- Herodias Tumbling
Dancing, in former times, was closely connected with those feats of activity now called vaulting and tumbling; and such exertions often formed part of the dances that were publicly exhibited by the gleemen and the minstrels; for which reason, the Anglo-Saxon writers frequently used the terms of leaping and tumbling for dancing. Both the phrases occur in the Saxon versions of St. Mark's Gospel; where it is said of the daughter of Herodias, that she vaulted or tumbled, instead of danced, before king Herod - Hoodman Blind.—XIV. Century 2
- Hoodman Blind.—XIV. Century 3
- Hoodman Blind.—XIV. Century
- Horse and Tabor 2
- Horse and Tabor
- Hot-Cockles
- Hunting Dresses.—XV. Century
The hunting dresses, as they appeared at the commencement of the fifteenth century, are given from a manuscript of that time, in the Harleian Collection. - Imitation of dog - XIV. Century
- Imitation of Stag -XIV. Century.
- Imitaton of Goat - XIV. Century
- Kayles.—XIV. Century 2
- Kayles.—XIV. Century
- Ladies Hawking—XIV. Century
We may also here notice, that the ladies not only accompanied the gentlemen in pursuit of this diversion, but often practised it by themselves; and, if we may believe a contemporary writer, in the thirteenth century, they even excelled the men in knowledge and exercise of the art of falconry, which reason, he very ungallantly produces, in proof that the pastime was frivolous and effeminate. Hawking was forbidden to the clergy by the canons of the church; but the prohibition was by no means sufficient to restrain them from the pursuit of this favourite and fashionable amusement. On which account, as well as for hunting, they were severely lashed by the poets and moralists; and, indeed, the one was rarely spoken of without the other being included; for those who delighted in hawking were generally proficients in hunting also. - Ladies Hunting—XIV. Century
It is evident, however, that the ladies had hunting parties by themselves. We find them, according to this representation, in the open fields winding the horn, rousing the game, and pursuing it, without any other assistance: this delineation, which is by no means singular, is taken from a manuscript in the Royal Library, written and illuminated early in the fourteenth century. - Living Quintain—XIV. Century
I shall here say a few words concerning the human quintain, which has escaped the notice of most of the writers upon this subject; it is, however, very certain that the military men in the middle ages would sometimes practise with their lances at a man completely armed; whose business it was to act upon the defensive, and parry their blows with his shield. A representation of this exercise is in the engraving below, taken from a Bodleian manuscript, dated 1344. This representation is justified by the concurrent testimony of an ancient author, cited by Ducange, who introduces one knight saying to another, "I do not by any means esteem you sufficiently valiant (si bons chevalier) for me to take a lance and just with you; therefore I desire you to retire some distance from me, and then run at me with all your force, and I will be your quintain." - Manner of holding the Sling
In other instances we see it depicted with both the ends held in the hand, the figure being placed in the action of taking his aim, and a bird is generally the object of his exertion, as in the following engraving from a parchment roll in the Royal Library, containing a genealogical account of the kings of England, to the time of Henry III. - Moveable Quintain—XIV. Century
Others, again, made use of a moveable quintain, which was also very simply constructed; consisting only of a cross-bar turning upon a pivot, with a broad part to strike against on one side, and a bag of earth or sand depending from the other: there was a double advantage in these kind of quintains, they were cheap and easily to be procured. Their form, at an early period in the fourteenth century is represented in the engraving. - Mummers.—XIV. Century
The performance seems to have consisted chiefly in dancing, and the mummers are usually attended by the minstrels playing upon different kinds of musical instruments. - Tilting at the Ring
At the commencement of the seventeenth century, the pastime of running at the ring was reduced to a science. Pluvinel, who treats this subject at large, says, the length of the course was measured, and marked out according to the properties of the horses that were to run: for one of the swiftest kind, one [Pg 125]hundred paces from the starting place to the ring, and thirty paces beyond it, to stop him, were deemed necessary; but for such horses as had been trained to the exercise, and were more regular in their movements, eighty paces to the ring, and twenty beyond it, were thought to be sufficient. The ring, says the same author, ought to be placed with much precision, somewhat higher than the left eyebrow of the practitioner, when sitting upon his horse; because it was necessary for him to stoop a little in running towards it - The Water Quintain—XIV. Century
To the best of my recollection, Fitzstephen is the first of our writers who speaks of an exercise of this kind, which he tells us was usually practised by the young Londoners upon the water during the Easter holidays. A pole or mast, he says, is fixed in the midst of the Thames, with a shield strongly attached to it; and a boat being previously placed at some distance, is driven swiftly towards it by the force of oars and the violence of the tide, having a young man standing in the prow, who holds a lance in his hand with which he is to strike the shield: and if he be dexterous enough to break the lance against it and retain his place, his most sanguine wishes are satisfied: on the contrary, if the lance be not broken, he is sure to be thrown into the water, and the vessel goes away without him, but at the same time two other boats are stationed near to the shield, and furnished with many young persons who are in readiness to rescue the champion from danger. It appears to have been a very popular pastime; for the bridge, the wharfs, and the houses near the river, were crowded with people on this occasion, who come, says the author, to see the sports and make themselves merry. The water quintain, taken from a manuscript of the fourteenth century, in the Royal Library, where a square piece of board is substituted for the shield, is represented below. - The Unearthing of a Fox
The engraving is from a manuscript in the Royal Library, written about the commencement of the 14th century. - The Saracen Quintain
Here is the quintain in the form of a Saracen, from Pluvinel. - The Ring in Tilting
Tilting or, as it is most commonly called, running at the ring, was also a fashionable pastime in former days; the ring is evidently derived from the quintain, and indeed the sport itself is frequently called running or tilting at the quintain. In the figure is the form of the ring, with the sheath, and the manner in which it was attached to the upright supporter, from Pluvinel. The letter A indicates the ring detached from the sheath; B represents the sheath with the ring inserted and attached to the upright post, in which there are several holes to raise or lower the ring to suit the conveniency of the performer. - The Pel Quintain—XIV. Century
The quintain in its original state was not confined to the exercise of young warriors on horseback: it was an object of practice for them on foot, in order to acquire strength and skill in assaulting an enemy with their swords, spears, and battle-axes. I met with a manuscript in the Royal Library, written early in the fourteenth century, entitled "Les Etablissmentz des Chevalerie," wherein the author, who appears to have been a man scientifically skilled in the military tactics of his time, strongly recommends a constant and attentive attack of the pel (from the Latin palus), for so he calls the post-quintain. The pel, he tells us, ought to be six feet in height above the ground, and so firmly fixed therein as not to be moved by the strokes that were laid upon it. The practitioner was then to assail the pel, armed with sword and shield in the same manner as he would an adversary, aiming his blows as if at the head, the face, the arms, the legs, the thighs, and the sides; taking care at all times to keep himself so completely covered with his shield, as not to give any advantage supposing he had a real enemy to cope with. - Sword-Dance
This drawing represents two men, equipped in martial habits, and each of them armed with a sword and a shield, engaged in a combat; the performance is enlivened by the sound of a horn; the musician acts in a double capacity, and is, together with a female assistant, dancing round them to the cadence of the music; and probably the actions of the combatants were also regulated by the same measure. - Swine Hunting - IX Century
The engraving represents a Saxon chieftain, attended by his huntsman and a couple of hounds, pursuing the wild swine in a forest, taken from a manuscriptal painting of the ninth century in the Cotton Library. - Stilt Dancing.—XIII. Century
Materials for Dancing, specifies masques, castanets, and a ladder of ten rounds. I apprehend the ladder-dance originated from the ancient pastime of walking or dancing upon very high stilts. A specimen of such an exhibition is here given from a MS. roll in the Royal Library, written and illuminated in the reign of Henry III. The actor is exercising a double function, that is, of a musician, and of a dancer. - Spearing a Boar—XIV. Century
The above is a representation of the manner of attacking the wild boar, from a manuscript written about the commencement of the fourteenth century, in the possession of Francis Douce, Esq. - Saxon Hawking—IX. Century.
This engraving represents a Saxon nobleman and his falconer, with their hawks, upon the bank of a river, waiting for the rising of the game. The delineation is from a Saxon manuscript written at the close of the ninth century, or at the commencement of the tenth; in the Cotton Library. - Mummers—XIV. Century
The magnificent pageants and disguisings frequently exhibited [Pg 160]at court in the succeeding times, and especially in the reign of Henry VIII., no doubt originated from the ludi. These mummeries, as a modern writer justly observes, were destitute of character and humour, their chief aim being to surprise the spectators "by the ridiculous and exaggerated oddity of the visors, and by the singularity and splendour of the dresses; every thing was out of nature and propriety. Frequently the masque was attended with an exhibition of gorgeous machinery, resembling the wonders of a modern pantomime." - Old Dice-box.
- Practising with the Cross-Bow
The reader may see the manner in which the cross-bow was formerly used, upon the representation taken from a manuscript of the fourteenth century in the Royal Library. - Remarkable Dance.—XIII. Century
Here we perceive a girl dancing upon the shoulders of the joculator, who at the same time is playing upon the bagpipes, and appears to be in the action of walking forwards. - Saxon Bow and Arrow.—X. Century
This engraving is made from a manuscript of the tenth century in the Cotton Library. The bow is curiously ornamented having the head and tail of a serpent carved at the ends; and was, probably, such a one as was used by the nobility. In all these bows we may observe one thing remarkable, that is, the string not being made fast to the extremities, but permitted to play at some distance from them. How far this might be more or less advantageous than the present method, I shall not presume to determine. - Shuttle-cock.—XIV. Century
- Slinging—VIII. Century
The art of slinging of stones was well known and practised at a very early period in Europe, but we have no authority to prove that it was carried to so high a pitch of perfection in this part of the globe, as it appears to have been among the Asiatic nations. It is altogether uncertain, whether the ancient inhabitants of Britain were acquainted with the use of the sling or not; if the negative be granted, which hardly seems reasonable, we must admit the probability of their being taught the properties of such an instrument by the Romans, who certainly used it as a military weapon. We can speak more decidedly on the part of our ancestors the Saxons, who seem to have been skilful in the management of the sling; its form is preserved in several of their paintings, and the manner in which it was used by them, as far back as the eighth century, may be seen below, from a manuscript of that age in the Cotton Library. It is there represented with one of the ends unloosened from the hand and the stone discharged. In the original the figure is throwing the stone at a bird upon the wing, which is represented at some distance from him. - Slings of Warfare
Sometimes the sling is attached to a staff or truncheon, about three or four feet in length, wielded with both hands, and charged with a stone of no small magnitude. Those slings appear to have been chiefly used in besieging of cities, and on board of ships in engagements by sea. The following engraving represents a sling of this kind, from a drawing supposed to have been made by Matthew Paris, in a MS. at Bennet College, Cambridge. - Sword-Play—XIII. Century 2
- Sword-Play—XIII. Century
- Tables.—XIII. Century
- Tables.—XIV. Century
- The Ace of Roses
- The King of Columbines
- The Knave of Pinks
- The Paper Windmill
- The Queen of Rabbits
- Rocky Mountain Sheep
Rocky Mountain Sheep - Ailuropus Melanoleucus
Besides these two varieties of bears, there is another animal, which, though it is not properly a bear, resembles one so closely that it is classed by the Chinese and Tibetans in that family. It is known to the Chinese as hua hsiung, or "mottled bear," and Milne Edwards, who studied and described it, has called it Ailuropus melanoleucus. This animal was, I believe, discovered by that enterprising missionary and naturalist, Father Armand David (who called it "white bear"), in the little eastern Tibetan principality of Dringpa or Mupin, in western Ssu-ch'uan.[13] Five specimens have so far been secured of this very rare animal: three are in the Jardin des Plantes of Paris, the other two in the Museum at the Jesuits' establishment, at Zikawei, near Shanghai. - Elaphurus Davidianus
Elaphurus Davidianus - Polo's Sheep
Polo's Sheep