Blacksmiths
Blacksmiths The blacksmiths, with the exception of those who use the sledge-hammer, sit as do the carpenters while they hammer the iron. I wish you could see them at work with their simple apparatus. They have small anvils, which they place in a hole made in a log of wood which is buried in the ground. They do not use such bellows as you see in America.
The Hindoo Trimurti
The Trimurti or three-headed deity in the caves of Elephanta. This is a sculpture of the most remote antiquity, but the dress, the beads, the sacred cord and other religious symbols declare it to be the work of Hindoos. In anthropomorphising the Deity, men always adopt their own typical countenance for that of their God. Hence their idols betray the national features. Now, observe the profiles of Vishnu and Siva in this Trimurti.
The Parish Clerk sprinkling the Knight and Lady
Picture shows the costume and the holy water-pot and aspersoir, and to indicate how he went into all the rooms of the house now into the hall sprinkling the lord and lady who are at breakfast.
Monkeys constructing the bridge at Lanka
Monkeys constructing the bridge at Lanka
St. John's Church
On the other side of High Street stands St. John's Episcopal Church, the lot for which was given in 1796 by the Deakins' family. Reverend Walter Addison of Prince Georges County, Maryland, had visited George Town in 1794 and 1795 and held occasional services, so a movement was started to build a church. Among the subscribers were Thomas Jefferson and Dr. Balch.
John Ball, Priest
We give another representation from the picture of John Ball, the priest who was concerned in Wat Tyler’s rebellion, taken from a MS. of Froissart’s Chronicle, in the Bibliothèque Impériale at Paris. The whole picture is interesting; the background is a church, in whose churchyard are three tall crosses. Ball is preaching from the pulpit of his saddle to the crowd of insurgents who occupy the left side of the picture.
Coronation Procession of Charles V. of France
The coronation procession of Charles V. of France, will help us to exhibit some of the orders of the clergy with their proper costume and symbols. First goes the aquabajalus, in alb, sprinkling holy water; then a cross-bearer in cassock and surplice; then two priests, in cassock, surplice, and cope; then follows a canon in his cap (biretta), with his furred amys over his arm.
A Clerk
The word clericus—clerk—was one of very wide and rather vague significance, and included not only the various grades of clerks in orders, of whom we have spoken, but also all men who followed any kind of occupation which involved the use of reading and writing; finally, every man who could read might claim the “benefit of clergy,” i.e., the legal immunities of a clerk.
Dr. Martin Luther
Dr. Martin Luther
Carthusian Monk
In the year 1084 a.d., the Carthusian order was founded by St. Bruno, a monk of Cologne, at Chartreux, near Grenoble. This was the most severe of all the reformed Benedictine orders. To the strictest observance of the rule of Benedict they added almost perpetual silence; flesh was forbidden even to the sick; their food was confined to one meal of pulse, bread, and water, daily. It is remarkable that this the strictest of all monastic rules has, even to the present day, been but slightly modified; and that the monks have never been accused of personally deviating from it.
The Wanderoo
There is one species of monkey, which is extremely likely to have been brought to Palestine, and used for the adornment of a luxurious monarch's palace. This is the Wanderoo, or Nil-Bhunder (Silenus veter). The Wanderoo, or Ouanderoo, as the name is sometimes spelled, is a very conspicuous animal, 7on account of the curious mane that covers its neck and head, and the peculiarly formed tail, which is rather long and tufted, like that of a baboon, and has caused it to be ranked among those animals by several writers, under the name of the Lion-tailed Baboon.
Costumes of the Four Orders of Friars
The convents of friars were not independent bodies, like the Benedictine and Augustinian abbeys; each order was an organised body, governed by the general of the order, and under him, by provincial priors, priors of the convents, and their subordinate officials. There are usually reckoned four orders of friars—the Dominicans, Franciscans, Carmelites, and Augustines. “I found there freres, All the foure orders, Techynge the peple To profit of themselves.” Piers Ploughman, l. 115. The four orders are pictured together in the woodcut page from the thirteenth century MS. Harl. 1,527. They were called Friars because, out of humility, their founders would not have them called Father and Dominus, like the monks, but simply Brother (Frater, Frère, Friar).
The Parish Clerk sprinkling the Cook
The Parish Clerk sprinkling the Cook The picture will shows the costume and the holy water-pot and aspersoir, and to indicate how he went into all the rooms of the house—now into the kitchen sprinkling the cook.
A Franciscan Friar
The Franciscans were styled by their founder Fratri Minori—lesser brothers, Friars Minors; they were more usually called Grey Friars, from the colour of their habits, or Cordeliers, from the knotted cord which formed their characteristic girdle. Their habit was originally a grey tunic with long loose sleeves (but not quite so loose as those of the Benedictines), a knotted cord for a girdle, and a black hood; the feet always bare, or only protected by sandals.
Brahma
Brahma
Cistercian Monk
In 1098 a.d., arose the Cistercian order. It took the name from Citeaux (Latinised into Cistercium), the house in which the new order was founded by Robert de Thierry. Stephen Harding, an Englishman, the third abbot, brought the new order into some repute; but it is to the fame of St. Bernard, who joined it in 1113 a.d., that the speedy and widespread popularity of the new order is to be attributed. The order was introduced into England at Waverly, in Surrey, in 1128 a.d. The Cistercians professed to observe the rule of St. Benedict with rigid exactness, only that some of the hours which were devoted by the Benedictines to reading and study, the Cistercians devoted to manual labour.
Group of Cistercian Monks
The cut represents a group of Cistercian monks, from a manuscript in the British Museum. It shows some of them sitting with hands crossed and concealed in their sleeves—an attitude which was considered modest and respectful in the presence of superiors; some with the cowl over the head. It will be observed that some are and some are not bearded.
Pilgrims Returning from Church
Pilgrims Returning from Church
Worhipping the Cobra
Worshipping the Cobra In order to induce the people to worship this dangerous enemy, the Hindoos have filled their books with tales concerning it. Figures of it are often to be seen in the temples, and on other buildings. They seek out their holes, which are generally to be found in the hillocks of earth which are thrown up by the white ants; and when they find one, they go from time to time and offer milk, plantains, and other good things to it. Many of the natives call the Cobra Capella nulla paampu, that is, good snake. They are afraid to call it a bad snake, lest it should injure them. The following is the prayer which is offered before the image of this snake. O, divine Cobra, preserve and sustain us. O, Sheoh, partake of these offerings, and be gracious unto us.
Pope, Cardinal, and Bishop
A woodcut of the fifteenth century, from a manuscript life of Richard Beauchamp, Earl of Warwick, in the British Museum; the subject is the presentation of the pilgrim earl to the pope, and it enables us to bring into one view the costumes of pope, cardinal, and bishop.
Vishnu
A Priest Confessing a Lady
The picture represents a priest confessing a lady in a church. The characters in the scene are allegorical; the priest is Genius, and the lady is Dame Nature; but it is not the less an accurate picture of a confessional scene of the latter part of the fourteenth century.
Seva
Seva
Canon of St. Augustine
The Augustinians claim the great St. Augustine, Bishop of Hippo, as their founder, and relate that he established the monastic communities in Africa, and gave them a rule. That he did patronise monachism in Africa we gather from his writings, but it is not clear that he founded any distinct order; nor was any order called after his name until the middle of the ninth century.
Crucifixion
Crucifixion of Christ
Bedesmen.
Bedesmen - In time of Henry VII The group represents the abbot and some of the monks, and behind them some of the bedesmen, each of whom has the royal badge—the rose and crown—on the shoulder of his habit, and holds in his hand his rosary, the symbol of his prayers.
Benedictine Abbess and Nun
The Nuns of Fontevraud was another female order of Augustinians, of which little is known. It was founded at Fontevraud in France, and three houses of the order were established in England in the time of Henry II.; they had monks and nuns within the same enclosure, and all subject to the rule of an abbess.
House in Stoke Newington in which Edgar Allan Poe Lived
Stoke Newington is connected with the name of Edgar Allan Poe. It was here that he was at school, where he was brought over by the Allans as a child. The house still stands; it is at the corner of Edward’s Lane, which runs out of Church Street. Let us hope that the eccentricities of this wayward poet were not due to the influences of Nonconformist Newington.
Juggernaut's Chariot
Juggernaut's Chariot At every large temple, there is at least yearly one grand procession. The idol is brought out from its inclosure, and placed in a great car or chariot, prepared for this express purpose. This stands upon four wheels of great strength, not made like ours, of spokes with a rim, but of three or four pieces of thick, solid timber, rounded and fitted to each other. The car is sometimes forty or fifty feet high, having upon it carved images of a most abominable nature. I must not tell you any thing about them. The car, when finished, presents somewhat the shape of a pyramid
Siva
Siva
07 - Jesus falls second time
Pulliar
Kali dancing on Siva
Kali dancing on Siva
A Carmelite Friar
The Carmelite Friars had their origin, as their name indicates, in the East. According to their own traditions, ever since the days of Elijah, whom they claim as their founder, the rocks of Carmel have been inhabited by a succession of hermits, who have lived after the pattern of the great prophet. Their institution as an order of friars, however, dates from the beginning of the thirteenth century, when Albert, Patriarch of Jerusalem, gave them a rule, founded upon, but more severe than, that of St. Basil; and gave them a habit of white and red stripes, which, according to tradition, was the fashion of the wonder-working mantle of their prophet-founder.
Parvati worhipping the Linga
Parvati worhipping the Linga
Saxon Church at Bradford-on-Avon, Wilts
Benedictine Monk
In the year 529 a.d., St. Benedict, an Italian of noble birth and great reputation, introduced into his new monastery on Monte Cassino—a hill between Rome and Naples—a new monastic rule. To the three vows of obedience, poverty, and chastity, which formed the foundation of most of the old rules, he added another, that of manual labour (for seven hours a day), not only for self-support, but also as a duty to God and man.
Ganga
Ganga
Adam the Cellarer
The Cellarer was in fact the steward of the house; his modern representative is the bursar of a college. He had the care of everything relating to the provision of the food and vessels of the convent. He was exempt from the observance of some of the services in church; he had the use of horses and servants for the fulfilment of his duties, and sometimes he appears to have had separate apartments. The cellarer, as we have said, wore no distinctive dress or badge; but in the Catalogus Benefactorum of St. Alban’s there occurs a portrait of one “Adam Cellarius,” who for his distinguished merit had been buried among the abbots in the chapter-house, and had his name and effigy recorded in the Catalogus; he is holding two keys in one hand and a purse in the other, the symbols of his office; and in his quaint features—so different from those of the dignified abbot whom we have given from the same book—the limner seems to have given us the type of a business-like and not ungenial cellarer.
Sasti
Sasti
John Wesley
John Wesley, Methodist minister
Krishna holding up Mount Govardhana
Krishna holding up Mount Govardhana
Hanuman
Hanuman
Juggernaut
Juggernaut
The Bull of Japan attacking the Mundane Egg
Sculptures and medals abound in the East, containing hieroglyphic symbols of the creation. The most remarkable, however, of these symbolic devices is that erected, and at this day to be seen, in one of the temples of Japan. The temple itself, in which this fine monument of Oriental genius is elevated, is called Daibod, and stands in Meaco, a great and flourishing city of Japan. The principal image in this design displays itself in the form of a vast bull, the emblem of prolific heat and the generative energy by which creation was formed, butting with its horns against the egg, which floated on the waters of the abyss. The status of the bull itself is formed of massy gold, with a great knob on its back, and a golden collar about its neck, embossed with precious stones.
Sarasvati
Sarasvati
The Nrisingha Avatara
The Nrisingha Avatara
Jagaddhatri
Jagaddhatri
Garuda
Garuda
Buddhist Temple and Dagosa at Kelaniva, Ceylon
Buddhist Temple and Dagosa at Kelaniva, Ceylon
The Matsva Avatara
The Matsva Avatara
Jagannath
Jagannath
Indra
Indra
Lakhsmi
Lakhsmi
Buddha
Buddha
Battle of the Kurus and Pandavas
Battle of the Kurus and Pandavas
08 - Jesus meets the women of Jerusalem
Annapurna
Annapurna
Vishnu
Vishnu
Har-Hari
Har-Hari