- A Toad
- A frog eyeing his lunch
- A frog
- Frogs
- Two toads
- Zerolene Ad
- Carolina duck
- Eider duck
- Great Merganser
- Tree falcon
- Kestrel
- The King or Imperial Eagle
- The Red-footed Falcon
- Buzzard
- Mountaineer or Magician
- Short-toed Snake Eagle
- Black-brown Kite
- Wasp thief
- White-tailed Eagles
- Barfighting eagle
- Crested eagle
- Harpy
- Brown Chick Thief
- Hawk
- Sparrowhawk
- Bearded vulture
- Southern European Vultures
- Vulture Buzzards
- Bald-headed Vulture
- Sparrowhawk Vulture
- King Vulture
- Kondor
- Turkey Vulture
- Bittern
- Great Egret
- Secretary
- Shoebill
- Stork
- Holy Ibis
- Marabou
- Painted Stork
- Flamingo
- Spoonbill
- African Snake-necked bird
- Cormorant
- Pelican
- Frigate bird
- Grebe
- Tropicbird
- Black Swan
- Wild Goose
- Wild Swan
- Fox goose
- Mountain duck
- Mallard
- Slobe duck
- Spur-winged goose
- Embryos of three mammals
(At three corresponding stages of development). B = Bat (Rhinolophus) G = Gibbon (Hylobates) M = Man (Homo) - Skeletons of five anthropoid apes
These skeletons of the five living genera of anthropomorpha are reduced to a common size, in order to show better the relative proportions of the various parts. The human skeleton is 1/20 th natural size, the gorilla 1/18 th, the chimpanzee 1/7 th, the orang 1/7 th, the gibbon 1/9 th. Young specimens of the chimpanzee and orang have been selected, because they approach nearer to man than the adult. No one of the living anthropoid apes is nearest to man in all respects; this cannot be said of either of the African (gorilla and chimpanzee) or the Asiatic (orang and gibbon). This anatomic fact is explained phylogenetically on the ground that none of them are direct ancestors of man; they represent divergent branches of the stem, of which man is the crown. However, the small gibbon is nearest related to the hypothetical common ancestor of all the anthropomorpha to which we give the name of Prothylobates. - Tortoise
The figure represents a tortoise. When one sees a resemblance between this creature's head and neck and the linga, one can understand why both in. India and in Greece the animal should be regarded as sacred to the goddess personifying the female creator, and why in Hindoo myths it is said to support the world.