- A Street Restaurant
We ordered mountain chairs, and at eleven o'clock we started. These chairs are very light, and as we had four coolies each, we went at a very good pace. We passed quickly through the city, and on reaching the I-ling-16u, which is in the northern suburb, our chair-coolies stopped at a street restaurant to regale themselves before going into the open country. Henry and I got out of our chairs and sat under a wide-spreading banyan tree. We were much amused by watching many wayfarers, who were passing from or into the city, refreshing themselves at the street restaurant, either with tea and cakes, or boiled rice and fried fish, or with soups, fruits, etc. - Imitating the Procession to the Temple
- Boat-Children Ashore
Boat-Children Ashore - Chinese pien-tchung
The hiuen-tchung was, according to popular tradition, included with the antique instruments at the time of Confucius, and came into popular use during the Han dynasty (from B.C. 200 until A.D. 200). It was of a peculiar oval shape and had nearly the same quaint ornamentation as the té-tchung; this consisted of symbolical figures, in four divisions, each containing nine mammals. The mouth was crescent-shaped. Every figure had a deep meaning referring to the seasons and to the mysteries of the Buddhist religion. The largest hiuen-tchung was about twenty inches in length; and, like the té-tchung, was sounded by means of a small wooden mallet with an oval knob. None of the bells of this description had a clapper. It would, however, appear that the Chinese had at an early period some kind of bell provided with a wooden tongue: this was used for military purposes as well as for calling the people together when an imperial messenger promulgated his sovereign’s commands. An expression of Confucius is recorded to the effect that he wished to be “A wooden-tongued bell of Heaven,” i.e. a herald of heaven to proclaim the divine purposes to the multitude. - Open-air refreshment stall
I have observed a great number if open-air stalls, which are placed either under mat coverings, or simply under large umbrellas made of dried palm-leaves. I have seen most picturesque groups standing around these stalls drinking soup, or eating boiled rice with chopsticks, or perhaps taking cakes or other light refreshment. - A monkey
A monkey - Al Fresco Tail-plaiting
As we came to the monastery this morning, I was very much amused at seeing, close by the gates of the monastery, barbers plying their trade al fresco. Two men were being operated upon; one was being shaved, the other having his tail plaited. It is a common sight in the streets of the city to see barbers shaving their customers in the open air. - Al Fresco Shaving
As we came to the monastery this morning, I was very much amused at seeing, close by the gates of the monastery, barbers plying their trade al fresco. Two men were being operated upon; one was being shaved, the other having his tail plaited. It is a common sight in the streets of the city to see barbers shaving their customers in the open air. - The Diviner
The sapient-looking gentleman, is one of the supposed fortune-tellers in China. Their name is legion, and in these sketches a few of the more prominent characters of this class will be introduced. When the mind of man is not enlightened by science and revelation, experience teaches us that it is a prey to various foolish and degrading super-stitions. No wonder, then, that in a country like China, where science has made comparatively so little progress, and where revelation has scarcely yet diffused her faintest beams, superstitions of every kind should be rife. It is a genial cli-mate and a kindly soil, in which they spring up `rank` and luxuriant. The workings of natural laws are at best but partially understood. For example, the thunder, the fire, the earthquake, the eclipse, are supposed to be not so much subject to certain laws, as under the authority and control of some capricious deity. The ancestor or god of thunder, tray-tsoo, is worshipped with peculiar honours in the summer months, when storms are prevalent. Then crowds of earnest devotees besiege his shrine. The spirit of fire has innumerable votaries, who deprecate his wrath in the dry season of autumn. The earthquake is ascribed to the convulsive struggles of a huge tortoise to shift the earth from off his back. The eclipse is said to be caused by a voracious dog, in his attempts to swallow the orb of day. And though, with regard to the eclipse, there are some who know better, and if they cannot themselves explain the true reason, know that it has to do with fixed laws, and occurs at regular periods, noted in the imperial alma-nacks, yet the same excitement still prevails when-ever the phenomenon occurs : gongs are beaten, and crackers are fired from every house to frighten away the hungry beast. - Enamelled Chinese Vase
Enamelled Chinese Vase with animals - Ainu Women, showing Tattooing
The women tattoo, beginning in girlhood. The patterns are cut in the flesh with a razor and soot is rubbed into the lines; to render the 96color permanent, water in which ash-tree bark has been steeped is rubbed over the part tattooed. The tattooing first done is at the centre of the upper lip; later the lower lip. The marks are added to from time to time until they cover the upper lip and reach from ear to ear. Such women appear to have a great moustache. After marriage a woman’s forehead may be tattooed, also patterns may be made up the backs of the hands and on the arms, and rings may be tattooed around her fingers. - The Buddhist Priest
The bare-legged, bare-footed figure in our sketch has travelled many a weary league in carrying on his work. His province is to beg—not for himself, but for the monastery to which he belongs. Every large establishment of this kind has priests of different ranks and different occupations. Su-preme over all is the abbot, or superior, who has his own private apartments, dines, except on great occasions, at his own table, and enjoys a com-fortable income. His duty is to entertain distinguished visitors of the monastery, to administer its revenues, to watch over the due performance of the services of the sanctuary, and to regulate and enforce its discipline in the priests committed to his authority. In the execution of his duties, he has the benefit of an assistant, as sub-prior, who also has his own private apartments, and who attends to minor matters of detail. Subordinate to the abbot and his assistant are the ordinary priests, the greater part of whom employ their time in lounging about ; some, studiously inclined, frequent the library, and pore over its voluminous contents ; some are engaged in cultivating the fields and tending the forests with which the monastery has been endowed ; some, again, are the cooks of the establishment, and display no mean skill in the preparation of their vegetable cuisine ; others, either singly or in pairs, start forth from time to time on a begging expedition, when money is needed for the repair of the buildings, or when an unusual influx of priests or unpropitious seasons have made the inmates feel the pangs of hunger ; and all, in rotation, take part in the frequent and regular chaunted services before the colossal figures in the central hall. Buddhism in China is not what it once was in power and influence. The monasteries which we now see were the creation of an age which believed in this religion ; some of them are the monuments of imperial zeal. But this faith seems now to be gradually dying out ; its sacred edifices are falling into decay, and no new temples are rising. The priests are generally uneducated men, and held in great contempt by the gentry. Imperial patronage, too, is wanting ; the present sovereign of the country is either unable or unwilling to raise and endow new foundations, or even to restore and maintain those which his forefathers erected. In the many monasteries which I visited, I can call to mind but few which indicated, by the care bestowed on them and the strict observance of the rules, that there was reality in the members, or which contained men of superior intelligence. Priests of earnest mind will often heave a deep sigh over the degeneracy of the present age. In Buddhism there is no distinct order of " beg-ging friars," but, as need arises, a few are chosen to travel through the country and collect subscriptions. In their journeys they are received and lodged by the brethren in other monasteries, who, by a law of the order, are bound to extend to them for a stated time such, hospitality. They visit alike the houses of the rich and of the poor, and usually bring the artillery of their arguments to bear upon the weaker sex. A wallet at their back receives the contributions of the charitable—generally in the form of a little cooked rice, all animal food being prohibited according to the terms of their religious vow. They are the most strict vegetarians in the world. - Blacksmiths Working in the Open Air
Blacksmiths Working in the Open Air - Chinese Jugglers
Chinese Jugglers - Japanese Girl with Baby
Japanese Girl with Baby - Ainu—a Hairy Specimen
Ainu clothing is generally made of elm bark, and that worn by men and women is much alike. The bark is stripped from the tree in spring, when it is full of sap. It is soaked in water to separate the inner and outer bark. Fibres are secured from the inner bark, which can be woven like thread into cloth. The men’s garments of this fibre cloth are adorned with patterns embroidered with colored threads; those of women are generally plain. - The Cradle of Chinese Civilization (Map)
The Cradle of Chinese Civilization (Map) - Chinese Woman - 11th Century BC
Chinese Woman - 11th Century BC - A Nautch Girl
The dances of the Nautch Girls consist in sudden transitions. The movement is sometimes slow and graceful; then by a change of the music it becomes all life, and exhibits the most rapid succession of violent actions, the performers twirling round with the velocity of a spinning top, and for such a length of time that it almost makes a person giddy to look at them. - Getting Ready to Raise the big Humming Kite with the Sun Emblem
- A Watchman
The police is so well regulated in all the large cities of China, that disturbances rarely, if ever, happen during the night. The watch is set at nine, and continues till five in the morning. A gate is placed at each end of the cross streets, which are all straight, and at right angles with the main streets; from each gate a watchman proceeds till he meets his brother watchman about the middle; at every half hour he beats the hollow bamboo tube, in his left hand, with the mallet in the right, striking the same number of blows as there may be half hours elapsed from nine o’clock: the blow gives a dead, dull sound, sufficiently audible, and to a stranger sufficiently disagreeable. Each watchman is also furnished with a paper lantern. At the great gates of cities, and at certain distances in the main streets are guard-houses, at which a party of soldiers are stationed to aid the police, if necessary; but this is rarely the case, as, in addition to the common watch, every tenth housekeeper in every street is made responsible for the orderly good conduct of his nine neighbours. In the day time there is plenty of noise, and quarrelling and scuffling among the lower orders of the Chinese. - The Collector of refuse hair
To what strange shifts and expedients are many driven by the hard pressures of life to earn the means of barely supporting existence ! Any one, who is acquainted with the lower phases of London life, is well aware that thousands scrape together a living out of the dust-heaps in Pad-dington. Some in rags, some in bones, some in street manure, some in scraps of tin and iron, find support for themselves and their families. Man is not responsible for his natural powers, nor is it any disgrace to be so deficient in intellect as to be obliged to follow a mean employment. No toil debases man save that which injures his moral character. Our picture presents to our notice one of the meanest of Chinese callings ; and in the refuse hair-gatherer, our artist has not failed to give you a specimen of humanity in one of its lowest forms. But even such a case as this is not without its interest. From the maker of wigs, false beards, and moustache, and from the worker in ornamental hair generally, such a calling may justly attract observation. Without the aid of the poor hair-gatherer, how should that fashionable young man, who, Absolom like, prides himself upon his hair, and yet unlike Absolom has but little of his own to boast of, appear in proper guise before his compeers in society ? How, again, shall the coy maiden find, unless by the same help, those magnificent "butter-flies' wings " * of glossy hair, which ornament the back of her head? But I have unwittingly anticipated : by this time the reader surmises the functions of our friend going his wearisome rounds with his light wicker-basket. He is either buying or begging all the refuse combings of the women's long black hair, which others, skilful in their art, make up into tails, either to supply a need which unfortunately may have arisen, or to increase the proportions of that which nature had too sparely bestowed. As you pass down a Chinese street, you will occasionally see a shop where were sold long switchy horse-tails ; such, at least, they long ap-peared to the writer of these sketches ; inquiry at last dissipated the delusion ; appearances answered to their proverbial deceitfulness, and these long-switch tails were formed of the refuse combings collected by our persevering friend, and hung in the shop ready to be braided into the usual queue worn by the men. - Daruma, the Snow-Image
- A Travelling Smith
It is a peculiar feature in all the Oriental nations, that the most beautiful specimens of workmanship in the various arts are made with the most simple and at the same time most clumsy tools. The artificers moreover are rarely fixed, or settled in a workshop convenient for their purposes, but generally travel about the country carrying their shop and apparatus with them. The annexed figure represents an itinerant smith, who has more tools than almost any other artificer of China, and yet performs his work the worst. Their cast iron is light and good, but their manufactures of wrought iron are very indifferent: they can neither make a hinge, nor a lock, nor even a nail that can be called good. The bellows of the smith is a box with a valvular piston, which, when not in use, serves as a seat, and also to contain his tools. The barber also makes a seat of his basket; the joiner uses his rule as a walking-stick, and the same chest that holds his tools serves him as a bench to work upon: such are the expedients which thousands resort to, both in India and China. - Female peasant
Blue or brown cotton frocks with green or yellow trowsers are the ordinary dresses of the female peasantry, all of whom, except such as labour in the field or the fisheries, have the vanity to cramp their feet, in imitation of their superiors. Those in the print are employed in winding cotton yarn. They are, in general, ill featured, and their countenance void of expression. - A vendor of lanterns
There is no nation so fond of illuminations and fire-works as the Chinese, and no nation has exerted its skill so effectually in the multitude of contrivances to exhibit light. Their lanterns are as various in shape as in materials. The most common are of painted paper. The most beautiful and ornamental of silk gauze, finely painted and stretched on frames that are not deficient in carving and curious workmanship, and decorated with tassels of silk of various colours. Other lanterns are round and cylindrical, and of one single piece of thin transparent horn, sometimes of an immense size. - Playing stick.
A smaller instrument of the same kind is also used in religious ceremonies, the 'the king,' made of one large block of 'yu,' suspended from an upright. It is played like the real 'king,' by being struck with a special stick or plectrum, and the tone, though less varied than that of the larger instrument, is equally deep and full. - Chinese Image of Kuan-yin
China had a Taoist deity, the Holy Mother, the Queen of Heaven, who took on the name (originally a male name) of Kuan-yin and who came to resemble the Isis figure very closely. The Isis figures, we feel, must have influenced the treatment of Kuan-yin. Like Isis she was also Queen of the Seas, Stella Maris. In Japan she was called Kwannon. There seems to have been a constant exchange of the outer forms of religion between east and west. - A lady and her son
The print is the representation of a Chinese Lady, and her Son. - A Stage player
By the military emblem on the breast-plate, the annexed figure of a stage player must be intended to represent a great general or some military hero famous in the annals of China. Noisy music and extravagant gestures are the characteristic features of the Chinese stage. - Punishment of the Tcha, or Cangue
The punishment of the cangue may be compared to that of our pillory, with this difference, that in China a person convicted of petty crimes or misdemeanours is sometimes sentenced to carry the wooden clog about his neck for weeks, or even months; sometimes one hand, or even both hands, are inserted through holes, as well as the neck. The annexed representation is not a common one, and far less painful than the plain heavy tablet of wood, the whole weight of which must be supported on the shoulders; whereas in this it is mere confinement, without the person being compelled to carry a heavy load. The nature of the offence is always described in large characters, either on the edge of the cangue, or, as in the present instance, on a piece of board attached to it. - A Game of Snowball
The two little boys are playing at snowball. These lads enjoy a fall of snow, and still better than snowballing they like making a snowman with a charcoal ball for each eye and a streak of charcoal for his mouth. The shoes which they usually wear out of doors are better for a snowy day than your boots, for their feet do not sink into the snow, unless it is deep. These shoes are of wood, and make a boy seem to be about three inches taller than he really is. The shoe, you see, has not laces or buttons, but is kept on the foot by that thong which passes between the first and second toe. The thong is made of grass, and covered with strong paper, or with white or colored calico. The boy in the check dress wears his shoes without socks, but you see the other boy has socks on. - A Boat Girl
On all the rivers and canals of China a vast number of families live entirely in their boats, and the women are generally quite as efficient navigators as the men, particularly in rowing and steering. Their dress differs very little from that of the men, except about the head, on which the hair is suffered to grow freely, and is sometimes plaited behind like that of the men, as in this figure, but more frequently tied up in a knot upon the crown of the head. Among persons of this description the feet are allowed to grow to their full size, and they are almost invariably without shoes or other cover. They smoke tobacco and chew the betel and areca nut with as much avidity as the men. - Children collecting manure
The collecting and preparing of manure of various descriptions, and making it up into cakes for sale, occupy a very considerable population of the lowest class of society, and for the most part is the employment of the aged and children. No agriculturists, perhaps, understand the value of manure better than the Chinese, and certainly none are so well skilled in the economical distribution of it. It is quite ridiculous to see the avidity with which young children follow a traveller on horseback for the chance of catching what the animal may emit, which is immediately caught up, and thrown into the basket; and if the traveller himself should contribute his portion, it is considered as more valuable than that from the animal. - A Soldier of Infantry
The annexed figure, either from the striped dress, or the furious looking head painted on the shield, has been called a tiger of war; but he is not so fierce as he appears to be, or as the name would imply; indeed the Chinese admit that the monstrous face, on the basket-work shield, is intended to frighten the enemy, and make him run away; like another Gorgon’s head to petrify those who look upon it. This corps of infantry, in its exercise, assumes all kinds of whimsical attitudes, jumping about and tumbling over each other, like so many mountebanks. - Playing at Batter-Cakes
- Street Singers
THE original heading of this picture, as given by my Chinese artist, is " striking the flower drum." For the information of those who do not understand the Chinese idiom we must say that flower or flowery (for the position of the word alone determines its genus) is put for anything gay, and frequently means that which is not only gay and pleasing to the eye or senses, but sometimes also that which is dissolute and vicious. Thus " a flower boat " is a boat for a party of pleasure, used fre-quently by the Southern Chinese for an occasion of revelling and vice. A flower chair is the sedan chair used on occasions of a marriage festivity ; flower guns are guns for purposes of amusement, namely, squibs, rockets, and fireworks generally. The meaning of " a flower child " would never be guessed by the English reader ; it signifies nothing more than a beggar, most probably because beggars are usually a vagabond people, leading a wretched abandoned life. The Chinese beggar, like his European brother, notwithstanding all his hardships, greatly prefers his liberty with an occasional feast, frolic, and dance, to the toil of honest industry. I have myself in China clothed, fed, and housed a starving beggar boy, who ran away from me directly he was asked to take a spade and dig for an hour in the garden. The women in our picture are a kind of beggars, and as they play sprightly, exciting music, and sing gay and almost indecent songs, and I fear live frequently a corrupt life, they are called those who " strike the flower drum." The drum is not the only instrument they employ, but this is put generally for all other kinds of music. One of the figures is seen holding a small drum and a little slip of bamboo as drum-stick, the other has a tiny brass gong, and as she strikes her " flower gong," she deadens the sound with the other hand, to pre-vent the prolonged clang of the metal from drown-ing the words of her song. The little child carried on the back shows the ordinary method employed by beggars of stowing away their children when they are too young or too tired to follow their elders on foot. These street singers are not seen all the year round, they only appear on New-year festivities. - Punishment for Insolence to a superior
Piercing the ear with various sharp instruments is among the punishments of the Chinese. A man who had been insolent to one of the suite of Lord Macartney’s embassy, was sentenced to receive fifty strokes from the pant-zee or bamboo, in addition to having his hand pinned to his ear by an iron wire, which was said to have been inflicted immediately after the bastinade. The middle figure is an inferior officer of the police, who holds a painted board on which the crime is exhibited to spectators; the other personage is a mandarin reproving the culprit. - A Raree Show
There is every reason to believe, that Punch and his wife were originally natives of China; and that all our puppet-shows were brought from that country. The little theatre, above the head of a man concealed behind a curtain, is precisely Chinese. Les ombres Chinoises still bear the name of their inventors; but the annexed representation of a puppet-showman is somewhat different from both, and is the simple origin of the Fantoccini, which consists in giving motion to the puppets, by means of springs attached to particular parts of the figures. These little dancing puppets are not merely exhibited for the amusement of children; they furnish entertainment for the Emperor and his court, and more especially for the ladies who, from their recluse mode of life, are easily diverted with any kind of amusement, however childish. We find from Mr. Barrow, that a puppet-show was one species of entertainment given to Lord Macartney and his suite at the Emperor’s palace of Gehol in Tartary. - A Sedan Bearer
Whenever the Emperor of China goes in state to transact public business, to receive ambassadors, or to hold a court, he is carried in the same kind of a sedan chair as are commonly used in Europe, and which, as well as umbrellas, have obviously been first introduced from China. The soft luxury of an Indian palanquin is unknown to the Chinese. By means of poles attached to each other the Emperor’s chair, on grand occasions, is carried by eight pair of bearers, sometimes by four pair, but on ordinary occasions he has no more than two pair. They are generally the stoutest and tallest men that can be found, and are dressed in a long yellow vest, which is the colour assumed by the imperial family. - Heron-legs, or Stilts
After the heavy autumn rains have filled the roads with big puddles, it is great fun, this boy thinks, to walk about on stilts. His stilts are of bamboo wood, and he calls them "Heron-legs," after the long-legged snowy herons that strut about in the wet rice-fields. When he struts about on them, he wedges the upright between his big and second toe as if the stilt was like his shoes. He has a good view of his two friends who are wrestling, and probably making hideous noises like wild animals as they try to throw one another. - A Sedan Chair
The vehicles of this description are nearly as various in the different provinces of China, and among the different ranks of inhabitants, as their boats and barges are. The one here engraved belongs to a person in a certain `rank` of life, probably an inferior mandarin. It will be observed that, instead of carrying the poles in the hands, as we do, the Chinese carry the chairs on the shoulders by means of a cross-bar fixed to the poles by straps: but different kinds of chairs are carried in different ways. - A Chinese lady of Rank
If we except the unnatural custom of maiming the feet, which swells and distorts the ankles, and wrapping the latter up in bandages, the dress of Chinese ladies in the upper ranks of life is by no means unbecoming. In the head dress, in particular, they sometimes exhibit great taste, and great variety; and the materials of which their garments are made, and especially those parts of them which consist of their own embroidering, are exceedingly beautiful. Confined by education in their mental acquirements, a great part of their time is employed in works of this kind, in looking after and cultivating plants growing in pots which decorate their apartments and inner courtyards, and in attending to birds, which are either kept for singing, or some particular beauty of form or plumage. The buildings in the back ground form part of a view of Pekin, near one of the western gates. - Japanese Birds
- Visit to the grave of a Relation
Filial piety in China extends beyond the grave. Every year at certain periods dutiful children assemble at the tomb of their parents or ancestors, to make oblations of flowers, or fruit, or pieces of gilt paper, or whatever else they consider as likely to be acceptable to the manes of the departed. Their mourning dress consists of a garment of Nanquin cotton, or canvas, of the coarsest kind. Some of the monuments erected over the dead are by no means inelegant; like their bridges and triumphal arches, they are very much varied, and made apparently without any fixed design or proportion. The semicircular or the horse-shoe form, like that in the print before which the mourner is kneeling, appeared to be the most common. - A Female Comedian
It is, perhaps, more proper to call the annexed figure, the representation of a person in the character of a female comedian, than “a female comedian,” as women have been prohibited from appearing publicly on the stage since the late Emperor, Kien Lung, took an actress for one of his inferior wives. Female characters are now therefore performed either by boys or eunuchs. The whole dress is supposed to be that of the ancient Chinese, and indeed is not very different from that of the present day. The young ladies of China display considerable taste and fancy in their head-dresses which are much decorated with feathers, flowers, and beads as well as metallic ornaments in great variety of form. Their outer garments are richly embroidered, and are generally the work of their own hands, a great part of their time being employed in this way. If it was not a rigid custom of the country, to confine to their apartments the better class of females, the unnatural cramping of their feet, while infants, is quite sufficient to prevent them from stirring much abroad, as it is with some difficulty they are able to hobble along; yet such is the force of fashion, that a lady with her feet of the natural size would be despised, and at once classed among the vulgar. - Ironclad Top Game
The tops the lads are playing with in this picture are not quite the same shape as our tops, but they spin very well. Some men are so clever at making spinning-tops run along strings, throwing them up into the air and catching them with a tobacco-pipe, that they earn a living by exhibiting their skill. Some of the tops are formed of short pieces of bamboo with a wooden peg put through them, and the hole cut in the side makes them have a fine hum as the air rushes in whilst they spin. - Street Tumblers playing Kangura in Tokio
Street Tumblers playing Kangura in Tokio - A Chinese sedan chair and bearers
A Chinese sedan chair and bearers - Children eating their meal
Among the peasantry and labouring people of China, all are cooks. A little earthen-ware stove and an iron pan is all that is required. Rice is their principal food, which is simply boiled, and then a little fat of pork or a salt fish put into the pan to mix with it and give it a relish; they drink little else besides water, which is usually carried about in a gourd slung on the back; and they require no table nor chairs. Each person has his bowl and his chop-sticks, and squatting down on his haunches before the pan, he makes a hearty and contented meal. It is quite gratifying to see a party of youngsters making their dinner in this way in the open air. - A Seller of Rice
Almost every necessary of life, and many articles that are not of that description, are carried about the streets for sale, and the invariable mode of bearing burthens of this kind is in baskets or boxes suspended from the two extremities of a bamboo lath, swung across the back part of the shoulder. If a Chinese should only have one basket to carry, he is sure to get a log of wood, or a large stone to counterpoise it at the opposite end, thus preferring to carry a double weight rather than place it on the head, or the shoulder, or across the arm. The Chinese are in appearance far from exhibiting any signs of great muscular powers, but in lifting, or carrying a load, they are probably not excelled by the porters even of Ireland. - A Chinese Bookseller
In so arbitrary a government as that of China, it would scarcely be supposed that the press should be free; that is to say, that every one who chooses it may follow the profession of a printer or a bookseller without any previous licence, or without submitting the works he may print or expose for sale to any censor appointed by government; but then he must take his chance to suffer in his person all the consequences that may result from the impression that may be made on the minds of the civil officers as to the tendency of the work. A libel against the government, an immoral or indecent book, would subject both printer and publisher to certain punishment both in his person and purse. - The Fishing Cormorants
The Leu-tzé, or fishing cormorant of China, is the pelicanus sinensis, and resembles very much the common cormorant of England, which, we are told by naturalists, was once trained up to catch fish, pretty much in the same manner as those of China are. They are exceedingly expert in taking fish, and pursue them under water with great eagerness. They are taken out, on the rivers and lakes, in boats or bamboo rafts; and though sent on the chace after long fasting, they are so well trained that they rarely swallow any of the fish they take until they are permitted to do so by their masters. Many thousand families in China earn their subsistence by means of these birds. - A tradesman with his swan-pan
The Chinese merchants and tradesmen are most expert and ready reckoners; but they perform all arithmetical operations mechanically, by means of a table divided into two compartments, through which pass iron wires; and on these wires are strung in one compartment five, and in the other two, moveable balls. The principle is something of the same kind as that of the abacus of the Romans, and is with some little variation still made use of in Russia. It has been observed, that in weighing several thousand chests of tea, or bales of goods, at Canton, the Chinese accountant can invariably name the sum total long before the European can cast up his account. - The shimada and ‘rounded chignon.’
For young women the formal coiffure is the shimada, so called from the name of the town on the high road between Tokyo and Kyoto, where it first came into fashion. In this the hair is gathered and tied tightly at or near the crown together with a large tuft of false hair. The tip is folded in forward; the hair is then folded twice in the same direction as the tip so that the edge of the fold is half an inch or less behind the knot; and the whole is turned over the knot in such a way that the edge of the second fold is forward of the crown. Then, by a string passing over the knot the fold is tied down. The chignon is formed by spreading out the hair; sometimes a piece of paper, of the size of the chignon, is well pomaded and put under the surface of the chignon to help it to keep in place. The size of the chignon varies with the wearer’s taste; but, generally speaking, a young woman’s is larger than her elder sister’s. Its position too varies, as it depends upon that of the first knot, whether over or behind the crown. In the formal coiffure of a young lady of social standing it is close to the crown; but girls in a lower station of life or anxious to be thought chic prefer the chignon to be more to the back of the head. - Woman Selling Chow-chow
There is little more to be observed of the present engraving than this: that whatever wares, goods, or merchandize are exposed to sale in the open air, which in the open plains, as well in the broad streets of cities, is very much the case, the vender and the articles themselves are, during the summer months, protected from the rays of the sun by a large umbrella, which is generally square, like that in the print. Some hundreds of similar stands and umbrellas were displayed on a plain near the spot where the embassy disembarked, within the mouth of the Pei-ho; the little booths, if they may be so termed, being generally well stored with sweet-meats and sliced water-melons laid upon ice. The poorest peasant in China carries an umbrella, either to defend him against the rays of the sun, or heavy rains. - Chinese Barbers Champooing
Throughout all the East, in India as well as in China, the luxury of champooing is enjoyed by all ranks of men; it consists of pulling the joints until they crack, and of thumping the muscles until they are sore; it is generally an operation performed by the barbers, who at the same time cleanse the ears, tickle the nose, and play a thousand tricks to please and amuse their customers, to whom and the surrounding audience they tell their gossiping stories. Of their merit in this respect we have abundant information in the Arabian Nights Entertainments. - A Man fastened to a Block of Wood
A strong ring of iron is passed through one corner of a short, heavy, piece of timber. From this ring, a weighty chain is continued round the neck of the man, and fastened, by a padlock, upon his breast. - View on the Great Canal
The grand canal of China, or rather the water communication between the northern and southern extremities of the empire by a succession of canals and rivers, is certainly the first inland navigation in the world. The multitude of vessels, of every size and shape, is not to be estimated. The large one in the print is one of those which carried the British embassador and his suite up the Pei-ho to the neighbourhood of Pekin, which were in every respect comfortable and commodious. On passing bridges, which are very frequent in the neighbourhood of all towns and villages, the masts are usually lowered down; but many of the bridges are lofty enough to admit the smaller kind of barges to pass underneath with their masts standing. The bridges are almost as various in their shape and construction as the barges, and some of them by no means destitute of taste. - A nursery maid and two children
The annexed are portraits of a female servant, and of a male and female child, which will give a tolerably correct idea of the dresses worn by them respectively. That of the maid servant differs in nothing from her mistress, but in the materials; the latter generally wearing silk, and the one in question cotton. A Chinese woman of the meanest condition would feel herself degraded if not allowed to mutilate her feet.