pendants hang down in front. Each pendant has at the top a representation of the goddess Hathor's head, and this is shewn at the side of the figure to a larger scale. At the back of the belt is fastened the ceremonial animal's tail which persists as a part of the kings of Egypt until the end of their history. On the chin of Narmer we see the ceremonial artificial beard of a king, which is fastened by straps to his crown. The figure of this king is taken from that very ancient fragment decorated with figures in relief and called " The Palette of Narmer," a memorial tablet shewing the king in battle. The beards of gods, kings and noblemen were each different in shape, each symbolic of their wearers. - Villa of an Egyptian Noble
The Egyptians excelled in architecture, and the greatest of their buildings were the pyramids. As to whether or not there was much invention devoted to those works, it is virtually impossible now to know. The probability seems to be that they could not have been produced without the promptings of the inventor, but that the progress was a slow and gradual march. It seems that there was a long series of many small inventions that made short steps, and not a few basic inventions that proceeded by great leaps. - The Pyramids of Gizeh
- Assyrians Flaying Prisoners Alive
The Assyrians used these inventions in their wars against the contiguous nations of the East, and with their aid achieved the mastery, and unified the Orient. That the Assyrian rule was harsh and cruel should not be denied; but, on the principle that any kind of government is better than no government, it cannot reasonably be supposed that the central and efficient administration of Assyria was not better than the condition of continual petty wars and quarrels that had existed among the numerous tribes and nations, with their enormous possibilities for suffering of all kinds. - Two Cretan Vases
We must realize, of course, that the Greeks were much indebted to the Ægeans; for discoveries about the shores and islands of the Ægean Sea show that long before the advent of the Greeks they used tools and weapons of rough and then of polished stone, and later of copper and tin and bronze; that they lived on farms and in villages and cities, and were governed by monarchs who dwelt in palaces adorned with paintings and fine carvings, and filled with court gentlemen and ladies who wore jewelry and fine clothing. Exquisite pottery was used, decorated with taste and skill; ivory was carved and gems were engraved, and articles were made of silver and bronze and gold. As early as the sixth century B. C., the Greeks made things more beautiful than had ever been made before. One almost feels like saying that the Greeks invented beauty. Such a declaration would be absurd of course: but it seems to be a fact that the Greeks had a conception of beauty that was wholly original with them, and that was not only finer than that which any other people had ever had before, but finer than any other people have had since. - The Lighthouse of the Harbor of Alexandria in the Hellenistic Age
Alexander died in Babylon when not quite thirty-three years old. In actual and immediate achievement he surpassed perhaps every other man who has ever lived. He founded an empire which he himself had conceived and developed, which covered nearly all the then known world, and which, though it was composed mainly of barbarous and semi-barbarous people, was dominated by Greek thought. It is true that the empire fell apart almost immediately after Alexander died. But it did not fall into anarchy, or revert to its previous state: it was divided into four parts, each of which was distinct, self-governing and well organized. The two larger parts, the kingdom of the Seleucidæ, which occupied approximately the territory of Persia, and the kingdom of the Ptolomies, or Egypt, continued as torch-bearers to civilization for many centuries thereafter. Of the two, the former was the larger and was probably the better, from an administrative point of view; but Egypt represented the finer civilization; for Alexandria, with its library and its wonderful museum, became the seat of learning and the resort of the scholars of the world, and the centre of the Hellenistic civilization that followed that of Greece. - A 'Dragon' Figure-head
There was a law that ships must not approach the land with their figure-heads in position with "gaping heads and yawning snouts." - A Viking Double-prowed 'Long Serpent' or 'Dragon-ship'
Observe the well-supported outer stem, the Dragon Head, the embroidered sail decorated with a variation of the "Swastika" design, which was much used by the Vikings on arms and ornaments; the vane at the masthead, the "shield-row" protecting the rowers, and the steersman guiding the ship by means of her "steer-board". - Egyptians’ Early Use of Wine
- Assyrians drinking
The Assyrians, who `rank` next in antiquity to the Egyptians, were no shunners of wine; they could drink sociably, and hob-nob together, as we see by the illustration. - Assyrian Wine List
“This list of wines is found engraved upon a terra-cotta tablet from the palace of Assur-ba-ni-pal, the Sardanapalus of the Greeks, and evidently represents the wines supplied to the royal table. It reads: Col. I. Wine of the Land of Izalli. Wine, the Drink of the King (Daniel i. 5). Wine of the Nazahrie. Wine of Ra-h-ū (Shepherds’ Wine). Wine of Khabaru. Col. II. Wine of Khilbunn or Helbon. Wine of Arnabani (North Syria). Wine of Sibzu (Sweet Wine). Wine of Sa-ta-ba-bi-ru-ri (which I think means Wines which from the Vineyard come not). Wine of Kharrubi (Wine of the Carrob or Locust bean).” - Filling the wine cups at a feast
We see the process of filling the wine cups at a feast. They were dipped into a large vase instead of being filled from a small vessel. Nor were they alone contented with grape wine, they had palm wine, wine made from dates, and beer even as the Egyptians had. - Hittite ladies drinking
The Hittites had been a powerful and civilized nation when the Jews were in an exceedingly primitive condition, and Abraham found them the rightful possessors of Hebron, in Southern Palestine (Gen. xxiii.), and so far recognised their rights to the soil, as to purchase from them the Cave of Machpelah for “four hundred shekels of silver, current money with the merchant.” Their power afterwards waned, as they had left Hebron and taken to the mountains, as was reported by the spies sent by Moses, four hundred years afterwards (Num. xiii.), but they have left behind them carvings which throw some light upon their social customs. For instance, here is one of two ladies partaking of a social glass together. Unfortunately, we do not know at present the true meaning of their inscriptions, for scholars are yet at variance as to the translation of them. - Hittite God
That they [the Hittites] thoroughly cherished wine may be seen from the accompanying illustration, which represents one of their deities, who appears to be a compound of Bacchus and Ceres, and aptly illustrative of the two good things of those countries, corn and wine, which, with the olive and honey, made an earthly Paradise for the inhabitants thereof. It shows how much they appreciated wine, when they deified it. - Egyptian wine
The Egyptians had several kinds of wine, even as early as the fourth dynasty (above 6000 years ago, according to Mariette), when four kinds of wine, at least, were known. Pliny and Horace say that the wine of Mareotis was most esteemed. - Etruscan mode of drinking
The mode of drinking from the ἀμφορεύς, bottle or amphora, and from a wine skin, is taken from a painting on an Etruscan vase. - Amphoræ, Rhytons, etc.
(British Museum) The modern jars in any of the wine districts of Italy, such as Asti Montepulciano or Montefiascone, thin earthen two-handled vessels holding some twenty quarts, are almost identical with the ancient amphoræ. Suetonius speaks of a candidate for the quæstorship who drank the contents of a whole amphora at a dinner given by Tiberius. This amphora was probably of a smaller size. - Roman London