- A juggler
Preforming tricks with Jars This engraving exhibits a posture-master balancing two large China vases, and throwing himself into most extraordinary attitudes. - A Mandarin
All officers of state, whether civil or military, from the highest to the lowest, have been named by the early Portuguese writers mandarins, from a word in their own language, mandar, to command; and this name, improper as it is, has preserved its ground ever since. The figure of a bird on the embroidered breast-plate of the annexed figure points him out as a civilian. A military officer wears the figure of an animal resembling the tiger. The degree of `rank`, whether civil or military, is marked by a small globe on the top of the cap, opake red coral distinguishing the highest, and brass the lowest `rank`: the intermediate colours are transparent red, opake and transparent blue, opake and transparent white. As a mark of imperial favour, one, two, or three feathers from the tail of the peacock are appended to the back part of the bonnet. All officers, whether civil or military, invariably wear thick-quilted boots, and, when in their court-dresses, embroidered petticoats. Most of them wear chains of coral, or agate, or coloured glass round the neck, as in the annexed figure. - A man servant
His dress is pretty nearly that of the class of people to which he belongs. The Chinese are excellent domestic servants and they are invaluable. - An offering in the temple
The figure kneeling before the deities mounted on pedestals is a priest of the sect of Fo. He is burning incense, or rather paper that is covered over with some liquid that resembles gold. Sometimes, in lieu of this, tin foil is burnt before the altars of China, and this is the principal use to which the large quantities of tin sent from this country is applied. On the four-legged stool is the pot containing the sticks of fate, and other paraphernalia belonging to the temple, and behind it is the tripod in which incense is sometimes burned. These superstitious rites are performed several times by the priests every day, but there is no kind of congregational worship in China. The people pay the priests for taking care of their present and future fate. - The Barley-Sugar Stall
I have often noticed longing eyes watching the pan of boiling sugar at the corner of some thoroughfare, or under the porch of some well-frequented temple in China ; and as the desired consistency was attained, the sugar-stick drawn out to the proper thickness, the elegant spiral twist given by a dexterous movement of the hand, and as the long scissors snipped the transparent and fast-hardening stick into convenient inches, You notice that the figure in our sketch has two baskets, or rather tubs, the one containing his goods in the form of sweetmeats of various devices, the other the fire-pans and implements necessary for their manufac-ture. When he moves from place to place, that short pole which is resting by his side is laid upon his shoulder, and a tub hangs on a hook at either end. Listen ! He is striking with a flat piece of brass his little sounding gong, which, with its clang, clang, clang, invites customers. Each trade has its own particular cry or call, some vocal, some, as in this case, instrumental. See ! an urchin, whose fingers are evidently so burnt with the money that they can hold it no longer, is running forward to make a purchase. You may tell he is very young, for his tail is not yet grown, his head is entirely shaved, save two little tufts of hair, which are twisted and bound up into a soft horn, and orna-mented with a piece of crimson silk. Though so young, yet he has his own mind about his money, and very likely will prefer giving that funny-look-ing wheel in front of the sweetmeats a turn, to know whether he is to have double the worth of his money in sugar, or none at all. The gambling spirit is even strong in infancy, and though the chances are that the sweetmeat-seller will gain, yet he cannot resist the temptation ; only think, if he should get two pieces of sugar instead of one ! If he loses, he will stand there watching while others take their turn ; if he wins, he will run home delighted with his success. Children are children all the world over, they will have their fun and frolic, the sweet tooth can never be pulled out; if it could, what would become of the poor lollipop-makers ! - A Chinese sedan chair and bearers
A Chinese sedan chair and bearers - The Collector of refuse hair
To what strange shifts and expedients are many driven by the hard pressures of life to earn the means of barely supporting existence ! Any one, who is acquainted with the lower phases of London life, is well aware that thousands scrape together a living out of the dust-heaps in Pad-dington. Some in rags, some in bones, some in street manure, some in scraps of tin and iron, find support for themselves and their families. Man is not responsible for his natural powers, nor is it any disgrace to be so deficient in intellect as to be obliged to follow a mean employment. No toil debases man save that which injures his moral character. Our picture presents to our notice one of the meanest of Chinese callings ; and in the refuse hair-gatherer, our artist has not failed to give you a specimen of humanity in one of its lowest forms. But even such a case as this is not without its interest. From the maker of wigs, false beards, and moustache, and from the worker in ornamental hair generally, such a calling may justly attract observation. Without the aid of the poor hair-gatherer, how should that fashionable young man, who, Absolom like, prides himself upon his hair, and yet unlike Absolom has but little of his own to boast of, appear in proper guise before his compeers in society ? How, again, shall the coy maiden find, unless by the same help, those magnificent "butter-flies' wings " * of glossy hair, which ornament the back of her head? But I have unwittingly anticipated : by this time the reader surmises the functions of our friend going his wearisome rounds with his light wicker-basket. He is either buying or begging all the refuse combings of the women's long black hair, which others, skilful in their art, make up into tails, either to supply a need which unfortunately may have arisen, or to increase the proportions of that which nature had too sparely bestowed. As you pass down a Chinese street, you will occasionally see a shop where were sold long switchy horse-tails ; such, at least, they long ap-peared to the writer of these sketches ; inquiry at last dissipated the delusion ; appearances answered to their proverbial deceitfulness, and these long-switch tails were formed of the refuse combings collected by our persevering friend, and hung in the shop ready to be braided into the usual queue worn by the men. - Chinese Jugglers
Chinese Jugglers - Blacksmiths Working in the Open Air
Blacksmiths Working in the Open Air - Enamelled Chinese Vase
Enamelled Chinese Vase with animals - Al Fresco Shaving
As we came to the monastery this morning, I was very much amused at seeing, close by the gates of the monastery, barbers plying their trade al fresco. Two men were being operated upon; one was being shaved, the other having his tail plaited. It is a common sight in the streets of the city to see barbers shaving their customers in the open air. - Al Fresco Tail-plaiting
As we came to the monastery this morning, I was very much amused at seeing, close by the gates of the monastery, barbers plying their trade al fresco. Two men were being operated upon; one was being shaved, the other having his tail plaited. It is a common sight in the streets of the city to see barbers shaving their customers in the open air. - Boat-Children Ashore
Boat-Children Ashore - A Street Restaurant
We ordered mountain chairs, and at eleven o'clock we started. These chairs are very light, and as we had four coolies each, we went at a very good pace. We passed quickly through the city, and on reaching the I-ling-16u, which is in the northern suburb, our chair-coolies stopped at a street restaurant to regale themselves before going into the open country. Henry and I got out of our chairs and sat under a wide-spreading banyan tree. We were much amused by watching many wayfarers, who were passing from or into the city, refreshing themselves at the street restaurant, either with tea and cakes, or boiled rice and fried fish, or with soups, fruits, etc. - Boy Gambling for Fruit
The Chinese are most inveterate gamblers and I have noticed small boys gambling at stalls where nuts, oranges, or other fruits are sold. In the streets and squares one often sees groups of four or five Chinese squatting, who are engaged in playing cards and dominoes, whilst other stand and look on at the game. - Chinese Mandarin
Chinese Mandarin - A Chinese Tomb
The number of Chinese going in the same direction as ourselves was very great, as the worshipping of the tombs had just begun. Most of these people were on foot, but some went along in chairs. They carried with them long strings of paper ingots, to burn at the tombs. These ingots, or mock-money, are done up like little sugar-loaves, and are strung on cord. I saw men carrying five or six such long strings of ingots from the end of their bamboos. They also had offerings of cake in red painted boxes, fire-crackers, and bright-coloured and white paper, the latter of which they stick in strips on the graves. I also saw some men carrying roasted pigs cooked whole, for offerings. The Chinese are too thrifty to leave these at the tombs ; they merely offer them, then bring them home and feast on them with their relations. All male members of a family must worship their ancestors' tombs yearly, and we met fathers taking their sons of all ages with them to the graves. The tombs were soon on all sides of us ; they are in the form of a horse-shoe, and are built on the sides of the mountain in stone or asphalte. These belong to the rich ; the graves of the poorer class are simply marked by an upright stone or a conical mound of earth. - An Itinerant Barber waiting for a customer
An Itinerant Barber waiting for a customer - Water Clock
The day after we had had our grand Chinese dinner we went into the city, and the first object we visited was the Clepsydra (or water clock), which is placed in a chamber erected on the tower called Kung-Pak-Lau. We saw four tubs containing water, which are placed on an inclined plane and connected by open spouts. The tube vary in size, the largest one being at the top. The water trickles from the one tub into the other. A copper dial resembling a carpenter's rule, with Chinese characters engraved on it marking its divisions, rests on a wooden float in the lowest tub. As this dial rises it shows the length of time expired. A man remains in the building night and day, for the purpose of giving the hour to the citizens of Canton. This he does during the day, by placing boards outside the clock tower, which are painted white, and bear large black Chinese characters marking the hour. A gong and drum are kept in the tower, by which the watchman makes known the various watches or hours of the night. A small shrine is placed immediately above the steps leading to the water clock, in honour of Pwan-Ku, who is described in Chinese mythology as having been the first man. As clothes were supposed to be unknown when he flourished, he is represented as wearing an apron or girdle of green leaves. He appears to be regarded as the tutelary god of the water clock. - Girls Carrying Children on their backs
On the way to our boat from the parade ground, I was much amused, as I always am, by watching several very young girls and boys with babies strapped on to their backs. When these young people are engaged in play, they seem utterly to forget their living burdens, and one fears for the safety of the poor little babies. At times, when we pass through villages, the boys and girls, in their fright at the sudden appearance of Europeans, take to their heels and scamper away, and then the babies on their backs appear to be in imminent danger. - Cricket-fighting
We went on for some distance beyond the north gate of the city to witness cricket-fighting, a favourite pastime of the Chinese. As we approached the field where it took place, we saw crowds of men standing about some sheds erected on the spot. Most of the company were of the lowest order, but there were some respectable men, including Tartar officers and mandarins. Much money is lost in this form of gambling. On entering the largest shed, we saw a raised platform on which some men sat behind a counter, who were employed in weighing the crickets, in weighing the dollars, in recording the bets, in receiving the money laid by both sides on each match, and in paying the winner of each particular fight, after deducting a percentage for the expenses of the building. In this shed numbers of men were collected, each holding in his hand a little round earthenware basin covered with a cloth. These basins contained the fighting-crickets. The matches are played for large as well as small sums of money, and many hundred dollars changed hands during the short time we were present. - An Itinerant Barber
These itinerant barbers are quite an institution in China, going, as they do, from village to village and from monastery to monastery, in pursuit of their calling. They look so picturesque, as one meets them about the country, wearing, as they do, broad-brimmed straw hats, loose jackets, and long flowing trousers. These men carry a miniature chest of drawers, in which they keep their razors, brushes, combs, and earnings, suspended from one end of a thin bamboo pole which rests on their shoulders. From the other end a wooden washstand and basin are suspended. I have not mentioned soap, as none is used in Chinese shaving. The tiny chest of drawers serves as a seat for the customers. - Sampans
- Unmarried Village Girl
- Card-playing in the Streets
- A Dragon Boat
- Breech loading Gingal (Chamber out)
Breech loading Gingal (Chamber out) - Revolving Barrelled Matchlock
The Chinese of the present day make use of a species of matchlock revolvers, and also of another matchlock, consisting of several barrels, placed on a common stock, diverging from each other, and fired simultaneously. - Matchlock
Breech loading Gingal (Chamber in) - Five barrelled Matchlock
The Chinese of the present day make use of a species of matchlock revolvers, and also of another matchlock, consisting of several barrels, placed on a common stock, diverging from each other, and fired simultaneously.