'... crossed to England’'
... caused to sytte down and in large wyse to gape
... sware ‘gret othes’ and took himself by the hair
... thrust a leaden bodkin into the head of that image
10th Century soldier
Figure of Goliath, from a Latin Psalter of the tenth century in the British Museum Additional MS., No. 18,043. The hauberk is coloured blue in the original, apparently indicating chain-mail. The curious combed helmet is of the same hue, clearly implying a defence of iron.
15th Century headdress
From Viollet le Duc (Fifteenth Century).
A Band of Minstrels
frequently the different members of the same band of minstrels present differences of costume, as in the instance here given, from the title-page of the fourteenth century MS. Add., 10,293; proving that the minstrels did not affect any uniformity of costume whatever.
A Benedictine Abbot
The convent is the name especially appropriate to the body of individuals who composed a religious community. The whole convent was under the government of the abbot, who, however, was bound to govern according to the rule of the order. Sometimes he was elected by the convent; sometimes the king or some patron had a share in the election. Frequently there were estates attached to the office, distinct from those of the convent; sometimes the abbot had only an allowance out of the convent estates; but always he had great power over the property of the convent, and bad abbots are frequently accused of wasting the property of the house, and enriching their relatives and friends out of it.
A Carmelite Friar
The Carmelite Friars had their origin, as their name indicates, in the East. According to their own traditions, ever since the days of Elijah, whom they claim as their founder, the rocks of Carmel have been inhabited by a succession of hermits, who have lived after the pattern of the great prophet. Their institution as an order of friars, however, dates from the beginning of the thirteenth century, when Albert, Patriarch of Jerusalem, gave them a rule, founded upon, but more severe than, that of St. Basil; and gave them a habit of white and red stripes, which, according to tradition, was the fashion of the wonder-working mantle of their prophet-founder.
A Clerk
The word clericus—clerk—was one of very wide and rather vague significance, and included not only the various grades of clerks in orders, of whom we have spoken, but also all men who followed any kind of occupation which involved the use of reading and writing; finally, every man who could read might claim the “benefit of clergy,” i.e., the legal immunities of a clerk.
A Dance in the Gallery
In the illustration, reproduced from Mr. Wright’s “Domestic Manners of the English,” we have a curious picture of a dance, possibly in the gallery, which occupied the whole length of the roof of most fifteenth-century houses; it is from a MS. of fifteenth-century date. In all these instances the minstrels are on the floor with the dancers, but in the latter part of the Middle Ages they were probably—especially on festal occasions—placed in the music gallery over the screens, or entrance-passage, of the hall.
A Dominican Friar
Dominic gave to his order the name of Preaching Friars; more commonly they were styled Dominicans, or, from the colour of their habits, Black Friars—their habit consisting of a white tunic, fastened with a white girdle, over that a white scapulary, and over all a black mantle and hood, and shoes; the lay brethren wore a black scapulary.
A Fourteenth Century House
A Fourteenth Century House
A Franciscan Friar
The Franciscans were styled by their founder Fratri Minori—lesser brothers, Friars Minors; they were more usually called Grey Friars, from the colour of their habits, or Cordeliers, from the knotted cord which formed their characteristic girdle. Their habit was originally a grey tunic with long loose sleeves (but not quite so loose as those of the Benedictines), a knotted cord for a girdle, and a black hood; the feet always bare, or only protected by sandals.
A gipsy family
Almost all of them had their ears pierced, and in each one or two silver rings, which in their country, they said, was a mark of nobility. The men were very swarthy, with curly hair; the women were very ugly, and extremely dark, with long black hair, like a horse's tail; their only garment being an old rug tied round the shoulder by a strip of cloth or a bit of rope.
A Goldsmith’s Shop
Our woodcut represents a mediæval shop of a high class, probably a goldsmith’s. The shopkeeper eagerly bargaining with his customer is easily recognised, the shopkeeper’s clerk is making an entry of the transaction, and the customer’s servant stands behind him, holding some of his purchases; flagons and cups and dishes seem to be the principal wares; heaps of money lie on the table, which is covered with a handsome tablecloth, and in the background are hung on a “perch,” for sale, girdles, a hand-mirror, a cup, a purse, and sword.
A Knight Hospitaller
The Knights of St. John of Jerusalem, or the Knights Hospitallers, originally were not a military order; they were founded about 1092 by the merchants of Amalfi, in Italy, for the purpose of affording hospitality to pilgrims in the Holy Land. Their chief house, which was called the Hospital, was situated at Jerusalem, over against the Church of the Holy Sepulchre; and they had independent hospitals in other places in the Holy Land, which were frequented by the pilgrims. Their kindness to the sick and wounded soldiers of the first crusade made them popular, and several of the crusading princes endowed them with estates; while many of the crusaders, instead of returning home, laid down their arms, and joined the brotherhood of the Hospital. During this period of their history their habit was a plain black robe, with a linen cross upon the left breast.
A Knight Templar
The order of the Knights of the Temple was founded at Jerusalem in 1118 a.d., during the interval between the first and second crusades, and in the reign of Baldwin I. Hugh de Payens, and eight other brave knights, in the presence of the king and his barons, and in the hands of the Patriarch, bound themselves into a fraternity which embraced the fundamental monastic vows of obedience, poverty, and chastity; and, in addition, as the special object of the fraternity, they undertook the task of escorting the companies of pilgrims from the coast up to Jerusalem, and thence on the usual tour to the Holy Places.
A Knight-Errant
A knight was known to be a knight-errant by his riding through the peaceful country in full armour, with a single squire at his back, as surely as a man is now recognised as a fox-hunter who is seen riding easily along the strip of green sward by the roadside in a pink coat and velvet cap.
A man employing leeches to reduce his weight
A man employing leeches to reduce his weight, 16th century. (From P. Boaistuau, Histoire Podigieuses, Paris, 1567. )
A Market Scene
Our illustration represents a market scene, the women sitting on their low stools, with their baskets of goods displayed on the ground before them. The female on the left seems to be filling up her time by knitting; the woman on the right is paying her market dues to the collector, who is habited as a clerk. The background appears to represent a warehouse, where transactions of a larger kind are going on.
A Mediæval Street and Town Hall
The illustration is a very interesting street-view of the fifteenth century. Take first the right-hand side of the engraving, remove the forest of picturesque towers and turrets with their spirelets and vanes which appear over the roofs of the houses (in which the artist has probably indulged his imagination as to the effect of the other buildings of the town beyond), and we have left a sober representation of part of a mediæval street—a row of lofty timber houses with their gables turned to the street.
A miracle of Remigius
A miracle of Remigius 2
A painted face
By the reign of James I. this ridiculous fashion had become common. All sorts of curious devices were made use of—spots, stars, crescents, and in one woodcut a coach and coachman with two horses and postilions appear upon the lady's forehead. The fashion continued for a long period; in fact, during the greater part of the Georgian era, when it had degenerated into mere spots or small patches. At the close of the eighteenth century it had entirely disappeared.
A Present of Fish
The woodcut represents, probably, the cellarer of a Dominican convent receiving a donation of a fish.
A Priest Confessing a Lady
The picture represents a priest confessing a lady in a church. The characters in the scene are allegorical; the priest is Genius, and the lady is Dame Nature; but it is not the less an accurate picture of a confessional scene of the latter part of the fourteenth century.
A Royal Dinner
In a MS. volume of romances of the early part of the fourteenth century in the British Museum, the title-page of the romance of the “Quête du St. Graal” is adorned with an illumination of a royal banquet; a squire on his knee (as in the illustration given on opposite page) is carving, and a minstrel stands beside the table playing the violin
A Sally across the Drawbridge
The illuminators are never tired of representing battles and sieges; and the general impression which we gather from them is that a mediæval combat must have presented to the lookers-on a confused melée of rushing horses and armoured men in violent action, with a forest of weapons overhead—great swords, and falchions, and axes, and spears, with pennons fluttering aloft here and there in the breeze of the combat.[Pg 376] We almost fancy we can see the dust caused by the prancing horses, and hear the clash of weapons and the hoarse war-cries, and sometimes can almost hear the shriek which bursts from the maddened horse, or the groan of the man who is wounded and helpless under the trampling hoofs.
A Semi-choir of Franciscan Friars
The picture of a semi-choir of Franciscan friars is from a fourteenth-century psalter. The picture is worth careful examination for the costume of the friars—grey frock and cowl, with knotted cord girdle and sandalled feet; some wearing the hood drawn over the head, some leaving it thrown back on the neck and shoulders; one with his hands folded under his sleeves like the Cistercians at p. 17. The precentor may be easily distinguished in the middle stall beating time, with an air of leadership. There is much character in all the faces and attitudes—e.g., in the withered old face on the left, with his cowl pulled over his ears to keep off the draughts, or the one on the precentor’s left, a rather burly friar, evidently singing bass.
A Semi-choir of Minoresses
An engraving from a manuscript of a semi-choir of minoresses, which is only a portion of a large church interior.
A Sprinkle or Hand-Flail of bronze
From the Museum of Mitau in Courland
A Squire
Squires are unarmed, and mature men of rather heavy type, different from the gay and gallant youths whom we are apt to picture to ourselves as the squires of the days of chivalry attendant on noble knights adventurous.
A Tournament
A Tournament
A Town, from Barclay’s Shippe of Fools
The accompanying cut from Barclay’s “Shippe of Fools,” gives a view in the interior of a mediæval town. The lower story of the houses is of stone, the upper stories of timber, projecting. The lower stories have only small, apparently unglazed windows, while the living rooms with their oriels and glazed lattices are in the first floor.
A young novice of the priory
A ‘herauld’
Action
Adam the Cellarer
The Cellarer was in fact the steward of the house; his modern representative is the bursar of a college. He had the care of everything relating to the provision of the food and vessels of the convent. He was exempt from the observance of some of the services in church; he had the use of horses and servants for the fulfilment of his duties, and sometimes he appears to have had separate apartments. The cellarer, as we have said, wore no distinctive dress or badge; but in the Catalogus Benefactorum of St. Alban’s there occurs a portrait of one “Adam Cellarius,” who for his distinguished merit had been buried among the abbots in the chapter-house, and had his name and effigy recorded in the Catalogus; he is holding two keys in one hand and a purse in the other, the symbols of his office; and in his quaint features—so different from those of the dignified abbot whom we have given from the same book—the limner seems to have given us the type of a business-like and not ungenial cellarer.
Advertisement for phlebotomy and cupping instruments
Advertisement for phlebotomy and cupping instruments. Note the rubber cups. (From George Tiemann & Co., American Armamentarium Chirurgicum, New York, 1889.)
Alan Middleton
Clerk in Orders is still the legal description of a clergyman; and men whose occupation is to use the pen are still called clerks, as lawyers’ clerks, merchants’ clerks, &c. Clerks were often employed in secular occupations; for example, Alan Middleton, who was employed by the convent of St. Alban’s to collect their rents, and who is represented in the picture from their “Catalogus Benefactorum” (Nero D. vii., British Museum), is tonsured, and therefore was a clerk.
Albe
Albe (Latin alba) A Shirt or white linen garment reaching to the heels (whence its names alba, telaris, &c.) and floded rond the loins by a girdle, formerly the common dress of the Roman Catholic clergy; but now used only in sacred functions. The second vestment put on by the priest when preparing for the celebration of mass.
Allure the Beasts
Amputation below the knee
This is the first picture of an amputation known From Gerssdorff’s woodcut, reproduced in Gurlt’s “Geschichte der Chirurgie”
An Abbot travelling
We give here, from the St. Alban’s Book, a woodcut of an abbot on horseback, with a hat over his hood—“an abbot on an ambling pad;” he is giving his benediction in return to the salute of some passing traveller.
An Angel Minstrel
In the MSS. we not unfrequently find the ordinary musical instruments placed in the hands of the angels
An early illustration of the octagonal scarificator
An early illustration of the octagonal scarificator, 1801. This plate also includes one of the earliest illustrations of the syringe applied to cupping cups. (From Benjamin Bell, A System of Surgery, 7th edition, volume 3, Edinburgh, 1801.)
An Early Representation of the Whale Fishery
It will be seen that the whale has been killed, and the successful adventurers are “cutting out” the blubber very much after the modern fashion.
An Execution in Paris
The woodcut represents the execution, in Paris, of a famous captain of robbers, Aymerigol Macel. The scaffold is enclosed by a hoarding; at the nearer corners are two friars, one in brown and one in black, probably a Franciscan and a Dominican; the official, who stands with his hands resting on his staff superintending the executioner, has a gown of red with sleeves lined with white fur, his bonnet is black turned up also with white fur. In the background are the timber houses on one side of the place, with the people looking out of their windows; a signboard will be seen standing forth from one of the houses. The groups of people in the distance and those in the foreground give the costumes of the ordinary dwellers in a fourteenth-century city.
An Exquisite
About the year 1658 petticoat breeches crossed the silver streak from Versailles, and became the vogue at the Court of Charles II. Randal Holme, writing in 1659, describes the dress as follows:—"A short-waisted doublet and petticoat breeches, the lining being lower than the breeches and tied above the knees; the breeches are ornamented with ribands up to the pocket, and half their breadth upon the thigh; the waistband is set about with ribands, and the shirt hanging out over them." The petticoat breeches were not ridiculous in themselves—the modern Scotch kilt, which is an extremely picturesque and even reasonable costume, is made upon precisely the same principle; it was the absurd{130} lace ruffles, which hung drooping below the knee, which were worn with the petticoats during the earlier period, and in which Charles II. is figured in Heath's Chronicle, 1662, which made the costume a banality. The figure of the exquisite of 1670 from Jacquemin wears the petticoat breeches, but without the ruffles or frills at the knees. It must be confessed, however, that the gentleman possesses a sufficiency of frill!
An Inn
In the picture in the French National Library, the beds are arranged at the side of the apartment in separate berths, like those of a ship’s cabin, or like the box beds of the Highlands of Scotland. It is necessary, perhaps, to explain that the artist has imagined one side of the room removed, so as to introduce into his illustration both the mounted traveller outside and the interior of the inn.
An Inn
In the woodcut the side of the hostelry next to the spectator is supposed to be removed, so as to bring under view both the party of travellers approaching through the corn-fields, and the same travellers tucked into their truckle beds and fast asleep. The sign of the inn will be noticed projecting over the door, with a brush hung from it. Many houses displayed signs in the Middle Ages; the brush was the general sign of a house of public entertainment. On the bench in the common dormitory will be seen the staves and scrips of the travellers, who are pilgrims.
Ancient Irish harp
Perhaps the addition [of the front pillar] was also non-existent in the earliest specimens appertaining to European nations; and a sculptured figure of a small harp constructed like the ancient eastern harp has been discovered in the old church of Ullard in the county of Kilkenny. Of this curious relic, which is said to date from a period anterior to the year 800, a fac-simile taken from Bunting’s “Ancient Music of Ireland” is given. As Bunting 90was the first who drew attention to this sculpture his account of it may interest the reader. “The drawing” he says “is taken from one of the ornamental compartments of a sculptured cross, at the old church of Ullard. From the style of the workmanship, as well as from the worn condition of the cross, it seems older than the similar monument at Monasterboice which is known to have been set up before the year 830.
Angler
[The four images are taken from an exact facsimile of the first English treatise on fishing, printed in 1496]
Anglo Saxon Retainer
Anglo-Saxon dress
A somewhat remarkable feature of Anglo-Saxon dress of the eighth century was the long super-tunic with long sleeves, worn in travelling or during cold weather. The sleeves not only cover the hands, but reach considerably below the tips of the fingers.
Anglo-saxon harp
The Anglo-saxons frequently accompanied their vocal effusions with a harp, more or less triangular in shape,—an instrument which may be considered rather as constituting the transition of the lyre into the harp. The representation of king David playing the harp is from an Anglo-saxon manuscript of the beginning of the eleventh century, in the British museum. The harp was especially popular in central and northern Europe, and was the favourite instrument of the German and Celtic bards and of the Scandinavian skalds.
Anglo-Saxon soldiers
Another group from Cotton MS., Claudius, B. iv.
Anglo-Saxon Spearmen
Anglo-Saxon spearmen, from the fine manuscript of Prudentius in the Tenison Library. Date, the beginning of the eleventh century. The drawings are in pen-and-ink only, but very carefully executed: the later subjects by a fresh hand, but all Anglo-Saxon work.
Anglo-Saxon warriors
Group from Cottonian MS., Claudius, B. iv., folio 24: Aelfric's Anglo-Saxon Paraphrase of the Pentateuch, &c. Date about 1000. The crowned figure in the centre appears to be armed in a coat of chain-mail