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- Canon with Aumuse
Amess, Ammis, Aumuses (Latin, almecia, almucium) A canonical vestment lined with fur, that served to cover the head and shoulders, perfectly distinct from the amice. Also a cowl or capuchon worn by the laity of both sexes. - The Parish Clerk sprinkling the Knight and Lady
Picture shows the costume and the holy water-pot and aspersoir, and to indicate how he went into all the rooms of the house now into the hall sprinkling the lord and lady who are at breakfast. - The Parish Clerk sprinkling the Cook
The Parish Clerk sprinkling the Cook The picture will shows the costume and the holy water-pot and aspersoir, and to indicate how he went into all the rooms of the house—now into the kitchen sprinkling the cook. - The Canterbury Ampulla
The chief sign of the Canterbury pilgrimage was an ampul (ampulla, a flask); we are told all about its origin and meaning by Abbot Benedict, who wrote a book on the miracles of St. Thomas. The monks had carefully collected from the pavement the blood of the martyr which had been shed upon it, and preserved it as one of the precious relics. - St. Paula
The picture which we here give of an anchoress, is taken from a figure of St. Paula, one of the anchorite saints of the desert. - Saint Dominic and Saint Francis
The Dominicans and Franciscans arose simultaneously at the beginning of the thirteenth century. Dominic, an Augustinian canon, a Spaniard of noble birth, was seized with a zeal for converting heretics, and having gradually associated a few ecclesiastics with himself, he at length conceived the idea of founding an order of men who should spend their lives in preaching. Simultaneously, Francis, the son of a rich Italian merchant, was inspired with a design to establish a new order of men, who should spend their lives in preaching the Gospel and doing works of charity among the people. These two men met in Rome in the year 1216 a.d. - Pilgrim
Pilgrim, from Erasmus’s “Praise of Folly.” The staff, or bourdon, was not of an invariable shape. On a fourteenth-century grave-stone at Haltwhistle, Northumberland, it is like a rather long walking-stick, with a natural knob at the top. In the cut from Erasmus’s “Praise of Folly” ” it is a similar walking-stick; but, usually, it was a long staff, some five, six, or seven feet long, turned in the lathe, with a knob at the top, and another about a foot lower down. - Pilgrim on Horseback
Pilgrim on Horseback - Pilgrim Monk
Pilgrim Monk - Pilgrim in Hair Shirt and Cloak
Pilgrim in Hair Shirt and Cloak - Nun and Friar with Musical Instruments
The picture is a curious illumination from the Royal MS. 2 B vii., representing a friar and a nun themselves making minstrelsy. - Monk in Scriptorium
The Scriptorium is said to have been usually over the chapter-house. It was therefore a large apartment, capable of containing many persons, and, in fact, many persons did work together in it in a very business-like manner at the transcription of books. - Lydgate’s Pilgrim
Sometimes a little below the lower knob there is a hook, or a staple, to which we occasionally find a water-bottle or a small bundle attached. The hook is seen on the staff of Lydgate’s pilgrim. - John Ball, Priest
We give another representation from the picture of John Ball, the priest who was concerned in Wat Tyler’s rebellion, taken from a MS. of Froissart’s Chronicle, in the Bibliothèque Impériale at Paris. The whole picture is interesting; the background is a church, in whose churchyard are three tall crosses. Ball is preaching from the pulpit of his saddle to the crowd of insurgents who occupy the left side of the picture. - Johanna de Warn
The picture represents Johanna de Warn, who also gave what is described as a well-built house, with a louvre, in St. Alban’s town. This house, again, is of timber, with traceried windows, an arched doorway with ornamental hinges to the door, and an unusually large and handsome louvre. This louvre was doubtless in the roof of the hall, and probably over a fire-hearth in the middle of the hall, such as that which still exists in the fourteenth-century hall at Pevensey, Kent. The lady’s face is strong corroboration of the theory that these are portraits. - Funeral Service of a Hermit
Funeral Service of a Hermit - Female Pilgrim
We have hitherto spoken of male pilgrims; but it must be borne in mind that women of all ranks were frequently to be found on pilgrimage; and all that has been said of the costume and habits of the one sex applies equally to the other. Here is a cut of a female pilgrim with scrip, staff, and hat. - Dns. Rogerus, Capellanus
Rogerus, chaplain of the chapel of the Earl of Warwick, at Flamsted. Over a scarlet gown, is a pink cloak lined with blue; the hood is scarlet, of the same suit as the gown; the buttons at the shoulder of the cloak are white, the shoes red. - Ricardus de Threton, Sacerdos
Sir Richard de Threton, priest,who was executor of Sir Robert de Thorp, knight, formerly chancellor of the king, and who gave twenty marks to the convent. Our woodcut gives only the outlines of the full-length portrait. In the original the robe and hood are of full bright blue, lined with white; the under sleeves, which appear at the wrists, are of the same colour; and the shoes are red. the grateful monks of St. Alban’s have recorded the names and good deeds of those who had presented gifts or done services to the convent. - Dns. Barth. de Wendone, Rector
In the picture is Dns. Bartholomeus de Wendone, rector of the church of Thakreston, and the character of the face leads us to think that it may have been intended for a portrait. His robe and hood and sleeves are scarlet, with black shoes. - Bishop, Abbot, and Clerk
The woodcut represents the characteristic costume of three orders of religious with whom we have been concerned—a bishop, an abbot, and a clerk. - Benedictine Monk
In the year 529 a.d., St. Benedict, an Italian of noble birth and great reputation, introduced into his new monastery on Monte Cassino—a hill between Rome and Naples—a new monastic rule. To the three vows of obedience, poverty, and chastity, which formed the foundation of most of the old rules, he added another, that of manual labour (for seven hours a day), not only for self-support, but also as a duty to God and man. - Benedictine Abbess and Nun
The Nuns of Fontevraud was another female order of Augustinians, of which little is known. It was founded at Fontevraud in France, and three houses of the order were established in England in the time of Henry II.; they had monks and nuns within the same enclosure, and all subject to the rule of an abbess. - An Angel Minstrel
In the MSS. we not unfrequently find the ordinary musical instruments placed in the hands of the angels - Alan Middleton
Clerk in Orders is still the legal description of a clergyman; and men whose occupation is to use the pen are still called clerks, as lawyers’ clerks, merchants’ clerks, &c. Clerks were often employed in secular occupations; for example, Alan Middleton, who was employed by the convent of St. Alban’s to collect their rents, and who is represented in the picture from their “Catalogus Benefactorum” (Nero D. vii., British Museum), is tonsured, and therefore was a clerk. - Adam the Cellarer
The Cellarer was in fact the steward of the house; his modern representative is the bursar of a college. He had the care of everything relating to the provision of the food and vessels of the convent. He was exempt from the observance of some of the services in church; he had the use of horses and servants for the fulfilment of his duties, and sometimes he appears to have had separate apartments. The cellarer, as we have said, wore no distinctive dress or badge; but in the Catalogus Benefactorum of St. Alban’s there occurs a portrait of one “Adam Cellarius,” who for his distinguished merit had been buried among the abbots in the chapter-house, and had his name and effigy recorded in the Catalogus; he is holding two keys in one hand and a purse in the other, the symbols of his office; and in his quaint features—so different from those of the dignified abbot whom we have given from the same book—the limner seems to have given us the type of a business-like and not ungenial cellarer. - A Present of Fish
The woodcut represents, probably, the cellarer of a Dominican convent receiving a donation of a fish. - A Franciscan Friar
The Franciscans were styled by their founder Fratri Minori—lesser brothers, Friars Minors; they were more usually called Grey Friars, from the colour of their habits, or Cordeliers, from the knotted cord which formed their characteristic girdle. Their habit was originally a grey tunic with long loose sleeves (but not quite so loose as those of the Benedictines), a knotted cord for a girdle, and a black hood; the feet always bare, or only protected by sandals. - A Dominican Friar
Dominic gave to his order the name of Preaching Friars; more commonly they were styled Dominicans, or, from the colour of their habits, Black Friars—their habit consisting of a white tunic, fastened with a white girdle, over that a white scapulary, and over all a black mantle and hood, and shoes; the lay brethren wore a black scapulary. - A Clerk
The word clericus—clerk—was one of very wide and rather vague significance, and included not only the various grades of clerks in orders, of whom we have spoken, but also all men who followed any kind of occupation which involved the use of reading and writing; finally, every man who could read might claim the “benefit of clergy,” i.e., the legal immunities of a clerk. - A Benedictine Abbot
The convent is the name especially appropriate to the body of individuals who composed a religious community. The whole convent was under the government of the abbot, who, however, was bound to govern according to the rule of the order. Sometimes he was elected by the convent; sometimes the king or some patron had a share in the election. Frequently there were estates attached to the office, distinct from those of the convent; sometimes the abbot had only an allowance out of the convent estates; but always he had great power over the property of the convent, and bad abbots are frequently accused of wasting the property of the house, and enriching their relatives and friends out of it.