Young Chinese Divider
Young Chinese Boy
Woman Selling Chow-chow
There is little more to be observed of the present engraving than this: that whatever wares, goods, or merchandize are exposed to sale in the open air, which in the open plains, as well in the broad streets of cities, is very much the case, the vender and the articles themselves are, during the summer months, protected from the rays of the sun by a large umbrella, which is generally square, like that in the print. Some hundreds of similar stands and umbrellas were displayed on a plain near the spot where the embassy disembarked, within the mouth of the Pei-ho; the little booths, if they may be so termed, being generally well stored with sweet-meats and sliced water-melons laid upon ice. The poorest peasant in China carries an umbrella, either to defend him against the rays of the sun, or heavy rains.
When Ah Tcha had eaten his Evening Rice, he took lantern and entered the largest of his mills
We are the Shen, demons of the sea
Water Clock
The day after we had had our grand Chinese dinner we went into the city, and the first object we visited was the Clepsydra (or water clock), which is placed in a chamber erected on the tower called Kung-Pak-Lau. We saw four tubs containing water, which are placed on an inclined plane and connected by open spouts. The tube vary in size, the largest one being at the top. The water trickles from the one tub into the other. A copper dial resembling a carpenter's rule, with Chinese characters engraved on it marking its divisions, rests on a wooden float in the lowest tub. As this dial rises it shows the length of time expired. A man remains in the building night and day, for the purpose of giving the hour to the citizens of Canton. This he does during the day, by placing boards outside the clock tower, which are painted white, and bear large black Chinese characters marking the hour. A gong and drum are kept in the tower, by which the watchman makes known the various watches or hours of the night. A small shrine is placed immediately above the steps leading to the water clock, in honour of Pwan-Ku, who is described in Chinese mythology as having been the first man. As clothes were supposed to be unknown when he flourished, he is represented as wearing an apron or girdle of green leaves. He appears to be regarded as the tutelary god of the water clock.
Visit to the grave of a Relation
Filial piety in China extends beyond the grave. Every year at certain periods dutiful children assemble at the tomb of their parents or ancestors, to make oblations of flowers, or fruit, or pieces of gilt paper, or whatever else they consider as likely to be acceptable to the manes of the departed. Their mourning dress consists of a garment of Nanquin cotton, or canvas, of the coarsest kind. Some of the monuments erected over the dead are by no means inelegant; like their bridges and triumphal arches, they are very much varied, and made apparently without any fixed design or proportion. The semicircular or the horse-shoe form, like that in the print before which the mourner is kneeling, appeared to be the most common.
View on the Great Canal
The grand canal of China, or rather the water communication between the northern and southern extremities of the empire by a succession of canals and rivers, is certainly the first inland navigation in the world. The multitude of vessels, of every size and shape, is not to be estimated. The large one in the print is one of those which carried the British embassador and his suite up the Pei-ho to the neighbourhood of Pekin, which were in every respect comfortable and commodious. On passing bridges, which are very frequent in the neighbourhood of all towns and villages, the masts are usually lowered down; but many of the bridges are lofty enough to admit the smaller kind of barges to pass underneath with their masts standing. The bridges are almost as various in their shape and construction as the barges, and some of them by no means destitute of taste.
Unmarried Village Girl
Twisting a man's Ears
He is held securely by two men, in the service of a tribunal, who are instructed to give pain, by a particular method of twisting the cartilages of the ears .
Trackers Regaling
THe figure represents a groupe of the common peasantry of the country eating their rice. The particular employment of these, here designated, is that of tracking barges on the canals; the pieces of wood lying by them being those which they place across the chest to drag forward the vessels. It will be seen from the other prints, that the common mode of carrying burthens is that of swinging baskets from the two extremities of a bamboo, which is laid by the middle across the shoulders.
Torturing the Fingers
This is effected by placing small pieces of wood betwixt them, and then drawing them very forcibly together with cords. It is frequently inflicted as a punishment upon disorderly women . There are no people existing, who pay so sacred an attention to the laws of decency as the Chinese ; habituated in preserving the constant appearance of modesty and self -controul, nothing is more uncommon amongst them, than deleterious examples of unblushing vice ; and if there be truth in the old maxim , that want of decency, either in action , or in word, betrays a deficiency of understanding, they certainly indicate more sense than some other nations , who affect to excel them in education and refinement. The general manners of people of every condition in China wear as modest a habit, as their persons. They discover no gratification in wresting their proper language into impure meanings; and grossly offensive phrases are only to be heard amongst the very dregs of the community, and at the risk of immediate and severe judicial correction .
Tiao Fu snatched up her little-used embroidery scissors. Snip, Snip, Snip
Three Old Men
Three children and the old man
This nice large one is for your dinner a
This nice large one is for your dinner
Therefore—upon his donkey—the contrary husband started for Tsun Pu
Then he seized the plaques and flung them from him
The royal generals . . . knelt before Hai Low and bumped their heads in the dust
The Rack
This horrible engine of barbarity and error is not peculiar to Roman Catholic countries, it is used even in China , for the purpose of extorting confession . The method of employing it, in torturing the ankles, is exhibited in this Plate . The instrument is composed of a thick , strong plank, having a contrivance at one end to secure the hands, and at the other a sort of double wooden vice . The vice is formed of three stout uprights, two of which are moveable, but steadied by a block , that is fastened on each side. The ankles of the culprit being placed in the machine, a cord is passed round the uprights, and held fast by two men . The chief tormentor then gradually introduces a wedge into the intervals , alternately changing sides . This method of forcing an expansion at the upper part, causes the lower ends to draw towards the central upright , which is fixed into the plank , and thereby compresses the ankles of the wretched sufferer ; who, provided he be fortified by innocence, or by resolution, endures the advances of the wedge, until his bones are completely reduced to a jelly.
The Pyramid of Peace
In each Lamasery there is a Faculty of Prayers, and the Grand Lama and the students of this department are often appealed to by the government to preserve their locality from calamity. On these occasions, the Lamas ascend to the summits of high mountains, and spend two whole days in praying, exorcising, and in erecting the Pyramid of Peace—a small pyramid of earth whitened with lime, a flag, inscribed with Thibetian characters, floating above.
The Physician
The Physician
The Manner of Beheading
This sort of punishment, being deemed in the highest degree ignominious , is only inflicted for crimes, which are regarded by the Chinese government, as the most prejudicial to society ; such as conspiracy,assassination , committing any offence against the person of the Emperor, or attempting the life of any of the imperial family ; revolting, insurrection , striking a parent, or any other unnatural sort of crime. The malefactor, who is condemned to be beheaded, is made to kneel upon the ground, the board of infamy is taken from his back, and the executioner, by a single blow of a two - handed sword, strikes off his head with great dexterity. These headsmen , and indeed, the generality of inferior officers of justice in China, are selected from the soldiery, according to the custom of primitive barbarians ; neither is this employment considered more ignominious, than the post of principal officer of executive justice in other countries . Decapitation is held, by the Chinese, as the most disgraceful kind of death ; because the head, which is the principal part of a man , is separated from the body, and that body is not consigned to the grave as entire as he received it from his parents .. If a great mandarin be convicted of any atrocious offence, he is executed in this manner like the meanest person . After the head is severed , it is frequently suspended from a tree, by the side of a public road ; the body is thrown into a ditch , the law having deemed it unworthy the respect of regular funereal rites . When a sentence is submitted to the Emperor for his approbation, if the crime be of the first degree of atrocity , he orders the malefactor to be executed without delay ; when it is only of an ordinary nature, he directs, that the criminal shall be imprisoned until the autumn, and then executed ; a particular day of that season being allotted for such ceremonies. The Emperor of China seldom orders a subject to be executed , until he has consulted with his first law officers, whether he can avoid it, with out infringing on the constitution of his realm . He fasts for a certain period, previous to signing an order for an execution ; and his imperial majesty esteems those years of his reign the most illustrious and most fortunate , in which he has had the least occasion to let fall upon his subjects the rigorous sword of justice.
The king crawled under his throne
The king and his generals gazed across the river
The Infallible Remedy
TOOTHACHE is an universal plague. Every country has a special " nostrum " for its cure. China knows the plague, and China has a nostrum, which may well challenge all others for originality and efficacy. The quacks who in this case advance their specific are all women. I speak of them and their doings as I have seen and known them in the province of Chekeang. Whether they are found elsewhere in China I know not. The remedy they employ has never yet, to my knowledge, been published to the world ; and we must not feel sur-prised if, after this paper has once got abroad, a shipload of these charlatans should be sent for, and make their appearance " one fine morning," in the Thames. These female quacks maintain that the usual cause of toothache is a little worm or maggot, which has its nest in the gum under the root, and if this little offender can be driven or coaxed out, the gnawing pain will immediately cease. But how he is to be driven or coaxed out is the secret of their trade, the knowledge of which they confine most rigidly to those of their own profession. We had not been resident many years in the country before we heard talk of these women and their wonderful performances, and as my friend and I took our customary walks together, our con-versation not unfrequently turned their way. My friend stoutly maintained that it was all impos-ture ; it was impossible, he said, that maggots in the gums or teeth should have escaped the obser-vation of our dentists, who had examined hundreds of thousands, not merely of teeth, but of mouths for so many years.
The house of Weng Fu was luxurious in the extreme
The Fishing Cormorants
The Leu-tzé, or fishing cormorant of China, is the pelicanus sinensis, and resembles very much the common cormorant of England, which, we are told by naturalists, was once trained up to catch fish, pretty much in the same manner as those of China are. They are exceedingly expert in taking fish, and pursue them under water with great eagerness. They are taken out, on the rivers and lakes, in boats or bamboo rafts; and though sent on the chace after long fasting, they are so well trained that they rarely swallow any of the fish they take until they are permitted to do so by their masters. Many thousand families in China earn their subsistence by means of these birds.
The first portrait he painted was that of Ying Ning, a monstrous ugly maiden
The Diviner
The sapient-looking gentleman, is one of the supposed fortune-tellers in China. Their name is legion, and in these sketches a few of the more prominent characters of this class will be introduced. When the mind of man is not enlightened by science and revelation, experience teaches us that it is a prey to various foolish and degrading super-stitions. No wonder, then, that in a country like China, where science has made comparatively so little progress, and where revelation has scarcely yet diffused her faintest beams, superstitions of every kind should be rife. It is a genial cli-mate and a kindly soil, in which they spring up `rank` and luxuriant. The workings of natural laws are at best but partially understood. For example, the thunder, the fire, the earthquake, the eclipse, are supposed to be not so much subject to certain laws, as under the authority and control of some capricious deity. The ancestor or god of thunder, tray-tsoo, is worshipped with peculiar honours in the summer months, when storms are prevalent. Then crowds of earnest devotees besiege his shrine. The spirit of fire has innumerable votaries, who deprecate his wrath in the dry season of autumn. The earthquake is ascribed to the convulsive struggles of a huge tortoise to shift the earth from off his back. The eclipse is said to be caused by a voracious dog, in his attempts to swallow the orb of day. And though, with regard to the eclipse, there are some who know better, and if they cannot themselves explain the true reason, know that it has to do with fixed laws, and occurs at regular periods, noted in the imperial alma-nacks, yet the same excitement still prevails when-ever the phenomenon occurs : gongs are beaten, and crackers are fired from every house to frighten away the hungry beast.
The Cradle of Chinese Civilization (Map)
The Cradle of Chinese Civilization (Map)
The Collector of refuse hair
To what strange shifts and expedients are many driven by the hard pressures of life to earn the means of barely supporting existence ! Any one, who is acquainted with the lower phases of London life, is well aware that thousands scrape together a living out of the dust-heaps in Pad-dington. Some in rags, some in bones, some in street manure, some in scraps of tin and iron, find support for themselves and their families. Man is not responsible for his natural powers, nor is it any disgrace to be so deficient in intellect as to be obliged to follow a mean employment. No toil debases man save that which injures his moral character. Our picture presents to our notice one of the meanest of Chinese callings ; and in the refuse hair-gatherer, our artist has not failed to give you a specimen of humanity in one of its lowest forms. But even such a case as this is not without its interest. From the maker of wigs, false beards, and moustache, and from the worker in ornamental hair generally, such a calling may justly attract observation. Without the aid of the poor hair-gatherer, how should that fashionable young man, who, Absolom like, prides himself upon his hair, and yet unlike Absolom has but little of his own to boast of, appear in proper guise before his compeers in society ? How, again, shall the coy maiden find, unless by the same help, those magnificent "butter-flies' wings " * of glossy hair, which ornament the back of her head? But I have unwittingly anticipated : by this time the reader surmises the functions of our friend going his wearisome rounds with his light wicker-basket. He is either buying or begging all the refuse combings of the women's long black hair, which others, skilful in their art, make up into tails, either to supply a need which unfortunately may have arisen, or to increase the proportions of that which nature had too sparely bestowed. As you pass down a Chinese street, you will occasionally see a shop where were sold long switchy horse-tails ; such, at least, they long ap-peared to the writer of these sketches ; inquiry at last dissipated the delusion ; appearances answered to their proverbial deceitfulness, and these long-switch tails were formed of the refuse combings collected by our persevering friend, and hung in the shop ready to be braided into the usual queue worn by the men.
The capital Punishment of the Cord
The usual capital punishments in China are strangling, and beheading. The former is the most common , and is decreed against those, who are found guilty of crimes, which , however capital, are only held in the second `rank` of atrocity. For instance, all acts of homicide, whether intentional or accidental; every species of fraud, committed upon government : the seduction of a woman, whether married or single; giving abusive language to a parent, plundering or defacing a burying place ; robbing with destructive weapons : and for wearing pearls. It would not, perhaps, be possible to form any probable conjecture of the motive, which has induced the Chinese legislators to attach the pain of death to the wearing of a precious gem . The fact is, therefore, only stated from the information of various writers, and remains to be explained by some future commentator. Criminals are sometimes strangled with a bow -string, but on general occasions, a cord is made use of, which fastens the person to a cross, and one turn being taken round his neck , it is drawn tight by an athletic executioner. Men of distinction ,are usually strangled, as the more honourable death ; and where the Emperor is inclined to shew an extraordinary mark of attention towards a mandarin , condemned to die, he sends him a silken cord, with permission to be his own executioner .
The Buddhist Priest
The bare-legged, bare-footed figure in our sketch has travelled many a weary league in carrying on his work. His province is to beg—not for himself, but for the monastery to which he belongs. Every large establishment of this kind has priests of different ranks and different occupations. Su-preme over all is the abbot, or superior, who has his own private apartments, dines, except on great occasions, at his own table, and enjoys a com-fortable income. His duty is to entertain distinguished visitors of the monastery, to administer its revenues, to watch over the due performance of the services of the sanctuary, and to regulate and enforce its discipline in the priests committed to his authority. In the execution of his duties, he has the benefit of an assistant, as sub-prior, who also has his own private apartments, and who attends to minor matters of detail. Subordinate to the abbot and his assistant are the ordinary priests, the greater part of whom employ their time in lounging about ; some, studiously inclined, frequent the library, and pore over its voluminous contents ; some are engaged in cultivating the fields and tending the forests with which the monastery has been endowed ; some, again, are the cooks of the establishment, and display no mean skill in the preparation of their vegetable cuisine ; others, either singly or in pairs, start forth from time to time on a begging expedition, when money is needed for the repair of the buildings, or when an unusual influx of priests or unpropitious seasons have made the inmates feel the pangs of hunger ; and all, in rotation, take part in the frequent and regular chaunted services before the colossal figures in the central hall. Buddhism in China is not what it once was in power and influence. The monasteries which we now see were the creation of an age which believed in this religion ; some of them are the monuments of imperial zeal. But this faith seems now to be gradually dying out ; its sacred edifices are falling into decay, and no new temples are rising. The priests are generally uneducated men, and held in great contempt by the gentry. Imperial patronage, too, is wanting ; the present sovereign of the country is either unable or unwilling to raise and endow new foundations, or even to restore and maintain those which his forefathers erected. In the many monasteries which I visited, I can call to mind but few which indicated, by the care bestowed on them and the strict observance of the rules, that there was reality in the members, or which contained men of superior intelligence. Priests of earnest mind will often heave a deep sigh over the degeneracy of the present age. In Buddhism there is no distinct order of " beg-ging friars," but, as need arises, a few are chosen to travel through the country and collect subscriptions. In their journeys they are received and lodged by the brethren in other monasteries, who, by a law of the order, are bound to extend to them for a stated time such, hospitality. They visit alike the houses of the rich and of the poor, and usually bring the artillery of their arguments to bear upon the weaker sex. A wallet at their back receives the contributions of the charitable—generally in the form of a little cooked rice, all animal food being prohibited according to the terms of their religious vow. They are the most strict vegetarians in the world.
The Barley-Sugar Stall
I have often noticed longing eyes watching the pan of boiling sugar at the corner of some thoroughfare, or under the porch of some well-frequented temple in China ; and as the desired consistency was attained, the sugar-stick drawn out to the proper thickness, the elegant spiral twist given by a dexterous movement of the hand, and as the long scissors snipped the transparent and fast-hardening stick into convenient inches, You notice that the figure in our sketch has two baskets, or rather tubs, the one containing his goods in the form of sweetmeats of various devices, the other the fire-pans and implements necessary for their manufac-ture. When he moves from place to place, that short pole which is resting by his side is laid upon his shoulder, and a tub hangs on a hook at either end. Listen ! He is striking with a flat piece of brass his little sounding gong, which, with its clang, clang, clang, invites customers. Each trade has its own particular cry or call, some vocal, some, as in this case, instrumental. See ! an urchin, whose fingers are evidently so burnt with the money that they can hold it no longer, is running forward to make a purchase. You may tell he is very young, for his tail is not yet grown, his head is entirely shaved, save two little tufts of hair, which are twisted and bound up into a soft horn, and orna-mented with a piece of crimson silk. Though so young, yet he has his own mind about his money, and very likely will prefer giving that funny-look-ing wheel in front of the sweetmeats a turn, to know whether he is to have double the worth of his money in sugar, or none at all. The gambling spirit is even strong in infancy, and though the chances are that the sweetmeat-seller will gain, yet he cannot resist the temptation ; only think, if he should get two pieces of sugar instead of one ! If he loses, he will stand there watching while others take their turn ; if he wins, he will run home delighted with his success. Children are children all the world over, they will have their fun and frolic, the sweet tooth can never be pulled out; if it could, what would become of the poor lollipop-makers !
Street Singers
THE original heading of this picture, as given by my Chinese artist, is " striking the flower drum." For the information of those who do not understand the Chinese idiom we must say that flower or flowery (for the position of the word alone determines its genus) is put for anything gay, and frequently means that which is not only gay and pleasing to the eye or senses, but sometimes also that which is dissolute and vicious. Thus " a flower boat " is a boat for a party of pleasure, used fre-quently by the Southern Chinese for an occasion of revelling and vice. A flower chair is the sedan chair used on occasions of a marriage festivity ; flower guns are guns for purposes of amusement, namely, squibs, rockets, and fireworks generally. The meaning of " a flower child " would never be guessed by the English reader ; it signifies nothing more than a beggar, most probably because beggars are usually a vagabond people, leading a wretched abandoned life. The Chinese beggar, like his European brother, notwithstanding all his hardships, greatly prefers his liberty with an occasional feast, frolic, and dance, to the toil of honest industry. I have myself in China clothed, fed, and housed a starving beggar boy, who ran away from me directly he was asked to take a spade and dig for an hour in the garden. The women in our picture are a kind of beggars, and as they play sprightly, exciting music, and sing gay and almost indecent songs, and I fear live frequently a corrupt life, they are called those who " strike the flower drum." The drum is not the only instrument they employ, but this is put generally for all other kinds of music. One of the figures is seen holding a small drum and a little slip of bamboo as drum-stick, the other has a tiny brass gong, and as she strikes her " flower gong," she deadens the sound with the other hand, to pre-vent the prolonged clang of the metal from drown-ing the words of her song. The little child carried on the back shows the ordinary method employed by beggars of stowing away their children when they are too young or too tired to follow their elders on foot. These street singers are not seen all the year round, they only appear on New-year festivities.
So the seventh demon sped away taking the sea with him
So Chai Mi sat beside the river and sewed and wept
Sampans
Rough Sea Divider
Rooster divider
Rice Bowl and Chopsticks
Rice Bowl and Chopsticks
Reading a scroll
Punishment of the Wooden Collar
This punishment is deemed very disgraceful. The collar is formed of heavy pieces of wood, closed together, and having a hole in the centre, which fits the neck of the offender, who, when this machine is upon him, can neither see his own feet, nor put his hands to his mouth . He is not permitted to reside in any habitation , nor even to take rest for any considerable length of time, an inferior officer of justice constantly attending, to prevent him. By night and by day, he carries this load , which is heavier or lighter, according to the nature of the crime, and the strength of the wearer. The weight of the common sort of these wooden collars , is only fifty or sixty pounds, but there are those, which weigh two hundred, and which are so grievous to the bearers that sometimes , through shame, pain , want of proper nourishment, or of natural rest, they have been known to expire under them . The criminals find various methods, however, of mitigating this punishment: by walking in company with their relations and friends, who support the corners of the collar, and prevent it from pressing upon the shoulders ; by resting it upon a table , a bench , or against a tree; or, according to the representation in the accompanying Plate, by having chair constructed for the purpose, with four posts of equal heights to support the machine. When this ponderous incumbrance is fixed upon an offender, it is always before the magistrate, who has decreed it ; and upon each side, over the places where the wood is joined , long slips of paper are pasted, upon which the name of the person , the crime, which he has committed, and the duration of his punishment, are written, in very distinct characters ; a seal is likewise stamped upon the paper, to prevent the instrument from being opened . Three months is the usual time appointed for those to bear about this collar, who have been convicted of robbery. For defamation, gambling, or breaches of the peace ,it is carried a few weeks ; and insolvent debtors are sometimes ordered to bear it, until they have satisfied their creditors . When the offender is to be liberated from the collar, it must be in the presence of the magistrate, who has imposed it ; he then generally orders him a few blows of the pan-tsee, and dismisses him, with an exhortation to comport himself more regularly in future . Near the figure in this Engraving, are represented the basin and the sort of spoon , by which persons in that situation are supplied with food.
Punishment of the Tcha, or Cangue
The punishment of the cangue may be compared to that of our pillory, with this difference, that in China a person convicted of petty crimes or misdemeanours is sometimes sentenced to carry the wooden clog about his neck for weeks, or even months; sometimes one hand, or even both hands, are inserted through holes, as well as the neck. The annexed representation is not a common one, and far less painful than the plain heavy tablet of wood, the whole weight of which must be supported on the shoulders; whereas in this it is mere confinement, without the person being compelled to carry a heavy load. The nature of the offence is always described in large characters, either on the edge of the cangue, or, as in the present instance, on a piece of board attached to it.
Punishment of the Swin
This man is suspended by his shoulders and ankles, in a very painful situation : at intervals, two attending officers afford some trifling alleviation of his sufferings, by supporting him with a bamboo, passed under his breast. Pencil, ink, and paper, are ready, to note down whatever he may say. This punishment, together with the preceding one, is chiefly inflicted upon such merchants as have been detected in committing frauds, impositions, or any other unwarrantable tricks of trade.
Punishment of a Woooden Tube
A piece ofbamboo cane is provided, which nearly corresponds with the height of the criminal, and is of considerable circumference. This bamboo being perfectly hollow , admits the passage of a large iron chain, one end of which is rivetted round a stake, the other encircles his neck, and is confined there by a padlock. His legs are fettered by a few links of chain.
Punishment for Insolence to a superior
Piercing the ear with various sharp instruments is among the punishments of the Chinese. A man who had been insolent to one of the suite of Lord Macartney’s embassy, was sentenced to receive fifty strokes from the pant-zee or bamboo, in addition to having his hand pinned to his ear by an iron wire, which was said to have been inflicted immediately after the bastinade. The middle figure is an inferior officer of the police, who holds a painted board on which the crime is exhibited to spectators; the other personage is a mandarin reproving the culprit.
Punishing an Interpreter
A large piece of bamboo cane is placed behind his knees; this is trampled on by two men, one standing on each end, and who convey more or less pain, as they approach to, or recee from, his person. A punishment, decreed against interpreters, detected of wilful misinterpretation.
Punishing a Boatman
A species of correction appointed for boatmen, or, as they are termed in England, watermen . Having been convicted of some misbehaviour, he is compelled to kneel : one of the officers of justice prevents him from flinching, whilst another grasps his hair, and bestows a certain number of blows upon each side of his face, with a sort of double battledore, made of thick leather.
Prince Chin Pa tried in vain to hold his followers
Playing stick.
A smaller instrument of the same kind is also used in religious ceremonies, the 'the king,' made of one large block of 'yu,' suspended from an upright. It is played like the real 'king,' by being struck with a special stick or plectrum, and the tone, though less varied than that of the larger instrument, is equally deep and full.
Pilgrim-shaped bottle, enamelled with butterflies
Pilgrim-shaped bottle, enamelled with butterflies
Painting a rock
Painting a rock
Open-air refreshment stall
I have observed a great number if open-air stalls, which are placed either under mat coverings, or simply under large umbrellas made of dried palm-leaves. I have seen most picturesque groups standing around these stalls drinking soup, or eating boiled rice with chopsticks, or perhaps taking cakes or other light refreshment.
Old Chinese Man Divider
Of course, they wore hideous false faces
Nine-storied Pagoda
Nine-storied Pagoda
More and more sad came the music