- Poor Anne
- Pioneering Scouts in Ashanti
- Partie de la Cité vers la Fin du XVIIᵉ Siècle
- Partie de la Cité vers la Fin du XVIIᵉ Siècle
- Often she would stand upon the walls of Troy
Achilles set sail with the other chiefs for Troy, so it seemed as though the city would be taken by his help, as the oracle foretold. With him Achilles took his well-loved friend Patroclus. For nine long years was the city of Troy besieged, and all for the sake of Helen the beautiful Queen of Sparta. Often as the years passed, she would stand upon the walls of Troy to look at the brave warriors of Hellas, to wonder when they would take the city. But when nine years had passed, no breach had yet been made in the walls. - Océanie, Pêche aux Palmes
- Océanie, Pêche aux Palmes
- Observing the murderer's boots
- Nouvelle-Calédonie
- Nouvelle-Calédonie
- Miss Waterlow in bed
Mother Tucking young girl into bed - Mehtab Singh
- Map of Greece
- L’Arche du Pont Notre-Dame
- L’Arche du Pont Notre-Dame
- L’Ancien Louvre, d’après une peinture de Zeeman
- L’Ancien Louvre, d’après une peinture de Zeeman
- L’Abside de Notre-Dame de Paris
- L’Abside de Notre-Dame de Paris
- Lord Edward Cecil and Boy Scouts in Mafeking
- Lifting Insensible Man
- Le Stryge
- Le Stryge
- Le Pont-Neuf et la Samaritaine
- Le Pont-Neuf et la Samaritaine
- Le Pont-Neuf
- Le Pont-Neuf
- Le Pont-au-Change vers 1784, d’après Nicolle
- Le Pont-au-Change vers 1784, d’après Nicolle
- Le Pont-au-Change
- Le Pont-au-Change
- Le Petit Pont
- Le Petit Pont
- Le Ministère de la Marine -fifth state
- Le Ministère de la Marine -fifth state
- Le Ministère de la Marine
- Le Ministère de la Marine
- La Tour de L’Horloge
- La Tour de L’Horloge
- La Salle des Pas-perdus à l’ancien Palais-de-Justice
- La Rue des Mauvais Garçons
- La Rue des Mauvais Garçons
- La Pompe Notre-Dame
- La Pompe Notre-Dame
- La Morgue
- La Morgue
- La Galerie Notre-Dame
- La Galerie Notre-Dame
- L. J.-Marie Bizeul
- L. J.-Marie Bizeul
- King Powhattan
- King Narmer
Among the most ancient representations of Egyptian costume which are known to us is that of the figure of the pre-dynastic King Narmer (3407 B.C.). In the figure he is seen wearing the tall white crown of Upper Egypt (the " Het "), also a plain corselet held in place by one brace, and a short plain kilt with a belt from which ornamental pendants hang down in front. Each pendant has at the top a representation of the goddess Hathor's head, and this is shewn at the side of the figure to a larger scale. At the back of the belt is fastened the ceremonial animal's tail which persists as a part of the kings of Egypt until the end of their history. On the chin of Narmer we see the ceremonial artificial beard of a king, which is fastened by straps to his crown. The figure of this king is taken from that very ancient fragment decorated with figures in relief and called " The Palette of Narmer," a memorial tablet shewing the king in battle. The beards of gods, kings and noblemen were each different in shape, each symbolic of their wearers. - Kim disguising the native spy
- Instruction of Boy Scouts
- Indian Gipsy calling Jackals
- In the earliest times, a simple foot-race was the only event
In the Olympian temple, in later days, there was a marvellous statue of Zeus in gold and ivory, wrought by the genius of Pheidias, the greatest sculptor of Greece. The games were open to all, and spectators as well as competitors flocked to Olympia from every state in Greece. To the Greeks these games were part of their religion; they were rites pleasing, so they believed, to the gods. Should there be war between any of the Greek States at the time of the games, all hostile acts were forbidden in Olympia. Until the festival was over, those who had been in arms, one against another, might meet in safety and in peace. Twice or thrice an armed force made its way into the sacred territory of Elis to interfere with the games. This to the Greeks was sacrilege. In the earliest times the games lasted only for one day, and a simple foot-race was the only event. But soon the festival came to last for five days, for there were now, not only foot-races, but wrestling, boxing, racing in armour, and above all else chariot races. In these races it was not the driver who, if successful, won the wreath of olive, but the owner of the chariot. - Hut
- How to sit
- How the wearing of a hat shows character
- How not to sit