- Peregrine Falcon, and young ones
As you doubtless know, however, some young birds, like young rooks and sparrows, thrushes and skylarks, when they leave the egg, are perfectly bare, blind, and helpless, and have to be fed and brooded by their mothers for a long time. Other young birds, like young owls, falcons, and hawks, also leave the egg blind and helpless, but their bodies are covered with long woolly down. - Tern, with young one
When young birds live in the open, as on shingly beaches, then their down is mottled. How perfectly this harmonises with the surrounding stones only those who have tried to find young terns, or young ringed plover, for example, can tell. - Skylark, and young ones
The fact that many young birds which are quite helpless are now reared in nurseries on the ground, as in the case of young skylarks, is a fact of interest; for it shows that the parents have chosen this nesting site comparatively recently, and are of course unable to lay large eggs, which shall produce active young, like young chickens, at will. They have acquired the habit, so to speak, of laying small eggs, and cannot alter it by changing their nesting-place. - Ringed Plover, and young ones
When young birds live in the open, as on shingly beaches, then their down is mottled. How perfectly this harmonises with the surrounding stones only those who have tried to find young terns, or young ringed plover, for example, can tell. - Saw Ou
The Saw Ou, or Chinese fiddle, used in Siam, is suggestive of a modern croquet mallet, with pegs stuck in the handle, and has only two strings, fastened from the pegs to the head. It is played with a bow which the performer cleverly inserts between the strings. - Ta'khay, or Alligator
A very curious instrument is known as the Ta'khay, or Alligator: a glance at its form will readily account for its name. There seems a sort of satire in making one of the most silent of savage monsters a medium for the conveyance of sweet sounds. The Ta'khay is a stringed instrument of considerable power, and in tone is not unlike a violoncello. The three strings pass over eleven frets or wide movable bridges, and the shape of the body is rather like that of a guitar. It is placed on the ground, raised on low feet, and the player squats beside it. The strings are sounded by a plectrum, or plucker, shaped like an ivory tooth, fastened to the fingers, and drawn backwards and forwards so rapidly that it produces an almost continuous sweet dreamy sound. - Saw Tai
The Saw Tai is the real Siamese violin, and is frequently of most elaborate construction. The upper neck of the one shown in the illustration is of gold, beautifully enamelled, while the lower neck is of ivory, richly carved. The back of the instrument is made of cocoa-nut shell, ornamented with jewels. The membrane stretched on the sounding-board, which gives the effect of a pair of bellows, is made of parchment, and has often, as in this special instrument, a jewelled ornament inserted in one corner. The Saw Tai has three strings of silk cord, which, passing over a bridge on the sounding-board, run up to the neck, being bound tightly to it below the pegs. The player sitting cross-legged on the ground holds the fiddle in a sloping posture, and touches the strings with a curiously curved bow. - Ploughing in Syria
The life of a farmer in Syria and Palestine is very different from the life of a farmer in England. He does not live in an isolated farmhouse, in the midst of a number of enclosed fields, which he owns or rents, and which he cultivates at his own cost and for his own profit alone. The country is much too unsettled to permit families to dwell alone, and so they cluster in little villages for their common safety and defence. The cultivated lands of the villagers lie outside the village, and the most fertile ground is sometimes a mile or two away from the houses. The villagers are too poor to enclose each a farm for himself, and the farms are simply cultivated plots lying unenclosed in a great waste, which belongs, perhaps, to the Government, or to some great feudal lord. The ploughs used by these Syrian cultivators are little more than a bent wooden stock, having a long bar, by which it may be drawn. The lend of the stock is in shape somewhat like that which is formed by a human foot and leg, the foot being the 'share,' which scratches up the soil. That part which corresponds to the leg is prolonged upwards into a long handle, with the help of which the ploughman guides the plough. The bar by which the plough is drawn is attached to the inner or fore side of the bend, at the ankle, as it were. Two oxen of a small kind are, as a rule, attached to each plough. - The Aspredo Cat fish
In one of the 'cat-fishes'—the Aspredo—the mother carries the eggs about with her, and this is managed in a very remarkable way. Just at the time she lays her eggs, the skin of the under surface of her body becomes swollen and spongy, and into this she presses her eggs by lying on them. Here, snugly sheltered, they remain till hatched! - Paradise fish
Thus, certain fishes related to the wonderful Anabas—the perch that climbs trees!—make nests of bubbles, in which the eggs are placed! The Gorami and the beautiful little 'paradise-fish', for example, built floating nurseries of this kind, the bubble-raft being made by the male. In the case of the paradise-fish these bubbles are blown so that the enclosed eggs are raised above the level of the water, where they remain till hatched! This raft, although it has been seen many times by travellers, is so frail that it cannot be preserved, and has never yet been drawn by an artist, so that we can only show the fish that makes it. - Three Spined Stickleback
The male stickleback, as many of you may know, builds a wonderful nest, in which, when finished, he invites his chosen mate to lay her eggs. As soon as these precious treasures have been entrusted to his care, he makes himself their sole guardian, forcing currents of fresh water through the nest by the violent fanning motion of his breast-fins, and driving away all that come near. Strangely enough, he has to exercise the greatest care to keep out his mate, who would eat every single egg if she could but get the chance! - Butter fish
In the 'butter-fishes' or 'gunnels' which are found round our coasts, the eggs are rolled into a ball, and jealously nursed by the parents, each in turn coiling its body round the mass, and so protecting it from injury - Grain Huts
In some of the hilly districts of India we may see little grain-huts, the shape of bee-hives, which are raised upon posts. The natives of the Madi country, near the head of the Albert Nyanza, in Central Africa, make similar granaries of plastered wicker-work, which are supported upon four posts and have a thatched roof. - A Clay Grain Storehouse
A Clay Grain Storehouse In the tropical parts of Africa it is almost impossible to keep the grain from the harvest for more than a few months, and the natives save nothing from harvest to harvest, but eat it all up, rather than let it be consumed by the ants or spoiled by the rains. And thus, when the harvest fails, they are quickly reduced to starvation. - Guatemalan Marimba
Another form of Marimba is popular amongst the natives of Guatemala, in Central America. Its construction is much that of a rough table, the top being formed of twenty-eight wooden bars or keys, from each of which hangs a hollow piece of wood, varying in size; these take the place of the resonating shells of the Zulu Marimba. The instrument is usually about six and a half feet long, by two and a half wide, and the keys are struck by hammers topped with rubber. Three performers often play together with great skill. This form of Marimba is also met with amongst the natives of Costa Rica. - Zulu Marimba
The Zulus, or more correctly the Amazulus, take the front `rank` amongst the native tribes of the African continent. Their code of laws, military arrangements, and orderly settlements resemble those of civilised nations at many points. Their dances are a national feature, and a great company of young warriors performing a solemn war dance is a most impressive sight. One of their chief instruments is the 'Marimba' or 'Tyanbilo,' a form of harmonium. The keys are bars of wood called Intyari, of graduated size. These are suspended by strings from a light wooden frame, either resting on the ground, or hung round the neck of the player. Between every two keys is a wooden bar crossing the centre bar to which the keys are attached. On each key two shells of the fruit known as the Strychnos McKenzie, or Kaffir Orange, are placed as resonators, one large and one small. The use of resonators is to increase and deepen the sound. The Marimba is played with drum-sticks of rubber, and the tone is good and powerful. - A Madi village being removed
When Speke, a traveller who discovered one of the sources of the Nile, was returning homeward, and passing through the country of the Madi, near the head of the Albert Nyanza, he saw similar huts to those which I have just described. In one of his books there is an amusing picture of a Madi village removing. The greatest burden is a conical roof, which four men are carrying on their heads. Other men and women are carrying a few sticks or baskets, but the all-important thing is the roof. These roofs are easily lifted from their posts, and Speke once saw a number of Turkish traders take off the roofs of a village without permission, and carry them off to make a camp for themselves. - The Forth Bridge
The Forth Bridge at the Present Day. Building the Bridge. Train crossing the Bridge. The mouth of the Forth has very nearly bitten Scotland in two, and anybody who wishes to travel from Edinburgh to Dunfermline would have to go a long way round if they objected to crossing the river. Formerly a great many people did object to this, because they knew that, although the voyage was only about a short mile, the great billows from the North Sea would meet them before it was over, and give them a very unpleasant time. So everybody who had anything to do with the Forth was willing that it should be spanned by a reliable bridge, and plans for carrying this into effect were frequently proposed. Indeed, arrangements were almost completed in 1879 for building a huge suspension bridge from shore to shore. The drawings were made, the estimates prepared, and the spades and trowels even beginning to work on the foundations, when, one sad December night, a terrible gale arose. All through the hours of darkness it roared and shrieked across the British Isles, working havoc upon sea and land, but, when morning came at last, few were prepared for the appalling catastrophe it had caused. Sweeping up the Firth of Tay, it had torn away a portion of the great railway bridge that crossed the inlet, and hurled it into the water. A train was passing over at the time, and plunged into the abyss with all its passengers. The terrible event shook public confidence, and we might almost say that the gale of that December night caught all the drawings and papers connected with the proposed suspension bridge over the Forth, and swept them from public favour. Immediately afterwards, Sir John Fowler and Mr. Benjamin Baker (both celebrated engineers) came forward with an alternative plan of which no one could doubt the strength. It may perhaps be described as an arch-suspension bridge, because the design includes the strength of both styles; but engineers themselves call it a cantilever bridge. - A Contest with the Longbow
A Contest with the Longbow - Crossbow and Arrows used for Sport
Another name for the crossbow was 'arbalist,' and its arrows were called quarils, or bolts. These were made of various sorts of wood; about a dozen trees were used for the purpose, but ash-wood was thought to be the best. Generally the arrows had a tip of iron, shaped like a pyramid, pointed, though for shooting at birds the top was sometimes blunt, so that a bird might be struck down without being badly wounded. One old writer says that a great difference between the long-bow and the crossbow was, that success did not depend upon who pulled the lock—a child might do this as well as a man—but with the long-bow strength was everything. In fact, during the Tudor times, the kings specially encouraged the archers to practise shooting with the long-bow, and people were even forbidden to keep crossbows. The crossbow, however, when it had reached perfection, carried much further than the ordinary long-bow. - A strange face was bending over her
Lady leaning over a child in bed - Stepping down from the vase and crowding round Hugh's ed
Boy lying in bed dreaming - The Arpa
The Arpa or drum of Oceana is made of wood, and imitates the head and jaws of a crocodile, with a handle for carrying purposes. The head is covered with snake-skin, which sometimes gives it an unpleasantly real appearance. It is used by the natives of New Guinea, especially by those dwelling around the Gulf of Papua. - The Burmese Soung
The harp (the Soung) shown in the illustration is a favourite Burmese instrument, and is chiefly used to accompany the voice: it is always played by young men. It also has thirteen strings, made of silk, and is tuned by the strings being pushed up or down on the handle. It would sound strange to our ears, as the Burmese scale is differently constructed from ours. Every learner of music knows, or ought to know, that our scale has the semi-tones between the third and fourth, and the seventh and eighth notes, which gives a smooth progression satisfactory to our ears; but the Burmese scale places the semi-tones between the second and third and the fifth and sixth, which is quite different and to us has not nearly such a pleasant effect. The Soung is held with the handle resting on the left arm of the performer, who touches the strings with his right hand. - The Sho
The instrument called Sho is blown with the mouth, and corresponds to the Chinese Cheng or Mouth Organ. The pipes are made of wood, with reed mouthpieces, and the notes are made by stopping the holes with the fingers. In some ways the construction is like that of a harmonium, but it is much more troublesome to play, and the performer, having to use his own breath to make the sounds, cannot sing at the same time. Unlike a harmonium also, it is difficult to keep in tune, and Miss Bird, a well-known traveller, tells of a concert at which the performer was obliged to be continually warming his instrument at a brazier of coals placed near. Some years ago a Japanese Commission was appointed to consider which of the national instruments were most suitable for use in schools; it rejected the Sho because its manufacture was troublesome and its tuning even worse. - The Juruparis in casing
Of all the so-called musical instruments of the world, that known as the Juruparis, used by the Indians of the Rio Negro, seems to involve most misery to humanity in general. To women and girls the very sight of it means death in some form or other, usually by poison, and boys are strictly forbidden to see it until grown to manhood, and then only after a most severe preliminary course of fasting. The Juruparis is kept concealed in the bed of some stream far away in the gloomy forest, and wherever that river may wander, or however brightly its waters may sparkle in the sunny glades, no mortal who values his life may cool his parching lips with its freshness, or bathe his aching limbs in its clear depths. Only for solemn festivals is the Juruparis brought out by night and blown outside the place of meeting, and it is restored to its forest home immediately afterwards. The word Juruparis means 'demon,' and it is supposed that its mysteries date back to some pre-historic Indian tradition, as various tribes inhabiting the vast forests round the Amazon district practise weird ceremonies in honour of the demons. The Juruparis in casing. The Juruparis in casing. In form the Juruparis is a slender tube from four to five feet long, made from strips of palm wood. Close to the mouth is an oblong hole, and when the instrument is to be used a piece of curved Uaruma or Arrowroot wood is inserted into the opening, which is then nearly closed with wet clay. - Lobster
Lobster - The first Railway Journey in England
It was called the 'Locomotion.' George Stephenson stood ready to drive it as soon as the trucks, which a stationary engine was lowering down the slope by means of a wire rope, had been attached to it. In the first of these trucks came the Directors of the Railway Company and their friends, followed by twenty-one trucks (all open to the sky, like ordinary goods-trucks), loaded with various passengers, and finally six more waggons of coal. Such was the first train. A man on horseback, carrying a flag, having taken up his position in front of the 'Locomotion' to head the procession, the starting word was given, and with a hiss of steam, half drowned in the shouting of the crowd, the first railway journey ever made in England was begun. - The Cooking Lesson
The Cooking Lesson - Elephants attacking a granary
A True Anecdote. A traveller, who was making a tour in India some years back, tells us that in his wanderings he arrived at a village on the north border of the British dominions; near this stood a granary, in which was stored a large quantity of rice. The people of the place described to him how the granary had been attacked by a party of elephants which had somehow found out that this granary was full of rice. Early in the morning an elephant appeared at the granary, acting evidently as a scout or spy. When he found that the place was unprotected, he returned to the herd, which was waiting no great distance off. Two men happened to be close by, and they watched the herd approach in almost military order. Getting near the granary, the elephants stopped to examine it. Its walls were of solid brickwork; the entry was in the centre of the terraced roof, which could only be mounted by a ladder. To climb this was not possible, so they stood to consider. The alarmed spectators speedily climbed a banyan-tree, hiding themselves among its leafy branches, thus being out of view while they could watch the doings of the elephants. These animals surveyed the building all round; its thick walls were formidable, but the strength and sagacity of the elephants defied the obstacles. One of the largest of the herd took up a position at a corner of the granary, and pounded upon the wall with his tusks. When he began to feel tired, another took turn at the work, then another, till several of the bricks gave way. An opening once made was soon enlarged. Space being made for an elephant to enter, the herd divided into parties of three or four, since only a few could find room inside. When one party had eaten all they could, their place was taken by another. One of the elephants stood at a distance as sentinel. After all had eaten enough, by a shrill noise he gave the signal to retire, and the herd, flourishing their trunks, rushed off to the jungle. - He placed the 'drum' on a chair, and practised diligently
What is to be done? Nothing could be more inconvenient. Easter-time, and so much new music to be played!' Master Frank Haydn, Master of the Orchestra at the parish church of Hamburg, in Southern Germany, all but tore his brown wig in his despair, at hearing of the death of the man who played the kettle-drum in his orchestra. 'I know of no one to take his place at such short notice,' he went on, though there were only his wife and little nephew to hear him. The nephew, Joseph Haydn by name, had only lately come into the choir-master's family. He was a child of six years old, but had already shown such wonderful musical genius, that his parents had decided to place him with his uncle, where he would have great opportunities for musical study. The little fellow now looked up from an old music book, for he could read music perfectly, and said timidly, 'I think I could manage the kettle-drum, uncle, if you would just show me a little how it should be played.' 'You, Joseph?' said the choir-master in surprise, as he looked down at the serious little face. 'It is not a violin, you know; if it were you could manage well enough, but you know nothing of kettle-drums.' 'Let me try, Uncle!' pleaded Joseph. Before long he had his wish, and both were in the big room over the church porch where the practices always took place. Joseph's little fingers seemed to hold the drum-sticks as if to the manner born, and after a short rehearsal of the music to be played on the festival, the old man felt an immense load lifted off his shoulders. 'Capital! capital!' he exclaimed. 'I shall not miss poor Schmidt now; your touch is crisper than his!' Then the door of the room was locked, and uncle and nephew returned home. Joseph, however, as Easter drew near, became very anxious, and longed for an opportunity for further practice on the drum. His fingers might not be skilful enough: he could be sure of the notes without practice, but could he handle the sticks properly? He dared not ask his uncle for leave to go into the choir-room, and he had no drum in the house. What could he do? Practise he must, or he would never feel sure of himself. 'I will make a drum!' said the little fellow; 'I have an idea.' There was a round basket in the out-house. It was generally used for flour, but it happened to be nearly empty now, and Joseph seized on this, as it was the shape of a drum; over it he stretched a clean dishcloth, fastening it as tightly as possible with string. 'It makes a beautiful drum!' he said joyfully, as he beat it with two sticks, and carrying his 'drum' into the parlour, he placed it on a chair, propped the music up in front of him, and practised the fingering diligently and noiselessly for an hour or more, till he felt quite sure of himself. Alas, for Joseph, however! He had been too absorbed in his drumming to notice the small quantity of flour which had been left in the basket. It was shaken out with each beat of the drum-sticks, and now lay thick on the velvet cover of the chair. Joseph got a whipping for his thoughtlessness, but that was nothing uncommon for children in the eighteenth century, and was soon forgotten. Easter arrived, and the little fellow played his drum so well, that for many years after he played that instrument in the choir. - King Louis leaped fully armed into the sea
But after some delay from contrary winds, and a long wait at Cyprus, the French army landed in Egypt, where the first attack was to be made; King Louis leaped, fully armed, from his galley into the sea in his eagerness to reach the shore. The Saracens fled at first before the invading army, and the city of Damietta was taken almost without a blow. There the Queen, who had followed her husband, as our good Queen Eleanor did a few years later, was left with a sufficient garrison while the army moved onwards up the Nile. - Playing stick.
A smaller instrument of the same kind is also used in religious ceremonies, the 'the king,' made of one large block of 'yu,' suspended from an upright. It is played like the real 'king,' by being struck with a special stick or plectrum, and the tone, though less varied than that of the larger instrument, is equally deep and full. - The 'Tse King.'
Another curious Chinese instrument is the 'ou,' which is made of wood, and fashioned like a crouching tiger. It is hollow, and along its back run metal teeth, which are played with a small stick or brush. The 'ou' stands on a hollow pedestal, also of wood, which serves as a sounding board and increases the tone. See also - Two puppies and a cat
Two puppies and a cat - Close on his heels
Boys in gym class - The Barley-Sugar Stall
I have often noticed longing eyes watching the pan of boiling sugar at the corner of some thoroughfare, or under the porch of some well-frequented temple in China ; and as the desired consistency was attained, the sugar-stick drawn out to the proper thickness, the elegant spiral twist given by a dexterous movement of the hand, and as the long scissors snipped the transparent and fast-hardening stick into convenient inches, You notice that the figure in our sketch has two baskets, or rather tubs, the one containing his goods in the form of sweetmeats of various devices, the other the fire-pans and implements necessary for their manufac-ture. When he moves from place to place, that short pole which is resting by his side is laid upon his shoulder, and a tub hangs on a hook at either end. Listen ! He is striking with a flat piece of brass his little sounding gong, which, with its clang, clang, clang, invites customers. Each trade has its own particular cry or call, some vocal, some, as in this case, instrumental. See ! an urchin, whose fingers are evidently so burnt with the money that they can hold it no longer, is running forward to make a purchase. You may tell he is very young, for his tail is not yet grown, his head is entirely shaved, save two little tufts of hair, which are twisted and bound up into a soft horn, and orna-mented with a piece of crimson silk. Though so young, yet he has his own mind about his money, and very likely will prefer giving that funny-look-ing wheel in front of the sweetmeats a turn, to know whether he is to have double the worth of his money in sugar, or none at all. The gambling spirit is even strong in infancy, and though the chances are that the sweetmeat-seller will gain, yet he cannot resist the temptation ; only think, if he should get two pieces of sugar instead of one ! If he loses, he will stand there watching while others take their turn ; if he wins, he will run home delighted with his success. Children are children all the world over, they will have their fun and frolic, the sweet tooth can never be pulled out; if it could, what would become of the poor lollipop-makers ! - Street Singers
THE original heading of this picture, as given by my Chinese artist, is " striking the flower drum." For the information of those who do not understand the Chinese idiom we must say that flower or flowery (for the position of the word alone determines its genus) is put for anything gay, and frequently means that which is not only gay and pleasing to the eye or senses, but sometimes also that which is dissolute and vicious. Thus " a flower boat " is a boat for a party of pleasure, used fre-quently by the Southern Chinese for an occasion of revelling and vice. A flower chair is the sedan chair used on occasions of a marriage festivity ; flower guns are guns for purposes of amusement, namely, squibs, rockets, and fireworks generally. The meaning of " a flower child " would never be guessed by the English reader ; it signifies nothing more than a beggar, most probably because beggars are usually a vagabond people, leading a wretched abandoned life. The Chinese beggar, like his European brother, notwithstanding all his hardships, greatly prefers his liberty with an occasional feast, frolic, and dance, to the toil of honest industry. I have myself in China clothed, fed, and housed a starving beggar boy, who ran away from me directly he was asked to take a spade and dig for an hour in the garden. The women in our picture are a kind of beggars, and as they play sprightly, exciting music, and sing gay and almost indecent songs, and I fear live frequently a corrupt life, they are called those who " strike the flower drum." The drum is not the only instrument they employ, but this is put generally for all other kinds of music. One of the figures is seen holding a small drum and a little slip of bamboo as drum-stick, the other has a tiny brass gong, and as she strikes her " flower gong," she deadens the sound with the other hand, to pre-vent the prolonged clang of the metal from drown-ing the words of her song. The little child carried on the back shows the ordinary method employed by beggars of stowing away their children when they are too young or too tired to follow their elders on foot. These street singers are not seen all the year round, they only appear on New-year festivities. - Chinese Jugglers
Chinese Jugglers - The Diviner
The sapient-looking gentleman, is one of the supposed fortune-tellers in China. Their name is legion, and in these sketches a few of the more prominent characters of this class will be introduced. When the mind of man is not enlightened by science and revelation, experience teaches us that it is a prey to various foolish and degrading super-stitions. No wonder, then, that in a country like China, where science has made comparatively so little progress, and where revelation has scarcely yet diffused her faintest beams, superstitions of every kind should be rife. It is a genial cli-mate and a kindly soil, in which they spring up `rank` and luxuriant. The workings of natural laws are at best but partially understood. For example, the thunder, the fire, the earthquake, the eclipse, are supposed to be not so much subject to certain laws, as under the authority and control of some capricious deity. The ancestor or god of thunder, tray-tsoo, is worshipped with peculiar honours in the summer months, when storms are prevalent. Then crowds of earnest devotees besiege his shrine. The spirit of fire has innumerable votaries, who deprecate his wrath in the dry season of autumn. The earthquake is ascribed to the convulsive struggles of a huge tortoise to shift the earth from off his back. The eclipse is said to be caused by a voracious dog, in his attempts to swallow the orb of day. And though, with regard to the eclipse, there are some who know better, and if they cannot themselves explain the true reason, know that it has to do with fixed laws, and occurs at regular periods, noted in the imperial alma-nacks, yet the same excitement still prevails when-ever the phenomenon occurs : gongs are beaten, and crackers are fired from every house to frighten away the hungry beast. - Nine-storied Pagoda
Nine-storied Pagoda - The Infallible Remedy
TOOTHACHE is an universal plague. Every country has a special " nostrum " for its cure. China knows the plague, and China has a nostrum, which may well challenge all others for originality and efficacy. The quacks who in this case advance their specific are all women. I speak of them and their doings as I have seen and known them in the province of Chekeang. Whether they are found elsewhere in China I know not. The remedy they employ has never yet, to my knowledge, been published to the world ; and we must not feel sur-prised if, after this paper has once got abroad, a shipload of these charlatans should be sent for, and make their appearance " one fine morning," in the Thames. These female quacks maintain that the usual cause of toothache is a little worm or maggot, which has its nest in the gum under the root, and if this little offender can be driven or coaxed out, the gnawing pain will immediately cease. But how he is to be driven or coaxed out is the secret of their trade, the knowledge of which they confine most rigidly to those of their own profession. We had not been resident many years in the country before we heard talk of these women and their wonderful performances, and as my friend and I took our customary walks together, our con-versation not unfrequently turned their way. My friend stoutly maintained that it was all impos-ture ; it was impossible, he said, that maggots in the gums or teeth should have escaped the obser-vation of our dentists, who had examined hundreds of thousands, not merely of teeth, but of mouths for so many years. - Rice Bowl and Chopsticks
Rice Bowl and Chopsticks - Eagle
Eagle - eagle
Eagle - Bald Eagle
Bald Eagle - Eagle Head
Eagle Head - Eagle Hunting
Eagle Hunting - Continental Bank Eagle
Continental Bank Eagle - vena cumulata
- venae dilatatae
- Vena profunda
- Divining rod
There are many great contentions between miners concerning the forked twig, for some say that it is of the greatest use in discovering veins, and others deny it. Some of those who manipulate and use the twig, first cut a fork from a hazel bush with a knife, for this bush they consider more efficacious than any other for revealing the veins, especially if the hazel bush grows above a vein. Others use a different kind of twig for each metal, when they are seeking to discover the veins, for they employ hazel twigs for veins of silver; ash twigs for copper; pitch pine for lead and especially tin, and rods made of iron and steel for gold. All alike grasp the forks of the twig with their hands, clenching their fists, it being necessary that the clenched fingers should be held toward the sky in order that the twig should be raised at that end where the two branches meet. Then they wander hither and thither at random through mountainous regions. It is said that the moment they place their feet on a vein the twig immediately turns and twists, and so by its action discloses the vein; when they move their feet again and go away from that spot the twig becomes once more immobile. - Donkey
Donkey - Man riding horse
Man riding horse - Mother hen with her chicks
Mother hen with her chicks - Long-nosed sheep looking through the hedge
Long-nosed sheep looking through the hedge - Man leading a horse
Man leading a horse - Man and horse outside a house
Man and horse outside a house - Going through the gate
Going through the gate