- Chaldean Reeds (from a slab of Sennacherib)
Among the vegetable products of Chaldaea must be noticed, as almost peculiar to the region, its enormous reeds. These, which are represented with much spirit in the sculptures of Sennacherib, cover the marshes in the summer-time, rising often to the height of fourteen or fifteen feet. The Arabs of the marsh region form their houses of this material, binding the stems of the reeds together, and bending them into arches, to make the skeleton of their buildings; while, to form the walls, they stretch across from arch to arch mats made of the leaves. From the same fragile substance they construct their terradas or light boats, which, when rendered waterproof by means of bitumen, will support the weight of three or four men. - Wild-sow and pigs
The wild animals indigenous in Babylonia appear to be chiefly the following:—the lion, the leopard, the hyeena, the lynx, the wild-cat, the wolf, the jackal, the wild-boar, the buffalo, the stag, the gazelle, the jerboa, the fox, the hare, the badger, and the porcupine. The Mesopotamian lion is a noble animal. The wild-boar frequents the river banks and marshes, as depicted in the Assyrian sculptures. - Cuneiform Inscription
Among the earliest of the monuments hitherto discovered are a set of bricks bearing the following cuneiform inscription. This inscription is explained to mean:—“Beltis, his lady, has caused Urukh (?), the pious chief, King of Hur, and King of the land (?) of the Akkad, to build a temple to her.” - Brick Vault at Mugheir
Next to their edifices, the most remarkable of the remains which the Chaldaeans have left to after-ages, are their burial-places. While ancient tombs are of very rare occurrence in Assyria and Upper Babylonia, Chaldaea Proper abounds with them. It has been conjectured, with some show of reason, that the Assyrians, in the time of their power, may have made the sacred land of Chai the general depository of their dead, much in the same way as the Persians even now use Kerbela and Nedjif or Meshed Ali as special cemetery cities, to which thousands of corpses are brought annually. At any rate, the quantity of human relics accumulated upon certain Chaldaean sites is enormous, and seems to be quite beyond what the mere population of the surrounding district could furnish. The brick vaults are found chiefly at Mugheir. They are seven feet long, three feet seven inches broad, and five feet high, composed of sun-dried bricks imbedded in mud, and exhibit a very remarkable form and construction of the arch. The side walls of the vaults slope outwards as they ascend; and the arch is formed, like those in Egyptian buildings and Scythian tombs, by each successive layer of bricks, from the point where the arch begins, a little overlapping the last, till the two sides of the roof are brought so near together that the aperture may be closed by a single brick. The floor of the vaults was paved with brick similar to that used for the roof and sides; on this floor was commonly spread a matting of reeds, and the body was laid upon the matting. It was commonly turned on its left side, the right arm falling towards the left, and the fingers resting on the edge of a copper bowl, usually placed on the palm of the left hand. The head was pillowed on a single sun-dried brick. - Chaldean Tomb
The clay coffins, shaped like a dish-cover, are among the most curious of the sepulchral remains of antiquity. On a platform of sun-dried brick is laid a mat exactly similar to those in common use among the Arabs of the country at the present day; and hereon lies the skeleton disposed as in the brick vaults, and surrounded by utensils and ornaments. Mat, skeleton, and utensils are then concealed by a huge cover in burnt clay, formed of a single piece, which is commonly seven feet long, two or three feet high, and two feet and a half broad at the bottom. It is rarely that modern potters produce articles of half the size. - Chaldean dish-cover tombs
The clay coffins, shaped like a dish-cover, are among the most curious of the sepulchral remains of antiquity. On a platform of sun-dried brick is laid a mat exactly similar to those in common use among the Arabs of the country at the present day; and hereon lies the skeleton disposed as in the brick vaults, and surrounded by utensils and ornaments. Mat, skeleton, and utensils are then concealed by a huge cover in burnt clay, formed of a single piece, which is commonly seven feet long, two or three feet high, and two feet and a half broad at the bottom. It is rarely that modern potters produce articles of half the size. - Chaldean Jar-Coffins
The third kind of tomb, common both at Mugheir and at Telel-Lahm, is almost as eccentric as the preceding. Two large open-mouthed jars (a and b), shaped like the largest of the water-jars at present in use at Baghdad, are taken, and the body is disposed inside them with the usual accompaniments of dishes, vases, and ornaments. The jars average from two and a half feet to three feet in depth, and have a diameter of about two feet; so that they would readily contain a full-sized corpse if it was slightly bent at the knees. Sometimes the two jars are of equal size, and are simply united at their mouths by a layer of bitumen (dd); but more commonly one is slightly larger than the other, and the smaller mouth is inserted into the larger one for a depth of three or four inches, while a coating of bitumen is still applied externally at the juncture. In each coffin there is an air-hole at one extremity (c) to allow the escape of the gases generated during decomposition. - Section of Drain
Besides the coffins themselves, some other curious features are found in the burial-places. The dead are commonly buried, not underneath the natural surface of the ground, but in extensive artificial mounds, each mound containing a vast number of coffins. The coffins are arranged side by side, often in several layers; and occasionally strips of masonry, crossing each other at right angles, separate the sets of coffins from their neighbors. The surface of the mounds is sometimes paved with brick; and a similar pavement often separates the layers of coffins one from another. But the most remarkable feature in the tomb-mounds is their system of drainage. Long shafts of baked clay extend from the surface of the mound to its base, composed of a succession of rings two feet in diameter, and about a foot and a half in breadth, joined together by thin layers of bitumen. To give the rings additional strength, the sides have a slight concave curve and, still further to resist external pressure, the shafts are filled from bottom to top with a loose mass of broken pottery. At the top the shaft contracts rapidly by means of a ring of a peculiar shape, and above this ring are a series of perforated bricks leading up to the top of the mound, the surface of which is so arranged as to conduct the rain-water into these orifices. For the still more effectual drainage of the mound, the top-piece of the shaft immediately below the perforated bricks, and also the first rings, are full of small holes to admit any stray moisture; and besides this, for the space of a foot every way, the shafts are surrounded with broken pottery, so that the real diameter of each drain is as much as four feet. By these arrangements the piles have been kept perfectly dry; and the consequence is the preservation, to the present day, not only of the utensils and ornaments placed in the tombs, but of the very skeletons themselves, which are seen perfect on opening a tomb, though they generally crumble to dust at the first touch. - Chaldean vases, drinking vessels and amphora of the second period
Chaldean vases, drinking vessels and amphora of the second period - Chaldean lamps of the second period
Chaldean lamps of the second period - Chaldean vases of the first period
Chaldean vases of the first period - Men's Hairstyles - Classic Greece
Men's Hairstyles - Classic Greece - The Toga Praetexta
The toga was draped on the figure by starting with point A at the left foot; the straight edge was taken over the left shoulder and arm, B. It was then passed across the back, and hung loose under the right arm, D, across the chest, over the left shoulder and arm again, E, with the remaining portion hanging down the back, finishing at point F. Having arranged the toga as described, it will be found that the straight edge at D under the right arm can be made, by turning it over, to form a second piece of curved drapery over the right upper leg. This is called the "sinus." Also, if the straight edge of the first portion (which passes over the left shoulder at B) is pulled out, and pouched over the top part which also crosses the left shoulder, the draped effect is obtained. This part, called the "umbo," was often used to envelop the right hand. The loose portion c at the back of the right shoulder was often drawn up over the shoulder, and attached to the belt at the waist, so as to form a sort of sleeve. It was also the custom to utilise this loose portion c alternatively as a head-covering; and it was in use for this purpose during all religious ceremonies—it also served as a protection from bad weather. The toga praetexta was used by noble youths. It had a straight band of purple or scarlet on the white toga. This toga praetexta, according to tradition, was also worn exclusively by kings at an earlier period. In later Republican times it was the distinctive garment worn by the higher magistrates (curule) and senators. It was awarded as a badge of `rank`. - A Goddess
This Doric chiton is often seen on statues and paintings of Greek goddesses. The shoulders and breast part were usually surmounted by the "AEgis," a sort of scaled cape-cuirass. Athena is generally represented wearing it - Discovery of loaves of bread baked 1800 years ago, at Pompeii
Pompeii was preserved, and not destroyed. To its inhabitant, on the day of the eruption it was destroyed; but for us who now look upon it, and study its history, it has been preserved. ... There was one oven which remained uninjured. It had two openings; the loaves went into one of these, in the shape of dough, and were taken out at the other opening baked. Everything seemed to be in a fine state of preservation, and the oven could be made use of again for a repetition of its work of eighteen centuries ago. The oven when found was full of bread. Some of the loaves were stamped to indicate that they were of wheat flour, and others to indicate that they were of bran flour. The oven had been carefully sealed, and there were no ashes in it. Eighty-one loaves were found in it, a little stale, to be sure, and very hard and black, but lying in the same order in which they were placed on the 23d of November in the year 79.