5 March »
Ploughmen
From a very ancient Anglo-Saxon Manuscript published by Shaw, with legend "God Spede ye Plough, and send us Korne enow."
Labouring Colon (Twelfth Century)
Labouring Colons (Twelfth Century), after a Miniature in a Manuscript of the Ste. Chapelle, of the National Library of Paris. At the onset, the slave only possessed his life, and this was but imperfectly guaranteed to him by the laws of charity; laws which, however, year by year became of greater power. He afterwards became colon, or labourer, working for himself under certain conditions and tenures, paying fines, or services, which, it is true, were often very extortionate.
Labouring Colon
Labouring Colons (Twelfth Century), after a Miniature in a Manuscript of the Ste. Chapelle, of the National Library of Paris. At the onset, the slave only possessed his life, and this was but imperfectly guaranteed to him by the laws of charity; laws which, however, year by year became of greater power. He afterwards became colon, or labourer, working for himself under certain conditions and tenures, paying fines, or services, which, it is true, were often very extortionate.
Labouring Colons (Twelfth Century)
At the onset, the slave only possessed his life, and this was but imperfectly guaranteed to him by the laws of charity; laws which, however, year by year became of greater power. He afterwards became colon, or labourer, working for himself under certain conditions and tenures, paying fines, or services, which, it is true, were often very extortionate.
King Charlemagne receiving the Oath of Fidelity
King Charlemagne receiving the Oath of Fidelity and Homage from one of his great Feudatories or High Barons Originally, the possession of a benefice or fief meant no more than the privilege of enjoying the profits derived from the land, a concession which made the holder dependent upon the proprietor. He was in fact his "man," to whom he owed homage, service in case of war, and assistance in any suit the proprietor might have before the King's tribunal.
Serf of Tenth Century
Serf or Vassal of Tenth Century, from Miniatures in the "Dialogues of St. Gregory," Manuscript No. 9917 (Royal Library of Brussels).
Vassal of Tenth Century
Serf or Vassal of Tenth Century, from Miniatures in the "Dialogues of St. Gregory," Manuscript No. 9917 (Royal Library of Brussels).
Bourgeois
Peasant 15th Century
Varlet and Archer
Nobleman Hunting
Costumes of the Franks from the Fourth to the Eighth Centuries
The period known as the Middle Ages, says the learned Benjamin Guérard, is the produce of Pagan civilisation, of Germanic barbarism, and of Christianity. It began in 476, on the fall of Agustulus, and ended in 1453, at the taking of Constantinople by Mahomet II., and consequently the fall of two empires, that of the West and that of the East, marks its duration. Its first act, which was due to the Germans, was the destruction of political unity, and this was destined to be afterwards replaced by religions unity. Then we find a multitude of scattered and disorderly influences growing on the ruins of central power. The yoke of imperial dominion was broken by the barbarians; but the populace, far from acquiring liberty, fell to the lowest degrees of servitude. Instead of one despot, it found thousands of tyrants, and it was but slowly and with much trouble that it succeeded in freeing itself from feudalism. Nothing could be more strangely troubled than the West at the time of the dissolution of the Empire of the Caesars; nothing more diverse or more discordant than the interests, the institutions, and the state of society, which were delivered to the Germans
Costume of the Franks in the Eighth Century
Costume of the Franks in the Eighth Century
German Soldier
The Germans had brought with them over the Rhine none of the heroic virtues attributed to them by Tacitus when he wrote their history, with the evident intention of making a satire on his countrymen. Amongst the degenerate Romans whom those ferocious Germans had subjugated, civilisation was reconstituted on the ruins of vices common in the early history of a new society by the adoption of a series of loose and dissolute habits, both by the conquerors and the conquered.
Costume of Slaves or Serfs, from the Sixth to the Twelfth Centuries
Costumes of Slaves or Serfs, from the Sixth to the Twelfth Centuries, collected by H. de Vielcastel, from original Documents in the great Libraries of Europe.
Costumes of Slaves or Serfs, from the Sixth to the Twelfth Centuries
Costumes of Slaves or Serfs, from the Sixth to the Twelfth Centuries collected by H. de Vielcastel, from original Documents in the great Libraries of Europe.
Costumes of Slaves or Serfs
Costumes of Slaves or Serfs, from the Sixth to the Twelfth Centuries, collected by H. de Vielcastel, from original Documents in the great Libraries of Europe.
King or Chief of Franks armed with the Seramasax, from a Miniature of the Ninth Century
When the Franks took root in Gaul, their dress and institutions were adopted by the Roman society. This had the most disastrous influence in every point of view, and it is easy to prove that civilisation did not emerge from this chaos until by degrees the Teutonic spirit disappeared from the world. As long as this spirit reigned, neither private nor public liberty existed. Individual patriotism only extended as far as the border of a man's family, and the nation became broken up into clans. Gaul soon found itself parcelled off into domains which were almost independent of one another. It was thus that Germanic genius became developed.
King of the Franks
The King of the Franks, in the midst of the Military Chiefs who formed his Treuste, or armed Court, dictates the Salic Law (Code of the Barbaric Laws). The tariff of indemnities or compensations to be paid for each crime formed the basis of the code of laws amongst the principal tribes of Franks, a code essentially barbarian, and called the Salic law, or law of the Salians. Such, however, was the spirit of inequality among the German races, that it became an established principle for justice to be subservient to the `rank` of individuals. The more powerful a man was, the more he was protected by the law; the lower his `rank`, the less the law protected him.
Charlemagne
Chaining of Books
The system of chaining, as adopted in this country, would allow of the books being readily taken down from the shelves, and laid on the desk for reading. One end of the chain was attached to the middle of the upper edge of the right-hand board; the other to a ring which played on a bar set in front of the shelf on which the book stood. The fore-edge of the books, not the back, was turned forwards. A swivel, usually in the middle of the chain, prevented tangling. The chains varied in length according to the distance of the shelf from the desk. The bar was kept in place by a rather elaborate system of iron-work attached to the end of the bookcase, and secured by a lock which often required two keys—that is, the presence of two officials—to open it. To illustrate this I will shew you a sketch of one of the bookcases in Hereford Cathedral.
Part of a single bookcase in the Library
Part of a single bookcase in the Library showing a book chained to the bookcase
Bookcases at west end of south side of Library
On the continent, where elaborate bindings came early into fashion, sometimes protected by equally elaborate bosses at their corners, it would have been impossible to arrange the volumes as we did side by side on the shelves. It therefore became the fashion to place a shelf below the desk, and to lay the books upon it on their sides. The earliest library fitted in this manner that I have been able to discover is at Cesena in North Italy. It was built in 1452, by Domenico Malatesta Novello, for the convent of S. Francesco. It is possible, therefore, that the parent house of S. Francesco at Assisi, which had a large library, divided, so early as 1381, into a Libreria publica and a Libreria secreta, had similar bookcases. I am going to shew you the cases, and a single book with its chain.
You will observe that the seats for the reader are no longer independent, but are combined with the bookcase.
Desk in the library at Zutphen
One example at least of these fittings still exists, in the library attached to the church of S. Wallberg, at Zutphen in Holland. This library was built in its present position in 1555, but I suspect that some of the fittings, those namely which are more richly ornamented, were removed from an earlier library. Each of these desks is 9 feet long by 5 feet 6 inches high; and, as you will see directly, a man can sit and read at them very conveniently.
Roman Soldiers
Costumes of Roman Soldiers
Italian Nobleman
Flemish Peasants
Bookcases in the library of the University of Leiden
Another device for combining desk with shelf is to be seen at Trinity Hall, Cambridge, and, as these cases were set up after 1626, we have here a curious instance of a deliberate return to ancient forms. There is evidence that there once existed below the shelf a second desk, which could be drawn in and out as required, so that a reader could stand or sit as he pleased, as you will see from the next illustration. The University of Leiden in Holland adopted a modification of this design, for there the shelf is above the desk, and readers could only stand to use the books
Anglo-Saxon dress
A somewhat remarkable feature of Anglo-Saxon dress of the eighth century was the long super-tunic with long sleeves, worn in travelling or during cold weather. The sleeves not only cover the hands, but reach considerably below the tips of the fingers.
Miracle
Horned Head-dress Beatrice, Countess of Arundel, 1439
Anglo Saxon Retainer
Tunic
The earliest made-up garment, that in which the art of the tailor was called into play, was doubtless a simple bag, more or less closely fitting to the body and of varying length, with holes for the arms and an opening for the neck. Such a primitive garment has been worn in varying forms at all periods of the world's history, and is in use at the present time in the form of the ordinary singlet. The modern singlet is, in fact, the simple, primeval type of the tunic.