- Ballast Heavers
- Jack Black - Her Majesty's Rat Catcher
Jack Black - Her Majesty's Rat Catcher In the sporting world, and among his regular customers, the Queen’s ratcatcher is better known by the name of Jack Black. He enjoys the reputation of being the most fearless handler of rats of any man living, playing with them—as one man expressed it to me—“as if they were so many blind kittens.” - Street Telescope Exhibitor
Street Telescope Exhibitor “It must be about eight years since I first exhibited the telescope. I have three telescopes now, and their powers vary from about 36 to 300. The instruments of the higher power are seldom used in the streets, because the velocity of the planets is so great that they almost escape the eye before it can fix it. The opening is so very small, that though I can pass my eye on a star in a minute, an ordinary observer would have the orb pass away before he could accustom his eye to the instrument. High power is all very well for separating stars, and so forth; but I’m like Dr. Kitchener, I prefer a low power for street purposes. A street-passer likes to see plenty of margin round a star. If it fills up the opening he don’t like it. - Street Performers on Stilts
Street Performers on Stilts - Street Conjurer Performing
Street Conjurer Performing - Street Acrobats performing
Street Acrobats performing - Rat-Killing at Sporting Public Houses
Rat-Killing at Sporting Public Houses I thought it necessary, for the full elucidation of my subject, to visit the well-known public-house in London, where, on a certain night in the week, a pit is built up, and regular rat-killing matches take place, and where those who have sporting dogs, and are anxious to test their qualities, can, after such matches are finished, purchase half a dozen or a dozen rats for them to practise upon, and judge for themselves of their dogs’ “performances.” - Punches Showmen
Punches Showmen - 'Old Sarah'
The well-known Hurdy-Gurdy player One of the most deserving and peculiar of the street musicians was an old lady who played upon a hurdy-gurdy. She had been about the streets of London for upwards of forty years, and being blind, had had during that period four guides, and worn out three instruments. Her cheerfulness, considering her privation and precarious mode of life, was extraordinary. Her love of truth, and the extreme simplicity of her nature, were almost childlike. Like the generality of blind people, she had a deep sense of religion, and her charity for a woman in her station of life was something marvellous; for, though living on alms, she herself had, I was told, two or three little pensioners. - A view in Rosemary Lane
A view in Rosemary Lane This lane partakes of some of the characteristics of Petticoat-lane, but without its so strongly marked peculiarities. Rosemary-lane is wider and airier, the houses on each side are loftier (in several parts), and there is an approach to a gin palace, a thing unknown in Petticoat-lane: there is no room for such a structure there. - Means of Cleaning Cesspools by pump and hose
Means of Cleaning Cesspools by pump and hose - View of a Dust Yard
View of a Dust Yard A dust-heap, therefore, may be briefly said to be composed of the following things, which are severally applied to the following uses:— 1. “Soil,” or fine dust, sold to brickmakers for making bricks, and to farmers for manure, especially for clover. 2. “Brieze,” or cinders, sold to brickmakers, for burning bricks. 3. Rags, bones, and old metal, sold to marine-store dealers. 4. Old tin and iron vessels, sold for “clamps” to trunks, &c., and for making copperas. 5. Old bricks and oyster shells, sold to builders, for sinking foundations, and forming roads. 6. Old boots and shoes, sold to Prussian-blue manufacturers. 7. Money and jewellery, kept, or sold to Jews. - The One-legged sweeper at Chancery Lane
The One-legged sweeper at Chancery Lane - Hindoo Tract Seller
Hindoo Tract Seller The sellers of religious tracts are now, I am informed, at the least, about 50, but they were at one time, far more numerous. When penny books were few and very small, religious tracts were by far the cheapest things in print. It is common, moreover, for a religious society, or an individual, to give a poor person, children especially, tracts for sale. A great many tract sellers, from 25 to 35 years ago, were, or pretended to be, maimed old soldiers or sailors. The traffic is now in the hands of what may be called an anomalous body of men. More than one half of the tract sellers are foreigners, such as Malays, Hindoos, and Negros - Vagrants in the casual ward of workhouse
- Vagrant from the refuge in Playhouse Yard
- Asylum for Houseless Poor
- Mary Queen of Scots
- Crinoline Dress
18th Century - Costumes of the Franks from the Fourth to the Eighth Centuries
The period known as the Middle Ages, says the learned Benjamin Guérard, is the produce of Pagan civilisation, of Germanic barbarism, and of Christianity. It began in 476, on the fall of Agustulus, and ended in 1453, at the taking of Constantinople by Mahomet II., and consequently the fall of two empires, that of the West and that of the East, marks its duration. Its first act, which was due to the Germans, was the destruction of political unity, and this was destined to be afterwards replaced by religions unity. Then we find a multitude of scattered and disorderly influences growing on the ruins of central power. The yoke of imperial dominion was broken by the barbarians; but the populace, far from acquiring liberty, fell to the lowest degrees of servitude. Instead of one despot, it found thousands of tyrants, and it was but slowly and with much trouble that it succeeded in freeing itself from feudalism. Nothing could be more strangely troubled than the West at the time of the dissolution of the Empire of the Caesars; nothing more diverse or more discordant than the interests, the institutions, and the state of society, which were delivered to the Germans - King or Chief of Franks armed with the Seramasax, from a Miniature of the Ninth Century
When the Franks took root in Gaul, their dress and institutions were adopted by the Roman society. This had the most disastrous influence in every point of view, and it is easy to prove that civilisation did not emerge from this chaos until by degrees the Teutonic spirit disappeared from the world. As long as this spirit reigned, neither private nor public liberty existed. Individual patriotism only extended as far as the border of a man's family, and the nation became broken up into clans. Gaul soon found itself parcelled off into domains which were almost independent of one another. It was thus that Germanic genius became developed.