- The Infallible Remedy
TOOTHACHE is an universal plague. Every country has a special " nostrum " for its cure. China knows the plague, and China has a nostrum, which may well challenge all others for originality and efficacy. The quacks who in this case advance their specific are all women. I speak of them and their doings as I have seen and known them in the province of Chekeang. Whether they are found elsewhere in China I know not. The remedy they employ has never yet, to my knowledge, been published to the world ; and we must not feel sur-prised if, after this paper has once got abroad, a shipload of these charlatans should be sent for, and make their appearance " one fine morning," in the Thames. These female quacks maintain that the usual cause of toothache is a little worm or maggot, which has its nest in the gum under the root, and if this little offender can be driven or coaxed out, the gnawing pain will immediately cease. But how he is to be driven or coaxed out is the secret of their trade, the knowledge of which they confine most rigidly to those of their own profession. We had not been resident many years in the country before we heard talk of these women and their wonderful performances, and as my friend and I took our customary walks together, our con-versation not unfrequently turned their way. My friend stoutly maintained that it was all impos-ture ; it was impossible, he said, that maggots in the gums or teeth should have escaped the obser-vation of our dentists, who had examined hundreds of thousands, not merely of teeth, but of mouths for so many years. - The Barley-Sugar Stall
I have often noticed longing eyes watching the pan of boiling sugar at the corner of some thoroughfare, or under the porch of some well-frequented temple in China ; and as the desired consistency was attained, the sugar-stick drawn out to the proper thickness, the elegant spiral twist given by a dexterous movement of the hand, and as the long scissors snipped the transparent and fast-hardening stick into convenient inches, You notice that the figure in our sketch has two baskets, or rather tubs, the one containing his goods in the form of sweetmeats of various devices, the other the fire-pans and implements necessary for their manufac-ture. When he moves from place to place, that short pole which is resting by his side is laid upon his shoulder, and a tub hangs on a hook at either end. Listen ! He is striking with a flat piece of brass his little sounding gong, which, with its clang, clang, clang, invites customers. Each trade has its own particular cry or call, some vocal, some, as in this case, instrumental. See ! an urchin, whose fingers are evidently so burnt with the money that they can hold it no longer, is running forward to make a purchase. You may tell he is very young, for his tail is not yet grown, his head is entirely shaved, save two little tufts of hair, which are twisted and bound up into a soft horn, and orna-mented with a piece of crimson silk. Though so young, yet he has his own mind about his money, and very likely will prefer giving that funny-look-ing wheel in front of the sweetmeats a turn, to know whether he is to have double the worth of his money in sugar, or none at all. The gambling spirit is even strong in infancy, and though the chances are that the sweetmeat-seller will gain, yet he cannot resist the temptation ; only think, if he should get two pieces of sugar instead of one ! If he loses, he will stand there watching while others take their turn ; if he wins, he will run home delighted with his success. Children are children all the world over, they will have their fun and frolic, the sweet tooth can never be pulled out; if it could, what would become of the poor lollipop-makers ! - Street Singers
THE original heading of this picture, as given by my Chinese artist, is " striking the flower drum." For the information of those who do not understand the Chinese idiom we must say that flower or flowery (for the position of the word alone determines its genus) is put for anything gay, and frequently means that which is not only gay and pleasing to the eye or senses, but sometimes also that which is dissolute and vicious. Thus " a flower boat " is a boat for a party of pleasure, used fre-quently by the Southern Chinese for an occasion of revelling and vice. A flower chair is the sedan chair used on occasions of a marriage festivity ; flower guns are guns for purposes of amusement, namely, squibs, rockets, and fireworks generally. The meaning of " a flower child " would never be guessed by the English reader ; it signifies nothing more than a beggar, most probably because beggars are usually a vagabond people, leading a wretched abandoned life. The Chinese beggar, like his European brother, notwithstanding all his hardships, greatly prefers his liberty with an occasional feast, frolic, and dance, to the toil of honest industry. I have myself in China clothed, fed, and housed a starving beggar boy, who ran away from me directly he was asked to take a spade and dig for an hour in the garden. The women in our picture are a kind of beggars, and as they play sprightly, exciting music, and sing gay and almost indecent songs, and I fear live frequently a corrupt life, they are called those who " strike the flower drum." The drum is not the only instrument they employ, but this is put generally for all other kinds of music. One of the figures is seen holding a small drum and a little slip of bamboo as drum-stick, the other has a tiny brass gong, and as she strikes her " flower gong," she deadens the sound with the other hand, to pre-vent the prolonged clang of the metal from drown-ing the words of her song. The little child carried on the back shows the ordinary method employed by beggars of stowing away their children when they are too young or too tired to follow their elders on foot. These street singers are not seen all the year round, they only appear on New-year festivities. - Chinese Jugglers
Chinese Jugglers - The Diviner
The sapient-looking gentleman, is one of the supposed fortune-tellers in China. Their name is legion, and in these sketches a few of the more prominent characters of this class will be introduced. When the mind of man is not enlightened by science and revelation, experience teaches us that it is a prey to various foolish and degrading super-stitions. No wonder, then, that in a country like China, where science has made comparatively so little progress, and where revelation has scarcely yet diffused her faintest beams, superstitions of every kind should be rife. It is a genial cli-mate and a kindly soil, in which they spring up `rank` and luxuriant. The workings of natural laws are at best but partially understood. For example, the thunder, the fire, the earthquake, the eclipse, are supposed to be not so much subject to certain laws, as under the authority and control of some capricious deity. The ancestor or god of thunder, tray-tsoo, is worshipped with peculiar honours in the summer months, when storms are prevalent. Then crowds of earnest devotees besiege his shrine. The spirit of fire has innumerable votaries, who deprecate his wrath in the dry season of autumn. The earthquake is ascribed to the convulsive struggles of a huge tortoise to shift the earth from off his back. The eclipse is said to be caused by a voracious dog, in his attempts to swallow the orb of day. And though, with regard to the eclipse, there are some who know better, and if they cannot themselves explain the true reason, know that it has to do with fixed laws, and occurs at regular periods, noted in the imperial alma-nacks, yet the same excitement still prevails when-ever the phenomenon occurs : gongs are beaten, and crackers are fired from every house to frighten away the hungry beast. - Nine-storied Pagoda
Nine-storied Pagoda - Rice Bowl and Chopsticks
Rice Bowl and Chopsticks - The costumes given for 1835 are a nursemaid and children
The costumes given for 1835 are a nursemaid and children - two walking dresses as well as an indoors and evening dress 1836
two walking dresses as well as an indoors and evening dress 1836 - Hairstyles for 1836
Hairstyles for 1836 - Paganini
In a notice of his first concert, the Times says— "The personal appearance of Paganini is remarkable. He is a tall, thin man, with features rather emaciated, pale complexion, a sharp, aquiline nose, and a keen eye, the expression of which is greatly heightened when he is animated by his performance. His hair, which is dark, is worn long behind, and combed off the forehead and temples, in a manner which gives an air of great simplicity to his countenance. He seems to be about fifty years of age. "The enthusiasm which his performance excited last night among the audience certainly surpassed anything of the kind within these walls. Every tour de force and striking passage was not only applauded, but cheered by the whole audience, and some of the variations were encored. At the end of every performance, and especially after the last, the applause, cheering, and waving of handkerchiefs and hats, altogether presented a most extraordinary scene. Foreigners, who have been present at his concerts in several other parts of Europe, remarked that the applause bestowed, and the enthusiasm excited last night, were greater than they had ever witnessed before." - The costumes given for 1835 are indoor and walking dresses
The costumes given for 1835 are indoor and walking dresses - Duke of Wellington made Chancellor of the University of Oxford
At his installation on June 10th he wore his Chancellor's robes of black silk and gold, and H. B. has given us a very graphic portrait of him on this occasion: and he was attended by the Marquis of Londonderry, Lord Montague, Lord Apsley, Lord Hill, Lord Mohun, Sir George Murray, Sir Henry Hardinge, Sir S. Acland, Sir Robert Inglis, and Sir Charles Wetherell. - Otto von Bismarck
Otto von Bismarck - hair dressing which were in vogue in 1832
hair styles which were in vogue in 1832 - Hairstyles for 1837
Hairstyles for 1837 - Hair fashions 1834 England
Hair fashions 1834 England - different modes of dressing the hair.in 1835
different modes of dressing the hair.in 1835 - different styles of hair-dressing fashionable in 1830-31
different styles of hair-dressing fashionable in 1830-31 - William Ewart Gladstone
William Ewart Gladstone - Robert Tristram Coffin, Poet
Robert Tristram Coffin, Poet - Andrew Carnegie
Andrew Carnegie - Nicola the magician
Nicola the magician - Akhnaton driving with his Wife and Daughter
Akhnaton driving with his Wife and Daughter - Marshall Jofre
Marshall Jofre - Simon Bolivar
Simon Bolivar - Charles Darwin
Charles Darwin - Charles G. Dawes
Charles G. Dawes - Lafayette
Lafayette - Giovanni Martinelli
Giovanni Martinelli - Frederick the Great
Frederick the Great - Buy a broom girl
One of the features of the streets at that time was the "buy a broom girl," so called from her cry. Her costume was picturesque, and she was rather an ornament to the extremely prosaic street. "From Deutschland I come, with my light wares all laden, To dear, happy England, in summer's gay bloom; Then listen, fair ladies, and young pretty maidens, And buy of a wand'ring Bavarian, a broom. Buy a broom? Buy a broom?" - Jack Dempsey
Jack Dempsey - Lorado Taft
Lorado Taft - Marshall Foch
Marshall Foch - Garet Garrett
Garet Garrett - Robert Herrick
Robert Herrick - London Cabriolet
The hackney coach was a cumbrous vehicle with two horses, and, in 1823, one-horsed vehicles were introduced, called cabriolets, speedily shortened into cabs. They began modestly with twelve, and in 1831 had increased to one hundred and sixty-five. - Georges Clemenceau
Georges Clemenceau - Josef Lhevinne
Josef Lhevinne - John Masefield
John Masefield - London Cab
The royal assent was given on September 22, 1831, to "An Act to amend the laws relating to Hackney Carriages," etc., by which it was enacted that, up to January 5, 1833, they should be limited to twelve hundred, and, after that date, there was to be no limitation to their number, except that caused by the law of demand and supply. The hackney coach was a cumbrous vehicle with two horses, and, in 1823, one-horsed vehicles were introduced, called cabriolets, speedily shortened into cabs. - bonnets worn in 1830
bonnets worn in England in 1830 - Booth Tarkington
Booth Tarkington - Benjamin Disraeli
Benjamin Disraeli - Howard Thurston
Howard Thurston - Timbering At Jamestown Three Centuries Ago
Timbering was one of the first activities undertaken by the Jamestown colonists and was one of the first English industries in America. The day the settlers arrived they began cutting down trees, for timber was needed to build their fort and town as well as to export to the mother country. Thomas Studley, a member of the first colony, reported that clapboards were made for loading on the ships which were to return to England: Now falleth every man to worke, the Councell contrive the fort, the rest cut downe trees to make place to pitch their tents; some provide clapboard to relade the ships, some make gardens, some nets, &c. Captain Newport left Jamestown in June, 1607 and aboard his two ships were clapboards and other wooden products. - London Postman
But it was a very noisy city, this London. The watchmen, not altogether done away with, would croak out his "Past twelve o'clock, and a frosty morning;" the milkwoman made the early morning hideous with her shrieks, as also did the chimneysweep and the newsman, who brought your morning paper; the peripatetic vendor of fish, or cats' meat, cried out, the dustman rang a bell and yelled, whilst all sorts of street hawkers helped to swell the din. Muffin men not only cried out but rang a bell, as did also the postman; but then his bell was legalized and useful, as, on hearing it, people could rush to the door and give him the letters needing posting instead of going to a post-office, which might be some distance off, and there were no pillar-boxes in those days. - Jamestown Cooper
The Jamestown cooper was a busy craftsman. Many barrels, hogsheads, and casks were needed in the colony, and large quantities of barrel staves were made for shipping to England. (Painting by Sidney E. King.) - Howard Thurston - Magician
Howard Thurston - Magician - A Half-Crownation
Great fun was made of this meagre spectacle, as we may see by the satirical sketch, by H. B., entitled, "Going to a Half-Crownation," where the Dukes of Cumberland and Sussex are shown in a hack cab, the King and Queen in a hackney coach, on the box of which sits Lord Chancellor Brougham, bearing the great seal; whilst the omnibus behind contains the Fitzclarences, the King's family by Mrs. Jordan. The peers and peeresses are on foot; first, Lord Grey carrying the Sword of State, then Lord and Lady Durham, and last, Lady Grey. The gentleman on horseback is Mr. Lee, High Bailiff of Westminster. - New Police
Here is a sketch of the uniform of the "New Police" as they were called, copied from a satirical print of Sir Robert Peel, by the celebrated H. B. (John Doyle, father of Richard Doyle, to whom Punch owed so much). The hats were worn until a comparatively recent period, and in summer-time they wore white trousers. - The Kentish Lady that did not go to the Coronation
One little thing marred the universality. The Duchess of Kent was not present at the coronation, neither was the Princess Victoria. It was an open secret that the King and the Duchess were not on friendly terms, but it was thought very bad taste on her part not to be present. The Duchess is saying to the weeping Princess, "Say no more about the Coronation, child. I have my particular reasons for not going to it." - Coronation Day
During the procession to the Abbey the weather was fine, and the sight a brilliant one; but, soon after one o'clock, a very heavy rain descended; the wind, too, blew with great violence, and occasioned rattling and tearing among the canvas canopies of the newly erected stands. It ceased for a short time, between two and three, when it broke out afresh, and was particularly lively when the ceremony was over, at half-past three. It quite spoilt the return procession, some of the carriages driving straight away, and those that fell into `rank` had their windows up. The general public were in sorry plight, as we see in the accompanying illustration— - The Unknown Tongues—Daybreak at the National Scotch Church
About this time there was great talk of one Edward Irving, pastor of the Scotch National Church, in Regent Square, and the miraculous gift of tongues. In London, at all events, this peculiar manifestation seems to have commenced on Sunday, October 9th, when Mr. Irving delivered two sermons on the extraordinary gifts of the Spirit, on which occasions the congregation was disturbed by individuals speaking in unknown language. During the morning's sermon, a lady (Mrs. Hall), thus singularly endowed, was compelled to retire to the vestry, where she was unable (so she said) to restrain herself, and spoke for some time in the unknown tongue, to the great surprise of the congregation. In the evening a Mr. Tamplin did the same, creating great confusion. Next Sunday a Mr. Carsdale was similarly affected, and these manifestations, afterwards, became common. The accompanying illustration is by Seymour, and purported to be sketched from life. It is called, "The Unknown Tongues—Daybreak at the National Scotch Church, Regent Square. Refrain from these Men, etc., Acts iv." Irving is seated, Mr. Tamplin is standing with an open book, Mrs. Hall is one of the ladies, and Mr. Carsdale leans his head on his hand. - A Jamestown Blacksmith Working In A Forge Shop
A blacksmith, James Read by name, was a member of the first group of colonists who planted the Jamestown settlement in 1607. Perhaps he helped forge the small chisels which Captain John Smith mentioned (writing of the month of September, 1607): As yet we have no houses to cover us, our tents were rotten, and our cabbins worse than nought: our best commoditie was iron which we made into little chissels. Many small chisels have been unearthed at Jamestown, and one may wonder whether any were made during the hard autumn of 1607, when the state of the new colony was at such a low ebb. - bonnets, a turban, a cap, and various modes of dressing the hair. 1833
bonnets, a turban, a cap, and various modes of dressing the hair. 1833 - Thothmes IV. slaying Asiatics
When Thothmes IV. ascended the throne he was confronted by a very serious political problem. The Heliopolitan priesthood at this time was chafing against the power of Amon, and was striving to restore the somewhat fallen prestige of its own god Ra, who in the far past had been the supreme deity of Egypt, but had now to play an annoying second to the Theban god. Thothmes IV., as we shall presently be told by Akhnaton himself,[8] did not altogether approve of the political character of the Amon priesthood, and it may have been due to this dissatisfaction that he undertook the repairing of the great Sphinx at Gizeh, which was in the care of the priests of Heliopolis. The sphinx was thought to represent a combination of the Heliopolitan gods Horakhti, Khepera, Ra, and Atum, who have been mentioned above; and, according to a later tradition, Thothmes IV. had obtained the throne over the heads of his elder brothers through the mediation of the Sphinx—that is to say, through that of the Heliopolitan priests. By them he was called “Son of Atum and Protector of Horakhte, ... who purifies Heliopolis and satisfies Ra,” and it seems that they looked to him to restore to them their lost power. The Pharaoh, however, was a physical weakling, whose small amount of energy was entirely expended upon his army, which he greatly loved, and which he led into Syria and into the Sudan. His brief reign of somewhat over eight years, from 1420 to 1411 B.C., marks but the indecisive beginnings of the struggle between Amon and Ra, which culminated in the early years of the reign of his grandson Akhnaton. - English dress fashions worn in 1830
English dress fashions worn in 1830 Two walking dresses, one evening, and one ball dress. - William IV
William IV