- Reproduction of a Picture in the Maya Codex Troano representing the Rain-god Chac treading upon the Serpent's head
Reproduction of a Picture in the Maya Codex Troano I reproduce here a remarkable drawing from the Codex Troano, in which this god, whom the Maya people called Chac, is shown pouring the rain out of a water-jar (just as the deities of Babylonia and India are often represented), and putting his foot upon the head of a serpent, who is preventing the rain from reaching the earth. Here we find depicted with childlike simplicity and directness the Vedic conception of Indra overcoming the demon Vritra. Stempell describes this scene as "the elephant-headed god B standing upon the head of a serpent"; while Seler, who claims that god B is a tortoise, explains it as the serpent forming a footstool for the rain-god. - Greek costume of the Classic Period
A drawing made from the Pandora Vase, dated 460 B.C., in the Ashmolean Museum, and is given as an example of the treatment adopted by Greek artists in delineating the following garments It represents Zeus (on the left), Hermes and Hercules, wearing respectively the himation, chlamys, and kolobus. Pandora wears the Ionic crinkled chiton, and a small himation, which is nothing more than a veil, over an elaborate stephane. Eros is holding her girdle. - A Goddess
This Doric chiton is often seen on statues and paintings of Greek goddesses. The shoulders and breast part were usually surmounted by the "AEgis," a sort of scaled cape-cuirass. Athena is generally represented wearing it - Athene of the Parthenon
Goddess Athene of the Parthenon - Representation of the ancient Mexican Worship of the Sun
The image of the sun is held up by a man in front of his face; two men blow conch-shell trumpets; another pair burn incense, and a third pair make blood-offerings by piercing their ears. - Figures of Taourt
It was a peculiar feature of the Egyptian religion, that it contained distinctively evil and malignant gods. Set was not, originally, such a deity; but he became such in course of time, and was to the later Egyptians the very principle of evil—Evil personified. Another evil deity was Taour or Taourt, who is represented as a hippopotamus standing on its hind-legs, with the skin and tail of a crocodile dependent down its back, and a knife or a pair of shears in one hand. - Babylonian Weather God
Babylonian Weather God - Isis and Horus
This trinity consisted of the god Serapis (= Osiris + Apis), the goddess Isis (= Hathor, the cow-moon goddess), and the child-god Horus. In one way or another almost every other god was identified with one or other of these three aspects of the one God, even the sun god Mithras of the Persians. - Figure of Bes
Bes seems also to have been a divinity of the same class {Evil Gods]. He was represented as a hideous dwarf, with large outstanding ears, bald, or with a plume of feathers on his head, and with a lion-skin down his back, often carrying in his two hands two knives. - Egyptian Gods—Set, Anubis, Typhon, Bes
In all these temples there was a shrine; dominating the shrine there was commonly a great figure, usually of some monstrous half-animal form, before which stood an altar for sacrifices. This figure was either regarded as the god or as the image or symbol of the god, for whose worship the temple existed. And connected with the temple there were a number, and often a considerable number, of priests or priestesses, and temple servants, generally wearing a distinctive costume and forming an important part of the city population. - Another representation of the Elephant-headed Rain god
Another representation of the Elephant-headed Rain god. He is holding thunderbolts, conventionalised in a hand-like form. The Serpent is converted into a sac, holding up the rain-waters. - Venus Pompeiana
An altar stands before the statue of Venus. In pre-Roman times this may have been the only shrine in the city at which worship was offered to Herentas; for by that name the goddess of love was known in the native speech. Venus as goddess of the Roman colony, was represented in an altogether different guise, and had a special place of worship elsewhere