- The Kurma Avatara
The Kurma Avatara - The Lotus
The Lotus - The Matsva Avatara
The Matsva Avatara - The Nrisingha Avatara
The Nrisingha Avatara - The Valiant Exploits of Sir Francis Drake
In 1587 there was published an illustrated tract giving an account of the doings of Sir Francis Drake, who was employed by Queen Elizabeth to harass the Spaniards in their harbours, and hinder them in their preparations for invading England. These operations, which Drake himself described as ‘singeing the King of Spain’s beard,’ delayed the sailing of the Armada, and gave Elizabeth time to prepare for defence. The tract referred to is entitled, ‘The true and perfect Newes of the worthy and valiant exploytes performed and done by that valiant Knight Syr Frauncis Drake; Not only at Sancto Domingo, and Carthagena, but also nowe at Cales, and upon the Coast of Spayne, 1587' - Great Flood in Monmouthshire
In one dated 1607 occurs the earliest instance I have met with of an attempt to illustrate the news of the day. It is entitled ‘Wofull Newes from Wales, or the lamentable loss of divers Villages and Parishes (by a strange and wonderful Floud) within the Countye of Monmouth in Wales: which happened in January last past, 1607, whereby a great number of his Majesties subjects inhabiting in these parts are utterly undone.’ - Great Storm, 1613
Storms, floods, and burnings were favourite themes with the early newswriters, and several illustrated tracts exist describing such calamities. They are more or less interspersed with pious exhortations, but the narrative is rarely allowed to flag, and every incident is minutely described. There is ‘Woeful newes from the West parts of England of the burning of Tiverton,’ 1612; and a small quarto pamphlet of 1613, printed in old English, affords another good example of this kind of news. It is entitled—it will be observed how fond the old newswriters were of alliterative titles—‘The Wonders of this windie winter, by terrible stormes and tempests, 16to be losse of lives and goods of many thousands of men, women, and children. The like by Sea and Land hath not been seene nor heard of in this age of the world. London. Printed by G. Eld for John Wright, and are to be sold at his Shop neere Christ-Church dore. 1613.’ On the title-page is a woodcut, a copy of which is annexed. - Title Frame
Title Frame - A Prussian King's Daughter
Princess Wilhelmine of Prussia was a princess of the German Kingdom of Prussia and composer. She was the eldest daughter of Frederick William I of Prussia and Sophia Dorothea of Hanover, and granddaughter of George I of Great Britain. In 1731, she married Frederick, Margrave of Brandenburg-Bayreuth. [Wikipedia] - Deer Divider
Deer Divider - Divider
Divider - Dragon divider
Dragon divider - Joachim Nettelbeck
Joachim Nettelbeck - Lady Divider
Lady Divider - Man with beard
Man with beard - i
I - In the Docks
In the Docks - London Street, Limehouse
London Street, Limehouse - The Bank of “The Pool.” Looking Toward Tower Bridge
The Bank of “The Pool.” Looking Toward Tower Bridge - The Tower of London
The Tower of London - A Street Row in the East End
A Street Row in the East End - A Typical Street in Bethnal Green
A Typical Street in Bethnal Green - An East End Factory
An East End Factory - An East End Wharf
An East End Wharf - Barge-Builders
Barge-Builders - The Water-Gate of London - Tower Bridge from the East Side of the Tower
The Water-Gate of London - Tower Bridge from the East Side of the Tower - Jean Cocteau
Portrait of Jean Cocteau From an unpublished crayon sketch by Léon Bakst - Young Lady Writing
Young Lady Writing - A Woman's Head
A woman’s head From the original drawing by Edwin Howland Blashfield - Leper giving thanks
Luke 17 15 One of them, when he saw he was healed, came back, praising God in a loud voice. 16 He threw himself at Jesus’ feet and thanked him—and he was a Samaritan. - Truth
The four figures in the Vignette are intended to represent the chief protestant reformers; Luther in the centre, Cranmer on his right hand, Knox on his left, and Calvin on his extreme right; each holding in his hand a manuscript or printed copy of the Word of God. the Rock on which they are standing, is intended to denote the Truth of the doctrine of the Divine Oracle, on which, as on an immutable Rock, the Reformers rested all their claims, in labouring to restore pure Christianity. Around the Rock of Truth, the waves of Error and Superstition are seen dashing. - The Egg of Creation
The Egg of Creation, encompassed with the Agathodaimon, or Good Genius - The Bull of Japan attacking the Mundane Egg
Sculptures and medals abound in the East, containing hieroglyphic symbols of the creation. The most remarkable, however, of these symbolic devices is that erected, and at this day to be seen, in one of the temples of Japan. The temple itself, in which this fine monument of Oriental genius is elevated, is called Daibod, and stands in Meaco, a great and flourishing city of Japan. The principal image in this design displays itself in the form of a vast bull, the emblem of prolific heat and the generative energy by which creation was formed, butting with its horns against the egg, which floated on the waters of the abyss. The status of the bull itself is formed of massy gold, with a great knob on its back, and a golden collar about its neck, embossed with precious stones. - Leaf divider
Leaf divider - Potted plant divider
Potted plant divider - Thistle divider
Thistle divider - Flower Divider
Flower Divider - Page Frame
Page Frame - Page Frame
Page Frame - Book Divider
Book Divider - Flower Divider
Flower Divider - Long Eared Owl
The Long-eared Owl was about fifteen inches high. He had, as his name implied, long ear-tufts that stood up very straight over his yellow eyes, and thick tawny stockings on his feet and legs. He was finely mottled above with brown, black, and dark orange, had long brown streaks on his buff breast, and dark-brown bands on his wings and tail. - Automobile Driver
Automobile Driver - Driving on the road
Car driving by horses on the road - A Benedictine Abbot
The convent is the name especially appropriate to the body of individuals who composed a religious community. The whole convent was under the government of the abbot, who, however, was bound to govern according to the rule of the order. Sometimes he was elected by the convent; sometimes the king or some patron had a share in the election. Frequently there were estates attached to the office, distinct from those of the convent; sometimes the abbot had only an allowance out of the convent estates; but always he had great power over the property of the convent, and bad abbots are frequently accused of wasting the property of the house, and enriching their relatives and friends out of it. - A Carmelite Friar
The Carmelite Friars had their origin, as their name indicates, in the East. According to their own traditions, ever since the days of Elijah, whom they claim as their founder, the rocks of Carmel have been inhabited by a succession of hermits, who have lived after the pattern of the great prophet. Their institution as an order of friars, however, dates from the beginning of the thirteenth century, when Albert, Patriarch of Jerusalem, gave them a rule, founded upon, but more severe than, that of St. Basil; and gave them a habit of white and red stripes, which, according to tradition, was the fashion of the wonder-working mantle of their prophet-founder. - A Clerk
The word clericus—clerk—was one of very wide and rather vague significance, and included not only the various grades of clerks in orders, of whom we have spoken, but also all men who followed any kind of occupation which involved the use of reading and writing; finally, every man who could read might claim the “benefit of clergy,” i.e., the legal immunities of a clerk. - A Dance in the Gallery
In the illustration, reproduced from Mr. Wright’s “Domestic Manners of the English,” we have a curious picture of a dance, possibly in the gallery, which occupied the whole length of the roof of most fifteenth-century houses; it is from a MS. of fifteenth-century date. In all these instances the minstrels are on the floor with the dancers, but in the latter part of the Middle Ages they were probably—especially on festal occasions—placed in the music gallery over the screens, or entrance-passage, of the hall. - A Dominican Friar
Dominic gave to his order the name of Preaching Friars; more commonly they were styled Dominicans, or, from the colour of their habits, Black Friars—their habit consisting of a white tunic, fastened with a white girdle, over that a white scapulary, and over all a black mantle and hood, and shoes; the lay brethren wore a black scapulary. - A Fourteenth Century House
A Fourteenth Century House - A Franciscan Friar
The Franciscans were styled by their founder Fratri Minori—lesser brothers, Friars Minors; they were more usually called Grey Friars, from the colour of their habits, or Cordeliers, from the knotted cord which formed their characteristic girdle. Their habit was originally a grey tunic with long loose sleeves (but not quite so loose as those of the Benedictines), a knotted cord for a girdle, and a black hood; the feet always bare, or only protected by sandals. - A Goldsmith’s Shop
Our woodcut represents a mediæval shop of a high class, probably a goldsmith’s. The shopkeeper eagerly bargaining with his customer is easily recognised, the shopkeeper’s clerk is making an entry of the transaction, and the customer’s servant stands behind him, holding some of his purchases; flagons and cups and dishes seem to be the principal wares; heaps of money lie on the table, which is covered with a handsome tablecloth, and in the background are hung on a “perch,” for sale, girdles, a hand-mirror, a cup, a purse, and sword. - A Knight Hospitaller
The Knights of St. John of Jerusalem, or the Knights Hospitallers, originally were not a military order; they were founded about 1092 by the merchants of Amalfi, in Italy, for the purpose of affording hospitality to pilgrims in the Holy Land. Their chief house, which was called the Hospital, was situated at Jerusalem, over against the Church of the Holy Sepulchre; and they had independent hospitals in other places in the Holy Land, which were frequented by the pilgrims. Their kindness to the sick and wounded soldiers of the first crusade made them popular, and several of the crusading princes endowed them with estates; while many of the crusaders, instead of returning home, laid down their arms, and joined the brotherhood of the Hospital. During this period of their history their habit was a plain black robe, with a linen cross upon the left breast. - A Knight Templar
The order of the Knights of the Temple was founded at Jerusalem in 1118 a.d., during the interval between the first and second crusades, and in the reign of Baldwin I. Hugh de Payens, and eight other brave knights, in the presence of the king and his barons, and in the hands of the Patriarch, bound themselves into a fraternity which embraced the fundamental monastic vows of obedience, poverty, and chastity; and, in addition, as the special object of the fraternity, they undertook the task of escorting the companies of pilgrims from the coast up to Jerusalem, and thence on the usual tour to the Holy Places. - A Knight-Errant
A knight was known to be a knight-errant by his riding through the peaceful country in full armour, with a single squire at his back, as surely as a man is now recognised as a fox-hunter who is seen riding easily along the strip of green sward by the roadside in a pink coat and velvet cap. - A Market Scene
Our illustration represents a market scene, the women sitting on their low stools, with their baskets of goods displayed on the ground before them. The female on the left seems to be filling up her time by knitting; the woman on the right is paying her market dues to the collector, who is habited as a clerk. The background appears to represent a warehouse, where transactions of a larger kind are going on. - A Mediæval Street and Town Hall
The illustration is a very interesting street-view of the fifteenth century. Take first the right-hand side of the engraving, remove the forest of picturesque towers and turrets with their spirelets and vanes which appear over the roofs of the houses (in which the artist has probably indulged his imagination as to the effect of the other buildings of the town beyond), and we have left a sober representation of part of a mediæval street—a row of lofty timber houses with their gables turned to the street. - A Present of Fish
The woodcut represents, probably, the cellarer of a Dominican convent receiving a donation of a fish. - A Priest Confessing a Lady
The picture represents a priest confessing a lady in a church. The characters in the scene are allegorical; the priest is Genius, and the lady is Dame Nature; but it is not the less an accurate picture of a confessional scene of the latter part of the fourteenth century. - A Royal Dinner
In a MS. volume of romances of the early part of the fourteenth century in the British Museum, the title-page of the romance of the “Quête du St. Graal” is adorned with an illumination of a royal banquet; a squire on his knee (as in the illustration given on opposite page) is carving, and a minstrel stands beside the table playing the violin