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The instrument called Sho is blown with the mouth, and corresponds to the Chinese Cheng or Mouth Organ. The pipes are made of wood, with reed mouthpieces, and the notes are made by stopping the holes with the fingers. In some ways the construction is like that of a harmonium, but it is much more troublesome to play, and the performer, having to use his own breath to make the sounds, cannot sing at the same time. Unlike a harmonium also, it is difficult to keep in tune, and Miss Bird, a well-known traveller, tells of a concert at which the performer was obliged to be continually warming his instrument at a brazier of coals placed near. Some years ago a Japanese Commission was appointed to consider which of the national instruments were most suitable for use in schools; it rejected the Sho because its manufacture was troublesome and its tuning even worse.
18 visits
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Corean Costumes
22 visits
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Corean Costumes
26 visits
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Corean Costumes
23 visits
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Corean Costumes
29 visits
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Mailed Warrior
20 visits
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Founder of Han - 11th Century BC
24 visits
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Empress Woo
22 visits
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Chinese Woman - 11th Century BC
47 visits
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In each Lamasery there is a Faculty of Prayers, and the Grand Lama and the students of this department are often appealed to by the government to preserve their locality from calamity. On these occasions, the Lamas ascend to the summits of high mountains, and spend two whole days in praying, exorcising, and in erecting the Pyramid of Peace—a small pyramid of earth whitened with lime, a flag, inscribed with Thibetian characters, floating above.
80 visits
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MM. Gabet and Huc were impressed with the striking similarity between the Lamanesque worship and Catholicism. The cross, the mitre, the dalmatica, the cape, which the Grand Lamas wear on their journeys, or when they are performing some ceremony out of the temple; the service with double choirs, the psalmody, the exorcisms, the censer, suspended from five chains; the benedictions given by the Lamas by extending the right hand over the head of the faithful; the chaplet, ecclesiastical celibacy, spiritual retirement, the worship of the saints, the fasts, the processions, the litanies, the holy water, all these are analogous in the two modes of worship. Monasteries were founded by Tsong-Kaba, and they now contain a very large number of Lamas. The principal one is situated about three leagues from Lha-Ssa. It contains eight thousand Lamas, who devote the greater portion of their lives to study. The monastery of Hounboum is situated at the Lamanesque Mecca—the foot of the mountain where Tsong-Kaba was born.
95 visits
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Image 5116
14 visits
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Japanese Girl with Baby
277 visits
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But the most curious part of Corean dress is the hat. There are many different kinds. There are hats for young and hats for old, hats for out-doors and hats for the house, hats for people of different occupations. The commonest out-door hat is round, square-topped, and with the wide, flat, brim halfway up the crown. The hats worn at the royal court are like high skull-caps, with wide flaps or wings projecting at the sides. The straw hats worn by drovers 78and people in mourning are shaped like the top of a parasol and measure two feet and a half across.
304 visits
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East of British India and south of Cochin-China in the Bay of Bengal are the Andaman Islands, on which the Mincopies live. They are small in stature, black or dark brown, with broad round heads, and crinkly or woolly hair. They are often called negritos, or little negroes.
231 visits
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Ainu clothing is generally made of elm bark, and that worn by men and women is much alike. The bark is stripped from the tree in spring, when it is full of sap. It is soaked in water to separate the inner and outer bark. Fibres are secured from the inner bark, which can be woven like thread into cloth. The men’s garments of this fibre cloth are adorned with patterns embroidered with colored threads; those of women are generally plain.
226 visits
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The women tattoo, beginning in girlhood. The patterns are cut in the flesh with a razor and soot is rubbed into the lines; to render the 96color permanent, water in which ash-tree bark has been steeped is rubbed over the part tattooed. The tattooing first done is at the centre of the upper lip; later the lower lip. The marks are added to from time to time until they cover the upper lip and reach from ear to ear. Such women appear to have a great moustache. After marriage a woman’s forehead may be tattooed, also patterns may be made up the backs of the hands and on the arms, and rings may be tattooed around her fingers.
222 visits
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When a Dalai-lama dies, search is made for the new one. Prayers are said in all the lamaseries, processions are made, incense is burned. Even the common people everywhere pray. There are certain signs by which a baby shows that the spirit of a lama has entered him. All parents who think their baby the one send word to Lhassa and bring their babies there. All are carefully examined, and the three 86who best show the signs of being Buddha are taken. After fasting for six days, the priests who decide the matter take a golden urn containing three little fish of gold, upon each of which is engraved the name of one of the three babies. The urn is shaken and one of the fish is drawn. The baby whose name is engraved on it becomes the Dalai-lama. To the unlucky babies before they are sent home a present of five hundred ounces of silver is given.
190 visits
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The Elephant, and its young
313 visits
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Image 3410
197 visits
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Korean Lion represents a game that children in Japan are very fond of playing. They are probably trying to act as well as the maskers did whom they saw on New Year's Day, just as our children try and imitate things they see in a pantomime. The masker goes from house to house accompanied by one or two men who play on cymbals, flute, and drum.
778 visits
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Street Tumblers playing Kangura in Tokio
551 visits
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The man who sells the gold-fish, with fan-like tails as long as their bodies, has also turtles. These boys at last settle that of all the pretty things they have seen they would best like to spend their money on a young turtle. For their pet rabbits and mice died, but turtles, they say, are painted on fans and screens and boxes because turtles live for ten thousand years.
719 visits
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The boys in the picture must be playing with the puppies of a large dog, to judge from their big paws. There are a great many large dogs in the streets of Tokio; some are very tame, and will let children comb their hair and ornament them and pull them about. These dogs do not wear collars, as do our pet dogs, but a wooden label bearing the owner's name is hung round their necks.
786 visits
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Image 2938
466 visits
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The masker goes from house to house accompanied by one or two men who play on cymbals, flute, and drum. He steps into a shop where the people of the house and their friends sit drinking tea, and passers-by pause in front of the open shop to see the fun. He takes a mask, like the one in the picture, off his back and puts it over his head. This boar's-head mask is painted scarlet and black, and gilt. It has a green cloth hanging down behind, in order that you may not perceive where the mask ends and the mans body begins. Then the masker imitates an animal. He goes up to a young lady and lays down his ugly head beside her to be patted, as "Beast" may have coaxed "Beauty" in the fairy tale. He grunts, and rolls, and scratches himself. The children almost forget he is a man, and roar with laughter at the funny animal.
643 visits
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The tops the lads are playing with in this picture are not quite the same shape as our tops, but they spin very well. Some men are so clever at making spinning-tops run along strings, throwing them up into the air and catching them with a tobacco-pipe, that they earn a living by exhibiting their skill.
Some of the tops are formed of short pieces of bamboo with a wooden peg put through them, and the hole cut in the side makes them have a fine hum as the air rushes in whilst they spin.
657 visits
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Image 2935
435 visits
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Image 2934
436 visits
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Image 2933
426 visits
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Yoshi-san and his Grandmother go to visit the great temple at Shiba. They walk up its steep stairs, and arrive at the lacquered threshold. Here they place aside their wooden clogs, throw a few coins into a huge box standing on the floor. It is covered with a wooden grating so constructed as to prevent pilfering hands afterward removing the coin. Then they pull a thick rope attached to a big brass bell like an exaggerated sheep-bell, hanging from the ceiling, but which gives forth but a feeble, tinkling sound. To insure the god's attention, this is supplemented with three distinct claps of the hands, which are afterward clasped in prayer for a short interval; two more claps mark the conclusion. Then, resuming their clogs, they clatter down the steep, copper-bound temple steps into the grounds. Here are stalls innumerable of toys, fruit, fish-cakes, birds, tobacco-pipes, ironmongery, and rice, and scattered amidst the stalls are tea-houses, peep-shows, and other places of amusement. Of these the greatest attraction is a newly-opened chrysanthemum show.
727 visits
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Image 2931
449 visits
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In the picture are two boys who are fond of music. One has a flute, which is made of bamboo wood. These flutes are easy to make, as bamboo wood grows hollow, with cross divisions at intervals. If you cut a piece with a division forming one end you need only make the outside holes in order to finish your flute.
The child sitting down has a drum. His drum and the paper lanterns hanging up have painted on them an ornament which is also the crest of the house of "Arima." If these boys belong to this family they wear the same crest embroidered on the centre of the backs of their coats.
902 visits
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The two little boys are playing at snowball. These lads enjoy a fall of snow, and still better than snowballing they like making a snowman with a charcoal ball for each eye and a streak of charcoal for his mouth. The shoes which they usually wear out of doors are better for a snowy day than your boots, for their feet do not sink into the snow, unless it is deep. These shoes are of wood, and make a boy seem to be about three inches taller than he really is. The shoe, you see, has not laces or buttons, but is kept on the foot by that thong which passes between the first and second toe. The thong is made of grass, and covered with strong paper, or with white or colored calico. The boy in the check dress wears his shoes without socks, but you see the other boy has socks on.
688 visits
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Image 2928
467 visits
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After the heavy autumn rains have filled the roads with big puddles, it is great fun, this boy thinks, to walk about on stilts. His stilts are of bamboo wood, and he calls them "Heron-legs," after the long-legged snowy herons that strut about in the wet rice-fields. When he struts about on them, he wedges the upright between his big and second toe as if the stilt was like his shoes. He has a good view of his two friends who are wrestling, and probably making hideous noises like wild animals as they try to throw one another.
696 visits
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Image 2926
458 visits
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Possibly they mingled to a certain extent. There is little to prevent our believing that they survived without much intermixture for a long time in north Asia, that “pockets” of them remained here and there in Europe, that there is a streak of their blood in most European peoples to-day, and that there is a much stronger streak, if not a predominant strain, in the Mongolian and American races.
377 visits
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Map of Europe, Asia, Africa 15,000 Years Ago
381 visits
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Beluchistan warriors.
(Fac-simile of early engraving.)
They are a pastoral people, and have the faults and virtues of their class. If they are hospitable, they are also indolent, and pass their time in gambling and smoking. As a rule, they content themselves with one or two wives, and are less jealous of their being seen by strangers than are other Mussulmen. They have a large number of slaves of both sexes, whom they treat humanely. They are excellent marksmen, and passionately fond of hunting. Brave under all circumstances, they take pleasure in "razzias," which they call "tchépaos." As a rule, these expeditions are undertaken by the Nherouis, the wildest and most thievish of the Belutchis.
258 visits